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Bible and Archaeology is a virtual museum of many of the most important artifacts, sites, and ancient texts related to the Bible. Three features make this online exhibit particularly helpful.

  • The photos can be viewed in high-resolution. For one example, the image of the Merneptah Stele is the best I’ve seen.
  • The artifacts are listed in chronological order. That makes it easier to find what you’re looking for, even if you don’t know the correct name (is it the Dan Stele or the Tel Dan Inscription?).
  • Each photograph has a brief explanation of the significance of the artifact and its relationship to the Bible. You can do do additional research if you desire, but the description provides the basics.

Note: it may be user error, but I had better success viewing the some of the high-res images in the Chrome browser than in Firefox.

Gallio inscription all fragments, tb051603812

The Gallio Inscription, before it was put on display in the Delphi Museum
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In the old days, if you wanted to know how to spell something, you looked it up in the dictionary. If you were looking for a technical term or a proper noun, you might require a specialized dictionary.

Because the names of biblical sites are transliterated from other languages, and because time and tradition play a role, one often cannot say that there is “one right way” to spell a place name. In the
case of biblical site names, there are several approaches to determining the best spelling.

The first approach is to check with the authorities. I have often used the NIV translation as my standard. Recent scholarly Bible dictionaries are also good resources.

A second approach is to determine what is most popular. I’ve used Google on many occasions to see which form is more widely used. Since what is “correct” in spelling is largely a matter of usage, this is less problematic than it might first appear.

Another approach combines the best of the other two methods. By searching the scholarly literature, one can determine which is most widely used by the experts. Since my goal, in the projects I am working on, is to use names that are most common in the field, this has proven to be a worthy approach.

By how does one search the work of experts? I use Logos 4 to search my entire library for a given spelling of a word. I confess that I owned the program for a year before I gave this a try, having been so traumatized by searches in Logos 3 that seemed to take weeks and months. But Logos 4 is almost as quick as Google. Because my library contains many of the best reference works in biblical history and geography, I have instant access to the way that the experts spell a word.

So how does one spell Beth Shean, Beersheba, or Michmethath? Opinion is often divided, but knowing who and how many prefer a spelling usually helps me to make a good decision. Here is what I found by running searches on some more popular terms.

  • Beth Shan or Bet Shean?
    • The older sources tend to prefer the latter, while the newer works favor the former.
  • En Gedi or Ein Gedi?
    • The former gets 1,700 hits and the latter 500.
  • Succoth or Sukkoth?
    • The former is the place name; the latter is an autumn feast.
  • Beersheba or Beer Sheba?
    • (The former gives 4,800 hits and the latter 3,700. Many Bible dictionaries prefer Beer-Sheba.)
  • Elath or Eilat?
    • The biblical name is the former; the modern city is the latter.
  • Medeba or Madaba?
    • My Logos library is consistent with the former but notes that Wikipedia uses the latter.
  • Michmethah or Michmethath?
    • The latter has the clear edge.

Here is a screenshot of what a Logos search looks like for “Beth Shean.”

logos-search

You can use this approach also to identify clear misspellings. No one would claim that Meggido is correct, despite the fact that this spelling can be found in ABD, ISBE, EDB, HALOT, some issues of BA and BAR, commentaries in Hermeneia and NIGTC, and Neusner’s translation of the Talmud.

(One can hope that publishers in the future will take advantage of computer technology to reduce misspellings.)

I’m happy to have found a new, quick method to determine the best way to spell names of biblical sites in English. If you don’t already own a library in Logos or the Mac program Accordance, I wouldn’t claim that it’s worth investing in one just for this, but for those who already committed, this may be a useful tip. Google Books may be another alternative, although I have not checked to see if they include the resources I would consider most authoritative.

Instructions for Logos users: Open program. Click the “Search” button. Make sure “All Text” and “Entire Library” are selected. Then type in search term. Wait 0.59 seconds.

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Michael S. Heiser, at the Paleobabble blog, shares an article on limestone quarrying in Spain that may shed light on how similar activity was carried out in Israel. From the abstract:

It appears that one of the quarrying methods used was based on the chemical dissociation by fire of standing stone blocks at their  attachment points,a technique hitherto unknown or unreported in the literature.

Israel has its first crocodiles in the wild since the last one was shot in 1912. Fortunately the 50 escapees from the crocodile farm in the Jordan Rift have now been captured. Bonus question: where is the Crocodile River located in Israel?

Paul’s first preaching stop in what is today Turkey was at Perga (Acts 13:13). Archaeologists there are now celebrating 65 years of excavation.

An archaeological park has opened at Claros (Klaros), not far from Smyrna (Izmir).

The Jordan Times is reporting an uptick in the number of visitors to the “Bethany Beyond the Jordan” baptismal site.

Archaeological sites in Syria are apparently not faring well in the current bloodletting. The danger to Mari is noted in a recent story.

The Dead Sea Scrolls: A Full History, by Weston W. Fields, is reviewed by Jaqueline Du Toit. She writes,

“In conclusion, volume 1 of The Dead Sea Scrolls: A Full History is an inestimable contribution to scrolls historiography. It will appeal to scholars and students of biblical scholarship, but also to academia in general and a popular audience. Despite its price, which curtails its mass appeal, it is highly recommended. And, based on the riveting narrative still unfolding, volume 2 is awaited with great anticipation.”

Joe Yudin takes readers on a tour of part of the Old City of Jerusalem, focusing on remains of the Tenth Roman Legion. He gives a good tour but he makes a significant mistake in dating the Cardo to the Roman period. While the northern portion (beginning at Damascus Gate) was constructed by Hadrian, the southern portion was only built in the time of Justinian in the Byzantine period.

(Excavator Nahman Avigad was surprised to make this discovery in his excavations; he discusses it at length on pages 225-27 of the excellent Discovering Jerusalem. I was about to write this is a very difficult work to find, for indeed it was for many years, but now Amazon has used copies starting at $4.63. I’ve bought several over the years for $60.)

Wouldn’t it be nice to have a camera that lets you focus after you’ve taken the shot?

Answer to the crocodile question: the Nahal Taninim (Crocodile River) runs on the northern end of the Sharon Plain, just below Mount Carmel.

HT: Explorator, Joseph Lauer, G. M. Grena

Nahal-Taninim-from-Mount-Carmel-ppt-screenshot

Nahal Taninim and Sharon Plain from Mount Carmel
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Two articles (at one link) describe this summer’s excavation of Gezer’s ancient water system, alleged to be the largest in all of Israel. The reports are lengthy and only a few excerpts will be given here. See the full articles for more details and photographs. Fans of the bumbling Robert Alexander Stewart Macalister will not be disappointed.

It is believed the Canaanites cut the massive tunnel around the time of Abraham using flint tools. Measuring nearly 13 feet wide by 24 feet high at the opening and stretching 150 feet into the ground at a 38 degree slope, the Gezer tunnel is the largest ancient water system ever unearthed. Late in the last week of the 2011 dig, the NOBTS team found the natural cave at the end of the massive rock-hewn water system — the prime objective of this season’s dig. It is believed that the system’s original water source is located in or near the opening of the cave. […] During next summer’s dig, scheduled for May 27-June 15, the New Orleans team will focus on excavating the cave in hopes of answering several lingering questions about the water system. First and foremost, the team will try to discover how the Canaanites knew about the water source. Warner believes the Canaanites found the water source through an opening in the cave located outside the city walls. He speculates that the tunnel was cut to provide the city with a safe water source during times of siege….Another question involves the date of the tunnel’s construction. […] After slowly digging through the rocks for a day and a half, the team reached the cave on June 7. It was 15 feet deeper into the water system than Macalister had recorded. The cave was filled to the top with fine, muddy silt. The last two days of the dig were spent cutting a 3-foot by 17-foot trench into the cave silt, readying the site for the 2012 dig. The final statistics from this summer are helpful in understanding the massive scope of the dig. According to Parker’s calculations, the team removed 231 tons of debris (1,372 bags) in 17 days of digging. Warner and Parker’s smaller 2010 team removed 68 tons of debris.

The full reports are here. HT: Joseph Lauer Gezer water system, tbs102149811

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From the Jerusalem Post:

Both the Society for the Protection of Nature and liberal NGO Ir Amim have launched in the past two days parallel but unrelated campaigns against government plans to privatize 120 national parks.
Led by MK Yisrael Hasson (Kadima), the government bill that would make the parks available for sale passed by majority vote in its preliminary Knesset reading on July 27.
Among the parks slated for privatization, SPNI expressed specific concern about Palmachim Beach, the Judean Mountains National Park, Mekorot Hayarkon National Park, Hof Hasharon, the Carmel, Mount Tabor, the Alexander River and Masada.
While the two campaigns against the bill have no direct affiliation to each other, they have nearly the same names – SPNI’s movement is called “Nature is not for sale” and Ir Amim’s operation is called “Not for sale” – and both argue that natural, public space must remain under national control.
“The goal of the campaign is to convey the unequivocal message that it is forbidden to sell nature and to arouse the public to oppose the bill and sign a petition,” a spokesman from SPNI said in a statement.

The story continues here.

Masada aerial from southwest, tb121704219sr

Masada National Park may be sold by the government of Israel.
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I have received, via Jack Sasson’s list, notice of a book accompanying the exhibition at the Bible Lands Museum Jerusalem. Sound the Shofar – A Witness to History
Filip Vukosavovic (ed.)
ISBN – 965-7027-23-3
Paperback, 72 pages (55 English, 15 Hebrew)
Price: $20 image From the Introduction:

The shofar is a natural sound-producing wind instrument made out of Bovidae horn. It has been a part of human history for thousands of years and is probably among the earliest musical instruments played by mankind. Moreover, the shofar is one of the oldest and most recognizable symbols of Judaism, which has been in continual use in a wide variety of circumstances for more than 3,000 years. In this catalogue, which accompanies the exhibition Sound the Shofar – A Witness to History, at the Bible Lands Museum Jerusalem, we examine the shofar not only as an artifact, but as an integral and everlasting part of Jewish history, faith and tradition. Throughout the ages, the shofar has been a powerful witness to the tumultuous history of the Jewish people in times of rejoicing and triumph, as well as sadness and catastrophe. The catalogue, like the exhibition, is divided into two parts. In the first section we discuss the zoology and anatomy of the animal horn from which a shofar is created. In the second section we explore the history, iconography and function of the shofar in Judaism from its earliest attestation in the Bible until the present day.

It appears that shipping to addresses outside of Israel costs $10. The book is published by the museum and does not seem to be available via regular book channels. Reader Paul Mitchell has sent along some comments and links to more sounds of the shofar.

We read in the Bible of "horns," and in English this is sometimes interpreted as a "trumpet." Usually the instrument wasn’t metal (maybe never, I’m not sure) but was a ram’s horn (a foot long, curved), and sounds like this: http://www.youtube.com/watch?v=1Epf_ylf6Pk&feature=related …or that of an ibex with a curly 3-4 ft long horn, and sounds like this: http://www.youtube.com/watch?v=jb4gKuoxXxI&feature=related You have to wonder if anyone figured out cutting holes in it might make it more versatile, like a flute. When I was in Israel I bought both a ram’s horn, and, an ibex horn. Both are in the congregational resources room now, and used to show the kids mostly what these horns from the Bible are like. But the best sound I could ever replicate was a sad moan you might hear from an asthmatic goat who had just been stepped on while in his deathbed. Here is a short clip that shows the ibex horn can be played quite expertly (the example is disappointingly short): http://www.jpost.com/VideoArticles/Video/Article.aspx?id=237645 The horns were used for signaling various things, from warnings to battle orders, to temple commencements. Here is an expert Jewish cantor, in robes, giving varied riffs: http://www.youtube.com/watch?v=0jR20-0sy1Y&NR=1 Josh 6:5 It shall come to pass, when they make a long blast with the ram’s horn, and when you hear the sound of the trumpet, that all the people shall shout with a great shout; then the wall of the city will fall down flat. And the people shall go up every man straight before him." You might get a small idea of this ancient sound of horns and shouting at http://www.youtube.com/watch?v=m8xxXYq3IVM&feature=related (these guys blow the horn as good as I do… a herd of my comrade asthmatic goats). If someone in your congregation is PC-savvy, these clips might be good to save to a sound-file for classes. 1 Kings 1:34 There let Zadok the priest and Nathan the prophet anoint him king over Israel; and blow the horn, and say, ‘Long live King Solomon!’ 2 Kings 11:14 When she looked, there was the king standing by a pillar according to custom; and the leaders and the trumpeters were by the king. All the people of the land were rejoicing and blowing trumpets. Ps 98:6 With trumpets and the sound of a horn; Shout joyfully before the LORD, the King. UPDATE: Someone replied with this link, and man oh man can this guy blow!!  Imagine you are in the city of Jericho and a whole nation of horns are blowing this at you, unsheathing their swords etc.  GULP. http://www.youtube.com/watch?v=XXw3LgmGUI8&feature=related

Man blowing shofar at Western Wall, tb042605429 Blowing the shofar at the Western Wall

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