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In the summer excavations of Eilat Mazar south of the Temple Mount, two collections of gold and silver were discovered, including one golden medallion depicting a menorah, shofar and Torah scroll.

From the press release:

A third-generation archaeologist working at the Hebrew University’s Institute of Archaeology, Dr. Mazar directs excavations on the City of David’s summit and at the Temple Mount’s southern wall. Calling the find “a breathtaking, once-in-a-lifetime discovery,” Dr. Mazar said: “We have been making significant finds from the First Temple Period in this area, a much earlier time in Jerusalem’s history, so discovering a golden seven-branched Menorah from the seventh century CE at the foot of the Temple Mount was a complete surprise.”

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Golden medallion with depiction of menorah, shofar, and Torah scroll

The discovery was unearthed just five days into Mazar’s latest phase of the Ophel excavations, and can be dated to the late Byzantine period (early seventh century CE). 

The gold treasure was discovered in a ruined Byzantine public structure a mere 50 meters from the Temple Mount’s southern wall.

The menorah, a candelabrum with seven branches that was used in the Temple, is the national symbol of the state of Israel and reflects the historical presence of Jews in the area. The position of the items as they were discovered indicates that one bundle was carefully hidden underground while the second bundle was apparently abandoned in haste and scattered across the floor.

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View of Jerusalem’s Temple Mount from the south, with area of discovery marked. Photo by Ouria Tadmor.

Given the date of the items and the manner in which they were found, Mazar estimates they were abandoned in the context of the Persian conquest of Jerusalem in 614 CE.

After the Persians conquered Jerusalem, many Jews returned to the city and formed the majority of its population, hoping for political and religious freedom. But as Persian power waned, instead of forming an alliance with the Jews, the Persians sought the support of Christians and ultimately allowed them to expel the Jews from Jerusalem.

Hanging from a gold chain, the menorah medallion is most likely an ornament for a Torah scroll. In that case it is the earliest Torah scroll ornament found in archaeological excavations to date. It was buried in a small depression in the floor, along with a smaller gold medallion, two pendants, a gold coil and a silver clasp, all of which are believed to be Torah scroll ornamentations.

“It would appear that the most likely explanation is that the Ophel cache was earmarked as a contribution toward the building of a new synagogue, at a location that is near the Temple Mount,” said Dr. Mazar. “What is certain is that their mission, whatever it was, was unsuccessful. The treasure was abandoned, and its owners could never return to collect it.”

The Ophel cache is only the third collection of gold coins to be found in archaeological excavations in Jerusalem, said Lior Sandberg, numismatics specialist at the Institute of Archaeology.  “The thirty-six gold coins can be dated to the reigns of different Byzantine emperors, ranging from the middle of the fourth century CE to the early seventh century CE,” said Sandberg.

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36 gold coins from the Byzantine period

Found with the coins were a pair of large gold earrings, a gold-plated silver hexagonal prism and a silver ingot. Remnants of fabric indicated that these items were once packaged in a cloth purse similar to the bundle that contained the menorah medallion.

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Archaeologist Eilat Mazar holding medallion affixed to necklace

The finds are also announced on a rather dramatic 2-minute video.

The story is reported by the Jerusalem Post, Haaretz, Ynetnews, and many others.

The Trumpet has an exclusive interview with Eilat Mazar.

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This week’s edition of The Book and the Spade features Matthew Adams in a discussion of new excavations east of Megiddo (direct link here).

BibleX provides links to a new resource called ASORtv.

Ferrell Jenkins provides a new illustration for the story of the serpents in the wilderness.

Derbe is one of the last sites on Paul’s itinerary to remain unexcavated. That has now changed with a new project by Selçuk University.

A preliminary report of the 2013 excavation season at Tel Kabri is now available.

L. Y. Rahmani and Robert J. Bull died this week.

HT: Jack Sasson

Derbe from west, tb041105424
Derbe from the west
Photo from Eastern and Central Turkey
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A new study by a team from Tel Aviv University concludes that the copper mines at Timna, near Eilat, were in operation during the reign of Solomon. The new dating is based upon Carbon-14 studies which shift the peak of copper production down three centuries from the 13th century to the 10th.

Because of close similarities between the mines at Timna and those at Feinan (biblical Punon) further north, the scholars believe that the Timna mines were operated by the Edomites but not by Solomon.

Perhaps this is correct. Another possibility is that Solomon controlled both. The biblical texts do not identify either site as Solomonic, but the Israelite king did control territory as far south as Eilat.

1 Kings 9:26–28 (NIV) “King Solomon also built ships at Ezion Geber, which is near Elath in Edom, on the shore of the Red Sea. And Hiram sent his men—sailors who knew the sea—to serve in the fleet with Solomon’s men. They sailed to Ophir and brought back 420 talents of gold, which they delivered to King Solomon.”

During David and Solomon’s reigns, the Edomites were subject to Israel (2 Sam 8:11-14; 1 Kgs 11:14). Perhaps they operated the mines to pay the annual tribute.

If I had time, it would be interesting to go back through the literature and review the statements of those who used the absence of evidence at Timna from Solomon’s time as evidence against the biblical account. Once again we see why we should hold to the assured results of archaeological research lightly.

The full BASOR journal article is online as is a summary in Haaretz. A video from this year’s excavations is posted at YouTube.

HT: Joseph Lauer

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Solomon’s Pillars near the copper mines of Timna
Photo from Negev and the Wilderness
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Leen Thobias has some impressive 360-degree images of Israel and Jordan here.

It must be a bit discouraging when you find in your sealed excavation locus a beer bottle cap. (Photos here.)

Theories about the identity of Khirbet Qeiyafa are discussed in this Haaretz article. The most helpful section is what everyone agrees on.

A Tel Aviv professor wants to know if a mound of stones in the Sea of Galilee marks the place where Jesus walked on water.

If you’ve been waiting to see the new Samson mosaic found last summer at the Huqoq synagogue, you should check out Jodi Magness’s new article in Biblical Archaeology Review, currently online for free.

The anarchy in Egypt has not been good for archaeological sites and museums.

Archaeologists have found evidence that cinnamon was produced on the northern coast of Israel in ancient times.

Fifteen foreign archaeological teams are preparing to begin fifteen projects in Saudi Arabia.

Foundation Stone shares a 7-minute video showing some results from this summer’s excavations at Azekah.

Leen Ritmeyer has created some new reconstruction drawings of Jerusalem throughout its history.

HT: Joseph Lauer, Jack Sasson

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Ynetnews reports on the recently reopened Siebenberg House.

Miriam Siebenberg lives in a very unusual house – unusual because of the fact that her home was built on top of another home, one that existed over 2,000 years ago.
Within the ancient walls of Jerusalem’s Old City, Miriam and her husband Theo purchased a house after the Six-Day War, eventually discovering that it contained a treasure trove of history buried deep underground.
In the Siebenberg’s house, a collection of archaeological artifacts discovered after years of digging in the basement, appear on display. Arrowheads, ink-wells, coins, ancient pottery, a glass cup and pieces of jewelry including a bronze key ring, likely used in the Second Temple era by a woman to unlock her jewelry box, can all be seen in the display.
But even more intriguing is what lies beneath their home. One can see the remains of an ancient Jewish residence and a way of life that dates back to the days of King Solomon and the Second Temple period.
“The further we dug, the more history we uncovered,” Seibenberg told Tazpit News Agency in an exclusive interview.
[…]
During more than 18 years of unearthing, the Siebenbergs discovered a ritual bath, known as a mikveh used by Jews during the Second Temple era, an aqueduct, a Byzantine water cistern, and even empty burial chambers believed to have been used by Jewish royalty in the 10th century B.C. during King Solomon’s reign.
Eventually, the remnants of the base wall of what is believed to be a Jewish home that stood 2,000 years ago, were also uncovered as were ancient Hasmonean stones, including one with a menorah engraving. Evidence of the Roman destruction of the Second Temple in 70 C.E. was also discovered – a line of ash sealed into sedimentary rock was sent to a special lab in South Africa for testing, which found that the ashes were indeed from that time.

The full story is here and includes photos.

HT: Joseph Lauer

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Tel Rekhesh (Tell el-Mukharkhash) is located on the northern side of Nahal Tabor, five miles (8 km) southeast of Mount Tabor. Yohanan Aharoni identified it as biblical Anaharath (Josh 19:19), a city also mentioned in the records of Thutmose III, Amenhotep II, as well as in the Amarna Letters.

From The Jewish Press.com:

An archaeological discovery in the Tel Rechesh excavations at the Tabor River Reserve in northern Israel: a joint archaeological expedition, which included researchers from the University of Tenri, Japan, and the Institute of Archaeology of Galilee Kinneret Academic College, have unearthed a Canaanite cult altar.
The excavations in this area have been going on for six years now.
The same excavations also revealed large parts of a Jewish farmhouse dating back to the Second Temple. Researchers were able to establish that this was a place of Jewish dwellers based on typical stone tools, oil lamps and coins minted in the city of Tiberias.
“The diggers received a big surprise,” said Chairman of the Institute of Archaeology of Galilee Kinneret Academic College Dr. Mordechai Avi’am. “In the ruins of the second floor of the farmhouse, they discovered a Canaanite cult statue, similar to a statue that stood in the sanctuary of a temple which is yet to be located.”

The full story is here. The basis for the report is this press release (Hebrew). The official excavation website is here. Excavations began at the site in 2006.
HT: Joseph Lauer
Tell Rekhesh Pan southeast 1 dd
Tel Rekhesh from northwest. Photo by David Dorsey.
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