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Photo Annotations
Biblical, historical, geographical, and archaeological
notes are included in the "Speaker's Notes" section of the PowerPoint
presentations. This allows the association of annotations with specific
sites and photographs. This has the additional advantage of working
across different operating platforms (e.g., PC, Mac), but it requires a
full version of the PowerPoint program or Keynote '09. Alternative
programs to PowerPoint may not display the "Speaker's Notes" properly.
Annotations have been written for all volumes of the
Pictorial Library of Bible Lands, but not every slide is
annotated. Sometimes an explanation is given with the first relevant
slide, and notes are not supplied with further slides on the same
subject. In some cases, photographs are annotated with quotations from
the Bible or other historical sources. The annotations are the result of many years of
research, teaching, and writing, totaling more than 2,000 pages.
Below are some examples of the historical,
geographical, and archaeological explanations added to the photographs. Note: these are not the extent of notes on any given subject, but they
are the notes associated with this particular photograph. For
instance, there are a dozen photographs of the Capernaum synagogue and
different notes are given for each slide.
Screenshot from Judah
and the Dead Sea:

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Interior of the Capernaum Synagogue
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Benches on which the elders sat lined the inside
wall. There were probably mats on the floor inside the synagogue for people
to sit on (Strange and Shanks 1983: 26).
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The architrave was originally a single piece of
limestone, but it has been broken.
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The corner columns are heart shaped.
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The synagogue in Capernaum is a typical Galilean
synagogue.
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The doors face Jerusalem and the worshippers prayed
in that direction. The Torah must have been wheeled around to the door area
(see the inscription found with Torah on a cart). Later synagogues have
doors which are located on the opposite side from Jerusalem.
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Solomonic Gate at Megiddo
Megiddo: Brief Archaeological History
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Megiddo has approximately 26 levels of
occupation. The first inhabitation was during the Chalcolithic period,
but only a few segments of houses have been uncovered. The earliest
fortified city dates to the Early Bronze Age.
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Like other cities at the time, Megiddo in the
Middle Bronze period had a lower city at the foot of the tell. Not much
is known about it because the American excavators unknowingly placed
their excavation camp on top of the lower city.
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During the Late Bronze Age, the kings of Megiddo
were wealthy, as attested to by a collection of gold implements, ivory
ornaments, and necklaces of gold and lapis lazuli found in Level VIII. A
collection of more than 200 ivory plaques without parallel in
archaeology of this country were found in Level VII (13th-12th centuries
BC).
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The Solomonic city was destroyed by Pharaoh
Shishak. A fragment of a victory stele erected by Shishak found at the
site is now on display in the Rockefeller Museum in Jerusalem.
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Megiddo fell to the Assyrians in 733 BC.
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The Dome
of the Rock
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The inner dome of the Dome of the Rock is original and is made of
wood.
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The structure had a lead dome from 691 to 1965.
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The oxidized copper dome, which looked like gold, was installed by
King Ibn Saud in 1965. This was one of the things done in reaction to
the Pope’s visit to Jerusalem in 1964.
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The copper dome was replaced by King Hussein (with money from Saudi
Arabia) in the 1990s with one of pure gold, because the existing one was
rusting and needed to be replaced. “In 1994 a new gold-plated exterior
dome, weighing a total of 80 kilograms [180 lbs.], was installed at a
cost of $15,000,000. The plating is not more than .0023 mm thick, and
the sheen of the gold was slightly muted during the plating so that the
dome would not blind anyone gazing upon it” (Meiron 1999: 154).
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Jabbok River
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Sihon was defeated “from the Arnon to the Jabbok” (Num 21:24).
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In general, Reuben and Gad settled south of the Jabbok, as far as
the Arnon, and half of Manasseh settled north of the Jabbok (Deut
3:12-17; Josh 13:31). The Gadites, however, seem to be found wherever
there is Israelite settlement in the Transjordan, including the area
north of the Jabbok River.
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The Jabbok River split Upper Gilead in two, thus the references to
“half Gilead” (Josh 12:2, 5).
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The Philistines depicted at Medinet Habu
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The Philistines are known by their feather head dress.
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The Philistines can be recognized because of their use of swan
decorations, two-edged swords, spears, and rounded shields. The
Egyptians on the other hand, used sickle swords and tombstone shaped
shields.
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Philistine women and children are shown in ox-driven carts,
indicating that the Sea Peoples were not only military invaders, but
migrants.
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The majority of the Sea Peoples are clean-shaven, but a few
Philistines are depicted with beards.
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The Great Theater of Ephesus
The Great Theater of Ephesus was an important part of city
life in Ephesus being on the route of the Artemis procession. After its
completion by the Romans it seated 25,000 people. The existence of the
theater can only be verified after 100 BC but it is likely it began in 133
BC with the establishment of the province of Asia. It most likely went
through several stages of enlargement which were completed by AD 262 when
part of the theater collapsed in an earthquake.
Acts 19:29, 34b; 20:1 (KJV) “And the whole city was filled
with confusion: and having caught Gaius and Aristarchus, men of Macedonia,
Paul's companions in travel, they rushed with one accord into the theatre. .
. all with one voice about the space of two hours cried out, Great is Diana
of the Ephesians. . . And after the uproar was ceased, Paul called unto him
the disciples, and embraced them, and departed for to go into Macedonia.”
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Bema at Corinth
The Roman tribunal where Paul was dragged before Gallio
has been uncovered in the center of the agora. This was the bema, where
Roman officials would appear before the public. In Delphi, an inscription
mentioning riots in Achaia and Gallio’s name serves to date Gallio’s
proconsulship to between AD 51 and 52. Had Paul’s trial been more formal, it
likely would have been held at the North Basilica instead of the Bema. In
Christian times, a church was built atop the bema.
Acts 18:12 (KJV) “And when Gallio was the deputy of Achaia, the Jews made
insurrection with one accord against Paul, and brought him to the judgment
seat.” |
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Tyre, al-Mina site, Roman
agora
Tyre in the New Testament
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Some people from the area of Tyre came to hear the
preaching of Jesus (Mark 3:8; Luke 6:17).
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Jesus sought refuge from the
Jewish crowds in the vicinity of Tyre (Matt 15:21; Mark 7:24).
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Jesus claimed that if the miracles
performed in Chorazin and Bethsaida and been performed in Tyre and
Sidon, the two pagan cities would have repented (Matt 11:21-22; Luke
10:13-14).
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Herod Agrippa I died shortly after
making peace with the people of Tyre and Sidon (Acts 12:20).
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Paul spent a week in the city of
Tyre on the return from his third missionary journey. The believers in
the city urged Paul not to continue on to Jerusalem (Acts 21:3-7).
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