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The Memory and Identity Working Group, University of California, Berkeley is hosting a lecture entitled “Mining for Solomon” by Professor Steven Weitzman (Stanford University) on Tuesday, September 6, 2011, 4:00 pm, 254 Barrows Hall.

After a century-long search for traces of the historical King Solomon, archaeologists have recently claimed to locate the possible source of his fabled wealth in southern Jordan. Has scholarship at last found evidence of the real King Solomon? Weitzman’s presentation will address this question by exploring the pre-history of the archaeological quest for Solomon, a quest with surprisingly important historical consequences that go beyond our understanding of the biblical past.

For other upcoming lectures sponsored by the group, see their website.

Trinity Evangelical Divinity School invites the public to a lecture by William G. Dever entitled “The Golden Age of Solomon: Fact or Fancy?” The lecture will be held on Monday, October 3, 2011 at 7:00 pm in Hinkson Hall, Rodine Building. A flyer may be viewed here (pdf).

HT: Jack Sasson, A.D. Riddle

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September 21: Steven M. Ortiz, Gezer: The Search for the City of Solomon

October 12: Michael G. Hasel, The 2011 Excavation Season at Khirbet Qeiyafa, Israel

February 15: Martin G. Klingbeil, Ancient Near Eastern Passports: Two Stamp Seals from Khirbet Qeiyafa

March 21: Daniel Master, Transformations in the Twelfth Century BC: The Coming of the Philistines to Ashkelon

All lectures begin at 7:00 p.m., are free of charge, and are open to the public. For more information, see the website of the university’s Institute of Archaeology. SAU is located in Collegedale, Tennessee. Previous lectures may be ordered on DVD for $10, including shipping. (The above information is taken from the Institute newsletter, as the website has not yet been updated with this year’s schedule.)

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A headline in the Jerusalem Post catches my eye: “Libya interim rulers set Saturday ultimatum for Sirte.” The first paragraph identifies Sirte as Muammar Gaddafi’s hometown. The name sounds familiar and I turn to Acts 27:17 where it says of the sailors carrying Paul to Rome: “Fearing that they would run aground on the sandbars of Syrtis, they lowered the sea anchor and let the ship be driven along.”

Sirte sounds a lot like Syrtis and so I wonder if the city is perhaps along Libya’s northern shore. Google Maps confirms that it is.

View Larger Map

I open up the article on “Syrtis” in the Anchor Bible Dictionary and learn that this is the name of two dangerous gulfs off the coast of modern Libya. In that article, Mark J. Olson identifies the Greater Syrtis with the modern Gulf of Sirte:

According to Strabo (2.5.20), the Greater Syrtis covered an area approximately 450–570 miles in circumference, and 170–180 miles in breadth. This is the modern Gulf of Sirte, off the coast of Libya. The Lesser Syrtis is the modern Gulf of Gabes off the coast of Tunisia. The ancient mariners’ fears of running aground while still far out at sea are echoed in Dio Chrysostomus’ warning: “Those who have once sailed into it find egress impossible; for shoals, cross-currents, and long sand-bars extending a great distance out make the sea utterly impassable or troublesome” (Or. 5.8–9)” (6: 286).

I don’t think this helps me understand the passage in Acts better, but it may help me to remember the name of Syrtis. And it does provide a modern connection when teaching students today.

A search on Google reveals that Peter Kirk has observed this connection. He wrote in March, “How appropriate it is that a biblical place of danger has now become a place of danger for Gaddafi.”

In January I recommended Gordon Franz’s article, “Why Were the Sailors Afraid of the Syrtis Sands (Acts 27:17)?

sirte-sands-of-syrtis

This screenshot from Google Earth shows Sirte in relation to Crete, Paul’s place of departure. The ship was not destroyed by the sandbars of Syrtis but instead sailed west and was wrecked on the island of Malta (Acts 28:1).

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The Spring/Summer 2011 issue of DigSight has just been released by the Institute of Archaeology of Southern Adventist University. The newsletter includes a good primer on biblical minimalism and its shifts in the last two decades. Another article discusses “Evident Silence or Silenced Evidence” in defense of the historicity of Daniel 5.

The lead article summarizes the major tasks and discoveries of the 2011 team:

  • Completion of excavation of 4th-century BC large building with olive press
  • Discovery of early 10th-century BC stone quarry that continued in use in Hellenistic and/or Roman times
  • Excavation of three Iron Age rooms with some partially restorable vessels and a standing stone (signifying a cultic area?)
  • Discovery of best-preserved example of Iron Age floor at the site.
  • Significant small finds including a faience scarab seal, a bone seal with lion and man, an iron ring, and a portion of an Aramaic ostracon
  • Excavation of more than 25,000 pieces of pottery in Area D alone

The newsletter notes that the Institute’s three-year excavation of Qeiyafa has now concluded and the next two years will be used for publishing the final results.

The quality of the newsletter is superb but reading it in the issuu format has its drawbacks. Unlike previous issues, downloading the newsletter in pdf format requires login and the only login I could see to use was Facebook. (And I don’t know yet what adverse effects there may be from that.)

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The Associated Press reports on the restoration of the Old City walls of Jerusalem.

The Wadi Rum in Jordan has been designated a World Heritage Site by UNESCO.

Eldad Keynan refutes Joes Zias’ insinuation that Jacobivici’s nails were used to seal the ossuary of Caiaphas.

Wayne Stiles makes a good case that Lachish was the second-most important city in the kingdom of Judah.

Eric and Carol Meyers will answer questions about their archaeological work, Jewish history, and controversies on the Duke Ustream channel on September 1, noon Eastern Daylight Time.

The Biblical Archaeology Society 2011 Publication Awards Winners have been announced.

Plans for a wastewater reservoir near Gezer are moving forward after a judge rejected a petition by local communities.

On a lighter note, you can see how zoo animals in Jerusalem cool off in the summer. One of the animals even has an air-conditioned home.

HT: Joseph Lauer

Syrian Brown Bear in Jerusalem Zoo, tb080404956

Syrian Brown Bear at Jerusalem Zoo
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Gordon Franz has coined a term for those who assert their authority rather than provide evidence for their archaeological claims.

“Apostolic” Archaeology, a phrase that I have coined, is a sub-discipline of pseudo-archaeology. The practitioners of this discipline are usually adventurers, sometimes treasure hunters, and generally with neither field training in archaeological methodology nor academic credentials in Near East archaeology, but perhaps a superficial knowledge of the Bible. They claim to have discovered objects or places of great Biblical importance and declare it to be whatever they want it to be. They usually try to justify their pronouncements with a Bible verse. Their declarations are made as if they were speaking ex cathedra (i.e., with authority). These self-declared experts have found from experience that the gullible masses will blindly accept the legitimacy of their claims and buy the goods that they are hawking in spite of scholarly academic testimony to the contrary (contra 1 Thess. 2:9-12). So buyers beware!

His brief article continues here. My previous post, “We Sell Hope,” may be relevant.

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