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We had fewer responses for this survey than previous ones, perhaps because the nature of the survey is more geared to scholars and well-traveled tourists than to others. The lower participation may also account for why many excellent museums were not represented in the survey, including the Louvre, the Oriental Institute, and the Met.

The most popular museum of our survey was, not surprisingly, the Israel Museum (and/or Shrine of the Book). Among the enthusiastic explanations were these:

Hard to beat the archaeological section of the Israel Museum for the sheer number of outstanding and biblically significant artifacts. (And then you add the Jerusalem model and Shrine of the Book too!)

The museum is laid out chronologically. Each exhibit is concisely written and easily understood.

And specifically of the Shrine of the Book:

Coolest Hebrew manuscripts ever.

Three other museums in Israel were recommended:


House of the Anchor Museum (En Gev)

It’s so small one can describe it as cute, yet it’s dedicated to such a unique and important topic most of our information of 1st century fishing and fishermen comes from the studies from this museum.

Hecht Museum (Haifa)

While it may not have the main historically significant artifacts like the Israel Museum (e.g., the Tel Dan stele), it has one of the best displays of a wide variety of artifacts from the biblical period and some really unique exhibits like the Hellenistic shipwreck, Phoenician dye working, and treasure hoards.

Bible Lands Museum Jerusalem

amazing collection, great graphics, free parking

I’d gladly pay for parking if they let me take some pictures!

Outside of Israel, three museums were suggested from neighboring countries.


Museum of Egyptian Antiquities (Cairo)

Amazing collection

The Jordan Museum (Amman)

Historical and Biblical artifacts

The Istanbul Archaeology Museums

Who doesn’t love Hittite memorabilia (and guards with mustaches that can kill)?

Two European museums were proposed, with the British Museum getting the second highest number of votes of all (after the Israel Museum).

So many excellent collections

Black Obelisk of Shalmaneser 3 showing king Jehu and other Jews

The other was the Pergamon Museum in Berlin:

Just great in everything 😉

Before you buy your ticket to Berlin, you should know that some parts of the museum are closed for
renovation.

The only museum in the US that received a vote was the Rosicrucian Egyptian Museum in San Jose, California. That is a bit disappointing, especially given how many of our readers live in the States. Perhaps I might encourage our American readers to visit some of these outstanding museums.

We’ve made a list and are soliciting suggestions for any that we may have missed.

If I had three votes to spend on three continents for the best museums related to biblical studies, I’d pick the Israel Museum (Asia), British Museum (Europe), and the Oriental Institute (North America).
But there are some great ones that I have not yet visited that could earn my vote in the future!

Thank you for participating! It’s fascinating to read what interests you and why.

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In excavations on Mount Zion this summer, archaeologists discovered a gold coin with the image of Nero. UNC Charlotte’s press release gives more details:

The discovery of a rare gold coin bearing the image of the Roman Emperor Nero at UNC Charlotte’s archaeological excavations on Mount Zion in Jerusalem has been announced by the archaeologists in charge of the project Shimon Gibson, James Tabor and Rafael Lewis.
“The coin is exceptional, because this is the first time that a coin of this kind has turned up in Jerusalem in a scientific dig. Coins of this type are usually only found in private collections, where we don’t have clear evidence as to place of origin,” said Gibson, an adjunct professor of religious studies at UNC Charlotte.
The gold coin (aureus) bears the bare-headed portrait of the young Nero as Caesar. The lettering around the edge of the coin reads “NERO CAESAR AVG IMP.” On the reverse of the coin is a depiction of an oak wreath containing the letters “EX S C,” with the surrounding inscription “PONTIF MAX TR P III.” Importantly, these inscriptions help to work out the date when the coin was struck as 56/57 AD. Identification of the coin was made by the historian and numismatist David Jacobson from London.
The coin dates to a little more than a decade before the destruction of Jerusalem by the Romans in 70 A.D. and was found in rubble material outside the ruins of the first century Jewish villas the team has been excavating. The team has hypothesized that the large houses may have belonged to wealthy members of the priestly caste, and it may have come from one of their stores of wealth.

The press release includes more information and a photo of the coin. A high-res image of the coin’s obverse is here.

HT: Joseph Lauer

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If choosing a favorite museum related to the biblical world is difficult for you, consider yourself blessed. There are outstanding museums for the Bible student and teacher in Israel, Jordan, Egypt, Lebanon, the UK, Germany, France, the US, and beyond. (If you haven’t seen our list of U.S. museums, take a look sometime.) But for now your task is this: choose one and only one, and tell us why. We’ll share the results on Thursday.

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A New York Times photo essay reveals how a Turkish dam project will submerge thousands of years of history.

Turkey is punishing Austria by cancelling their excavations at Ephesus, Limyra, Myra, and Antalya.

Ferrell Jenkins begins a new series on Visiting Iznik (Nicea, Nicaea), Turkey with a summary of the numerous trips he has made to the country over the last 50 years. Part 2 considers the testimony of history regarding church government, part 3 looks at the first ecumenical council, and part 4 visits the site of the seventh ecumenical council.


The New York Times reports on several digital archives of Middle Eastern archaeological artifacts, with a special focus on the Ur Online database.

A newly discovered beam from Khufu’s second boat may be the oars holder.

On the ASOR Blog, Reg Clark answers the question, “How and why did the [ancient] Egyptians
protect their tombs?”

Volume 4 of The Context of Scripture is available from Brill for pre-order.

HT: Joseph Lauer, Charles Savelle, Agade, A.D. Riddle, Steven D. Anderson

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A stone seal discovered this summer at Abel Beth Maacah suggests Israelite presence at the site in the 9th century.

Luke Chandler has collected a number of photos of floor tiles from Herod’s Temple Mount that have been restored by the Temple Mounting Sifting Project. The Jerusalem Post has more details. There are more photos here. A 20-minute video of the press conference is online, with English starting at about 3 minutes.

Archaeologists have uncovered a Byzantine-era stable at Avdat in southern Israel. High school students joined in the sifting of hundreds of buckets of organic material left behind by donkeys, sheep, and goats. Five high-resolution photos are available.

There’s now an island in the Sea of Galilee. It’s near the southern shore and is the result of the low water level. Artillery shells from WWI have also been discovered nearby.

A mosaic from the Huqoq synagogue may depict Alexander the Great meeting the high priest of Jerusalem. Another interpretation is that it shows the battle between Antiochus VII and John Hyrcanus I. The National Geographic article has photos.

Israel’s ancient capital of Samaria has been vandalized. A video in Hebrew shows some of the damage.

Exploring Bible Lands continues its series on “Walking like Jesus” with a photo of a Roman road in Galilee.

Wayne Stiles explores why Kiriath Jearim is ignored, and why it shouldn’t be.

Thursday’s Archaeological Conference in the City of David entitled “Digging for Truth — Jerusalem,
Archaeology & UNESCO” may be watched online. Parts are in Hebrew and other parts in English, with the whole lasting 4.5 hours. The program may be viewed here. The Jerusalem Post reports on the talk by Dore Gold.

Olive pits discovered at Khirbet Qeiyafa receive special attention at a new exhibit at the Bible Lands
Museum Jerusalem.

HT: Joseph Lauer, Charles Savelle, Agade, Ted Weis

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The discovery of hundreds of olive pits in the Beth Shean Valley dated to 5000 BC are prompting a reevaluation of ancient irrigation practices.

Some antiquities have been discovered in the garden of the American Consulate in Alexandria.

The majority of smuggled artifacts seized in Syria and Lebanon are fakes.

Nir Hasson provides a fascinating review of the legal and cultural challenges of excavating bones, skeletons, and cemeteries in Israel (Haaretz premium).

The Bible Lands Museum Jerusalem is opening a new exhibit next week entitled “In the Valley of 
David and Goliath.” The Haaretz (premium) article has more details.

Carl Rasmussen shares an interesting photo from Pompeii that sheds light on the Acts 19 riot in
Ephesus.

The W.F. Albright Institute of Archaeological Research is accepting applications for a number of funded fellowships.

The Bornblum Eretz Israel Synagogues Website continues to be updated with descriptions, plans, photos, and bibliographic references.

Gordon Govier and Clyde Billington report on some of the latest discoveries in biblical archaeology on The Book and the Spade.

Aren Maeir notes a forthcoming volume on Iron Age archaeology in the Shephelah.

Ferrell Jenkins shares photos this week of the Pamphylian coast and the lilies of the field.

Logos and Accordance both have a 60%-off sale on Carl Rasmussen’s Zondervan Atlas of the Bible (revised edition), now for $12.99. (That’s a great deal on a great resource!)

HT: Charles Savelle, Joseph Lauer, Agade

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