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Most archaeological work today focuses on the larger cities, such as Megiddo (15 acres) and Gath (100 acres).  Smaller villages receive less attention, despite what they can contribute about the daily lives of more “average” ancient peoples.  An archaeologist at the University of Tennessee at Knoxville has received a large grant from the National Endowment of Humanities to study villages in the Late Bronze and Early Iron Ages.  From the University of Tennessee:

A University of Tennessee, Knoxville, archaeologist who excavates ancient villages in the Near East has received a grant to reshape the modern understanding of the region’s political, economic and social structure by studying its smallest rural settlements. J.P. Dessel, a UT Knoxville historian who specializes in Bronze and Iron Age villages of ancient Israel, has received a $50,000 award from the National Endowment for the Humanities (NEH) that will allow him to integrate his own research with other studies to show how rural villages affected the social landscape of ancient Israel, otherwise dominated by major cities like Jerusalem and Megiddo. "I hope to rebuild our understanding of the biblical region from the village up," Dessel said. "Most of what we know about the ancient Near East in the Bronze and Iron ages is the result of studying major urban areas, cities that represent the social and economic elites of the time. "By looking at small settlements, I expect to show that rural villages were just as vibrant and dynamic as some of the city-states in their midst." […] Dessel’s own excavations have focused on two tiny village sites near Nazareth — Tell el-Wawiat and Tell ‘Ein Zippori — that were occupied between 1550 and 1000 B.C.E., but his yearlong study will include a review of other archaeological data from village sites. His focus on a rural heartland will offer a contrast to urban-focused archaeology that emphasizes ancient texts and elite culture. "This project will show that these villages were diverse and culturally complex entities rather than simple sites focused on agricultural production," he said. "We’ll be able to understand the culture of the region against a backdrop of an extensive rural settlement that spanned both the late Bronze Age and the early Iron Age."

The full press release is here.

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NewScientist reports on a recent article in the Journal of Archaeological Science:

Indiana Jones, put down your whip. To scour the globe for archaeological sites these days all you need is a desktop computer.
Almost two thousand potential archaeological sites in Saudi Arabia have been discovered from an office chair in Perth, Australia, thanks to high-resolution satellite images from Google Earth.
“I’ve never been to Saudi Arabia,” says David Kennedy from the University of Western Australia, Australia. “It’s not the easiest country to break into.”
Instead Kennedy scanned 1240 square kilometres in Saudi Arabia using Google Earth. From their birds-eye view he found 1977 potential archaeological sites, including 1082 “pendants” – ancient tear-drop shaped tombs made of stone.
According to Kennedy, aerial photography of Saudi Arabia is not made available to most archaeologists, and it’s difficult, if not impossible, to fly over the nation. “But, Google Earth can outflank them,” he says.

The story continues here.

HT: Agade

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Construction work in the Dome of the Chain on the Temple Mount gets attention from Arutz-7.

Muslim religious authorities are concluding a clandestine eight-month dig on the Temple Mount that is intended to erase traces of the Jewish Temple’s Altar, Temple activists charge.
The digs have been taking place under the Dome of the Chain, believed to have been built over 1300 years ago. For eight months, the dome – which has a diameter of 14 meters – has been surrounded by a metal fence and black cloth, which hide whatever activity has been going on there from outside inspection. The Muslim Waqf religious authority has claimed the activity is simply a refurbishing of the structure, but refuses adamantly to let Jews or tourists near.

The article includes a couple of additional brief paragraphs along with five photographs.  Several months ago a reader wrote to me about this activity and I replied with speculation that the work consisted of no more than the repair of tiles.  That seems to be confirmed by the photographs.  It’s unfortunate that the Muslims are so secretive, as such only contributes to the suspicion that they are damaging Jewish antiquities.  On the other hand, the charge that the Muslims’ intent is to erase traces of the Temple’s altar is not supported by evidence and seems intended to stir up animosity.

I have located my response mentioned above and am including a portion of it here:


Why was it necessary even to build the plastic construction for a 2nd time so that even the “half cm’s” openings would be closed?

They do the same thing on many Jewish excavations in Jerusalem.  Everyone is just so sensitive.  It doesn’t have to be a problem, just the thought of a problem.  Given the dust-up a couple of years ago with the digging of a trench for a water pipe, I’m not surprised they take every precaution, even if it’s just to replace a few tiles (which is what I bet it is).


Why aren’t we allowed to have a look at least?

Because you might be a biased journalist and write some half-cocked story.  No one is safe from journalists.


What is there to get angry about if I want to take a picture of an open door and a floor with tiles?

See above.


Are they digging under the Dome of the Rock?

Certainly not.  The Dome of the Rock is built on bedrock.  If they wanted to dig under the Dome, they’d do it from inside.  It’s possible they could be accessing some underground cavities (cisterns), but I’d really be surprised if they were doing more than superficial repairs.


How is it possible that Israel cannot go on with their openly work on the ramp to the Mughrabi gate outside the Temple compound, and nobody worries about  secret ‘works’ near the Rock itself? What are they ruining there that we are not allowed to see?

This question seems to suggest that you believe that Middle Eastern matters are treated fairly in the court of world opinion.  That’s as far from the truth as could be.  Why aren’t the Israelis doing something?  My guess is that the cost isn’t worth the gain.  Why cause a fuss over something relatively insignificant that you’re not going to win anyway?

Finally, Leen Ritmeyer explains why he believes that the altar was not located under the Dome of the Chain.  His illustrations will help you put it all together.

Dome of Rock, with Dome of Chain, mat03221

Dome of the Rock with smaller Dome of the Chain (left) in the 1930s (Source)
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Barbara Bair has written an interesting and informative article in the Jerusalem Quarterly on the history of the American Colony Photography Department.  Their work is compared and contrasted with other photographic agencies in the Old City of Jerusalem.

An important commercial niche that the American Colony photographers shared with other professional photography businesses in the Near East was the production of images of allegorical “biblical” scenes. Like other photographers needing to remain commercially viable, they took photographs of sacred sites, such as the Mosque of Omar and the Church of the Holy Sepulchre. But they also went beyond the standard images well-known to tourists to create extensive documentation of mosques, churches, architectural sites, city-scapes and village homes and streets in greater Syria. An American Colony Store catalogue flyer of American Colony Photo Post Cards available in 1934 featured nearly 300 selections, catalogued geographically, with more than 50 of them Jerusalem scenes.
American Colony “typology” studies of unnamed working Jerusalemites included photographs of a water carrier, a porter, and a rabbi (perhaps a model posing as a rabbi), each indicated in the catalogue as signifying specific verses from the Bible. The generic anonymity of these subjects implied a timeless arc from ancient times to the present, and made the humans featured into symbols of their respective cultures and ways of life, much as the architectural typology of holy buildings symbolized entire faiths. American Colony cameramen joined other photographers in staging “tableau” photographs and took opportunity images that were emblematic of New Testament scenarios (shepherds with their flocks, women at the well, women grinding grain, fishermen with their nets, the arched streets of the Via Dolorosa, the river Jordan). They excelled in this particular niche market, producing albums of gorgeous hand-tinted sepia photographs, and pictorial prints of lush romantic Palestinian landscapes that followed both painterly and popular culture artistic traditions. Albums entitled the “23rd Psalm” and “Blue Galilee” were best sellers, and were also available for order as sets of lantern slides.

The full article is here.

Village guest chamber, mat05610

Village guest chamber (source)
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Mark Hoffman is in the process of posting geo-tagged photos from his recent trip to Turkey and Greece

Tom Powers has determined the exact location of the recently discovered Roman bathhouse in the Old City of Jerusalem.

Ferrell Jenkins has returned safely from his trip to Egypt and Israel.  See his recent posts for photos he took along the way.

Leen Ritmeyer continues his explanation of the newly excavated drainage channel next to the Temple Mount.

This Israel MFA article shows you how you can be an “eco-tourist in Israel.”  The conclusion provides a list of a ten GoEco opportunities.  Many of them sound worthwhile and interesting.

The Jerusalem Post has an interview with Kay Wilson, the tour guide who was nearly stabbed to
death while hiking with a friend in the hills west of Jerusalem.

The Dead Sea is not dead.  Some microorganisms are able to survive in the extremely salty conditions.  Most of the brief article at ScienceDaily is technical, but this sentence caught my eye:

“Evolution is not a perfect engineer who plans everything and knows exactly what he wants to create from the outset.” 


Excavating the City of David, by Ronny Reich, is scheduled to be published this spring by the Israel Exploration Society.  Eisenbrauns has the details and is accepting pre-orders.

The best mainstream treatment of the history of ancient Israel is now out in a third edition.  Ancient Israel has chapters written by a dozen scholars and is edited by Hershel Shanks.  The previous edition came out in 1999, so an updated work is needed.  As of this writing, the best price is at the BAS Store.

The latest edition of Atiqot has been published and you can read the articles for free if you register (a quick and easy process).  The article I clicked on to test the process (“A Cairn Field”) turns out to be about a potential high place near Jerusalem in the time of Jeremiah.

Israel’s MFA has the best article I can remember about birds migrating through Israel. “At least 500 million birds of 200 different species fly across Israel each spring and fall.”  The article tells you where to find them and why you might want to.

And a Haaretz reporter is surprised that he/she likes the newly introduced McFalafel.

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There is so much going on that I’m going to start the “Weekend Roundup” today and continue it tomorrow.

Shmuel Browns has posted many photographs of the “Church of Zechariah” at Khirbet Midras that was announced a few days ago.  These photos (here and here) reveal just how well-preserved the mosaic floor is.

In his interview on the LandMinds show, Leen Ritmeyer explains how he determined the location of the original Temple Mount.

On his blog, Leen Ritmeyer addresses “Tunnel-vision politics in Jerusalem” with some helpful photos and a diagram.

Zahi Hawass has an update on the state of Egyptian antiquities.  He is a very important man, as he himself observes, “I am the only source of continuing truth concerning antiquities….I am the guardian of these monuments that belong to the whole world….I want everyone to relax, and know that I am here.”

“An ancient church mentioned in the Bible has been discovered in western Turkey.”  This claim from the excavators of Laodicea is false.  The Bible describes a group of people who met for worship in
Laodicea in the first century (Rev 3:14-22).  The archaeologists found a building where Christians met in the fourth century.

This article in Jewish Ideas Daily points out some of the irony of Ahmadinejad welcoming “home” the Cyrus Cylinder.  I wonder what the chances are that it will ever be returned to the British Museum.

I encourage you to pray for Anson Rainey who is very ill and hospitalized now in Petah Tikva. 

Visiting information was posted on the Agade list (or you may contact me).

HT: Joe Lauer, Daniel Wright, Agade

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