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The Israel Antiquities Authority has announced, with a rather mild headline, the discovery of a synagogue at Magdala (Migdal) dating from 50 B.C. to A.D. 100. I would consider this big news, even though, as far as I can tell, no one is reporting it yet (except Joe Lauer, who always seems to know everything first).

Magdala was the home of Mary Magdalene, one of Jesus’ disciples. That, together with the fact that its location was near the center of Jesus’ ministry (Capernaum, Chorazin, Gennesaret, etc.), makes it quite likely that Jesus visited Magdala. Matthew records that “Jesus went through all the towns and villages, teaching in their synagogues,” and I see no reason that Magdala would be excluded (Matt 9:35; cf. 4:23). Thus it is likely, in my opinion, that Jesus visited this synagogue.
Magdala from above, tb052000203 Magdala from above

This is not the same thing as saying, as they did last year, that “archaeologists have discovered vases of perfumed ointment which may have been used by Mary Magdalene to anoint the feet of Jesus.” 

This is not the first synagogue excavated that Jesus visited. He almost certainly was in (an earlier version) of the Capernaum synagogue, may have been in the Chorazin synagogue (though there is a dating problem), and could have been in the Gamla synagogue. We know of other 1st century synagogues, but it is most unlikely that Jesus visited those at Herodium and Masada, particularly since they were constructed after his death.

The discovery is most significant to me because it puts Magdala “on the map,” so to speak. Before this synagogue was found, visitors would only zip by the site on the highway while a rushed tour guide cried out, “there is Magda…well, too late. It was behind those trees and next to the ferris wheel.” More intrepid explorers could do no better than stand at a fence and look at a few old walls. 

Hopefully these new excavations will give the world a chance to see a portion of this ancient town.

The IAA has three high-res photos you can download (zip file), and the press release begins as follows:

A synagogue from the Second Temple period (50 BCE-100 CE) was exposed in archaeological excavations the Israel Antiquities Authority is conducting at a site slated for the construction of a hotel on Migdal beach, in an area owned by the Ark New Gate Company. In the middle of the synagogue is a stone that is engraved with a seven-branched menorah (candelabrum), the likes of which have never been seen. The excavations were directed by archaeologists Dina Avshalom-Gorni and Arfan Najar of the Israel Antiquities Authority.
The main hall of synagogue is c. 120 square meters in area and its stone benches, which served as seats for the worshippers, were built up against the walls of the hall. Its floor was made of mosaic and its walls were treated with colored plaster (frescos). A square stone, the top and four sides of which are adorned with reliefs, was discovered in the hall. The stone is engraved with a seven-branched menorah set atop a pedestal with a triangular base, which is flanked on either side by an amphora (jars).
According to the excavation director, Dina Avshalom-Gorni of the Israel Antiquities Authority, “We are dealing with an exciting and unique find. This is the first time that a menorah decoration has been discovered from the days when the Second Temple was still standing. This is the first menorah to be discovered in a Jewish context and that dates to the Second Temple period/beginning of the Early Roman period. We can assume that the engraving that appears on the stone, which the Israel Antiquities Authority uncovered, was done by an artist who saw the seven-branched menorah with his own eyes in the Temple in Jerusalem. The synagogue that was uncovered joins just six other synagogues in the world that are known to date to the Second Temple period”.

The full release is here. I don’t know enough yet to comment on the relationship of this newly excavated building to another previously excavated at Magdala which was identified (with controversy) as a synagogue. From the photos and the decoration, there should be little debate as to the function of this building.

Magdala from north, mat07447 Magdala from the north, early 1900s

This photograph is one of 600 high-resolution images in the newly released Northern Palestine CD, volume 1 of The American Colony and Eric Matson Collection. Photo: Library of Congress, LC-matpc-07447 (but currently misidentified there).

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Arutz-7 reports:

An oil drilling consortium which includes companies that found billions of dollars in natural gas off the Haifa coast will begin in October to look for black gold in an area along the Dead Sea, according to Delek Group chief executive officer Yitzchak Tshuva. He said that the Society for the Protection of Nature in Israel (SPNI) has consented to the drilling after the consortium agreed to invest half a million dollars to protect the rich nature reserves in the area from damage during the exploration. Investors’ hopes of finding oil in Israel are based on seismic surveys that estimate that Dead Sea oil reserves are worth nearly half a billion dollars. Delek heads the consortium that earlier this year discovered rich gas reserves approximately 50 miles west of Haifa, and estimates of the value of the gas have more than doubled since the first reports. Tshuva said last month that he foresees Israel becoming self-sufficient in energy in the near future, with the Jewish State possibly becoming an exporter of gas.

The complete article is here.

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The previously-reported discovery of a stone cup with an inscription dating from the 1st century A.D. is covered by National Geographic.  The inscription is proving quite difficult to decipher.

“These were common stone mugs that appear in all Jewish households” of the time, said lead excavator Shimon Gibson of the University of North Carolina.
“But this is the first time an inscription has been found on a stone vessel” of this type.
Deciphering the writing could provide a window into daily life or religious ritual in Jerusalem around the time of Jesus Christ.
Working on historic Mount Zion—site of King David’s tomb and the Last Supper—the archaeologists found the cup near a ritual pool this summer. The dig site is in what had been an elite residential area near the palace of King Herod the Great, who ruled Israel shortly before the birth of Jesus.
[…]
What sets the newfound cup apart is its inscription, which is still sharply etched but so far impossible to understand.
Similar to intentionally enigmatic writing in the Dead Sea Scrolls, the cup’s script appears to be a secret code, written in a mixture of Hebrew and Aramaic, the two written languages used in Jerusalem at the time.
“They wrote it intending it to be cryptic,” Gibson said.
In hopes the script can be deciphered, Gibson’s team is sharing pictures of the cup with experts on the writing of the period. The researchers also plan to post detailed photos of the cup and its inscriptions online soon.
One thing the team is sure of, though, is that whoever inscribed the cup had something big in mind—and didn’t want just anyone to know.
“They could be instructions on how to use [the cup], could have incantations or curses. But it’s not going to be something mundane like a shopping list.”

The complete article is here and it includes a nice photograph (enlarged here).  A friend of mine dug this cup out of the dirt, but as with all excavations, the credit goes to the archaeologists, not to the laborers, and you’ll never see his name in print.  The official excavation website is here.

HT: Paleojudaica

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About the BiblePlaces Blog

The BiblePlaces Blog provides updates and analysis of the latest in biblical archaeology, history, and geography. Unless otherwise noted, the posts are written by Todd Bolen, PhD, Professor of Biblical Studies at The Master’s University.

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