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I don’t remember seeing this published elsewhere and you might miss it under the title “What Happened to the Clerks and Merchants of the 8th Century BCE?”  Ronny Reich and Eli Shukrun have discovered more seals in the City of David, these from the 8th century (the time of kings Uzziah, Jotham, Ahaz, and Hezekiah).  These excavators had previously discovered a collection of seals from the 9th century, and these did not bear inscriptions.  But they recently found two stone seals and three bullae (seal impressions), all inscribed with Hebrew names.  The best preserved has the name “Rephaihu (ben) Shalem.”  The article is brief and includes a photo of the complete seal. 

Though they operate without much fanfare, Reich and Shukrun’s excavation in Jerusalem over the last 13 years has produced more interesting results than probably any other dig in Israel, including discovery of the two towers at the Gihon Spring, the reinterpretation of Warren’s Shaft, the discovery of the Pool of Siloam, and many other related architectural features and small finds.

HT: Joe Lauer

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If you’re keeping up on the damage caused to the Temple Mount by multiple “excavations” of dubious legality, you’ll be interested in the report, “The Latest Damage to Antiquities on the Temple Mount,” published by the Jerusalem Center for Public Affairs.  The report surveys the situation since the 1990s, most of which is well-known to those who have followed the news, but this report handily summarizes the main points.  The major focus of the article is who is in control and thus who is responsible.  It concludes:

The Waqf, the Islamic Movement, and various Islamic groups have exploited the situation and have seriously damaged Temple Mount antiquities. The Israel Police plays the dominant Israeli role and its activities are coordinated with the prime minister’s office and the office of the attorney general, while the Israel Antiquities Authority and the Jerusalem municipality have only limited influence over what is done at the Temple Mount.

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I noted here a couple of days ago that the Hazor Museum is closed indefinitely.  That closure apparently contributed to the delay in noticing that 700 objects in the museum were damaged in the recent earthquake. From the Jerusalem Post:

An earthquake that shook Israel 10 days ago damaged some 700 archeological artifacts displayed in a museum at Kibbutz Ayelet Hashahar in northern Israel, Channel 1 reported Wednesday evening.
Most of the artifacts were excavated at the nearby Tel Hazor site. Heavy rains have prevented researchers from ascertaining whether the site itself was affected by the quake.
The damage was discovered only several days after the event, since the museum has been closed recently due to a lack of visitors. Dr. Zvika Zur, the exhibit’s curator, told Channel 1 that while some of the items – many of which date back to the Canaanite era – could be mended, many others had been damaged irreparably.

HT: Joe Lauer

Vessels from 14th c Hazor tomb, tb032905956
Vessels from 14th century B.C. tomb on display at Hazor Museum (before earthquake)
UPDATE (3/3): A few photos of the damage can be seen at the Hebrew version of articles at Haaretz and MSN.
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I’ve not participated in this, but I know many who have and they rave about it:

At first glance the ulpan at Kibbutz Tzova, about 20 minutes west of Jerusalem, may seem no different than any other. But within a couple of minutes of listening to the exchange between students and teachers, it becomes clear that there is something fishy about the Hebrew spoken here. Welcome to the Biblical Ulpan, a framework that allows students to study biblical Hebrew in its original context. In place of the conventional grammar-driven approach to Hebrew study that often includes memorizing elusive rules and arcane verb charts, biblical Hebrew is the medium through which the language is taught here to Christian and Jewish students. “Studying a text needs the ‘code’ [the language] and the culture, history and geography in order to be most fully understood,” explains Randall Buth, who founded the ulpan 10 years ago. “Students may be throwing a plastic sheep in the class after hearing a command like ‘hashlech et hakeves el hatalmid sham’ [Throw the sheep to the student over there], without realizing that the verb is part of the hif’il pattern [causative grammatical form],” he says. “When they finally know a few verbs or forms from these categories they will receive a presentation that organizes the forms into a system. The binyan system that is dreaded by many a beginning student is cut down to size and more easily understood.” Buth, who holds a doctorate in Semitic languages from UCLA, has also studied theoretical linguistics. He worked for the United Bible Societies in Africa for 20 years supervising Bible translation projects into local languages.

See the JPost article for the rest.  You can get more details at the program’s website at http://www.biblicalulpan.org/

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About the BiblePlaces Blog

The BiblePlaces Blog provides updates and analysis of the latest in biblical archaeology, history, and geography. Unless otherwise noted, the posts are written by Todd Bolen, PhD, Professor of Biblical Studies at The Master’s University.

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