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Scientists at the University of Manchester announced last week a breakthrough in the dating of ceramic (pottery) objects.  Called rehydroxylation dating, “the method relies on the fact that fired clay ceramic material will start to chemically react with atmospheric moisture as soon as it is removed from the kiln after firing. This continues over its lifetime causing it to increase in weight – the older the material, the greater the weight gain.” Initial tests on materials up to 2,000 years old have been accurate within a decade.  If this method proves reliable in dating earlier objects, it could be quite useful in solving, for instance, the current debate over 10th-9th century BC pottery in Israel.  One problem with this method for archaeological sites is that the “internal clock” of the pottery is “reset” if the temperature reaches 500 degrees Celsius.  Thus the pottery from areas destroyed by fire would only date to the year of the destruction and not to the date of creation.

The results of the report are covered in a popular article by Science Daily, or you can read the original article (pdf) in the Proceedings of the Royal Society A (alternate link here).  The paper’s abstract:

The majority of ceramics are found in archaeological deposits and are extremely difficult to date. The typical method of using radiocarbon dating used for bone or wood cannot be used for ceramic material because it does not contain carbon, and luminescence dating is far too complex. Scientists from the Universities of Edinburgh and Manchester have discovered a new method of ceramic dating which is published in Proceedings of the Royal Society A..
Their new ‘rehydroxylation dating’ method stems utilises the fact that fired clay ceramics start to react chemically with atmospheric moisture as soon as it is removed from the kiln. The ultra-slow recombination of moisture appears to be generic in fired-clay ceramics and obeys a precise power law, which acts as an ‘internal clock’. Rehydroxylation dating enables scientists to date brick samples from Roman, medieval and modern periods.

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Logos is set to release a new product entitled “1,000 Bible Images.”  The projected ship date is June 2, which means that the pre-publication price of $20 will soon expire.  From the screenshots, it appears that the illustrations are all black-and-white line drawings.  The collection’s description begins:

Now you can literally see the people, places, and events of the Bible text—right in front of your eyes! Bring your study of the Bible to life with this collection of 1,000 images, drawings, and illustrations—all produced by professional artists under the supervision of biblical scholars, in association with the German Bible Society. This vivid artwork shows the biblical sites, religious objects, plants and animals, archaeological findings, scenes from daily life in the Bible, and much more! As reliable documentation of biblical life, these images often give a better illustration and explanation than the text itself can give.

If you’ve ever considered a trip to Israel with young children, this NY Times article provides some ideas for what to do.  Depending on the length of your visit and where you call home, I would make a few more suggestions: Hai Bar Animal Reserve, Timna Park with the Tabernacle Model, snorkeling in Eilat, the Armored Corps Museum at Latrun, Mini-Israel, a canoe ride on the Jordan River, a beach on the Mediterranean such as Ashkelon, and yes, Yad VaShem.

Hiking in the Judean wilderness can be great fun, but if you do it, take all precautions.  Every year someone loses their life, and this weekend it was a 22-year-old hiking all alone.

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If you’ve ever wondered what the background is for the fistfights, the unmoving ladder, or the eternal state of disrepair of the Church of the Holy Sepulcher in Jerusalem, this essay by Raymond Cohen at The Bible and Interpretation is well worth reading.  Cohen goes back to the Crusader period to explain where the “Status Quo” came from and how it has evolved over the centuries.  The following paragraphs may stir your interest, and if the article itself does not satisfy, you can pick up Cohen’s recent book, Saving the Holy Sepulchre: How Rival Christians Came Together to Rescue their Holiest Shrine (New York: Oxford University Press, 2008).

Out of communion for centuries, six ancient churches are represented today at the Holy Sepulchre by communities of monks. The three major communities administering the Holy Sepulchre, the Greek Orthodox, Roman Catholics—represented by the Franciscan Order—and Armenian Orthodox have their own chapels and share common areas, which include the stone of unction, the edicule containing Christ’s tomb, and surrounding paving. Two minor communities, the Coptic Orthodox and Syrian Orthodox, have rights of usage, but no say in the running of the church. The tiny Ethiopian Orthodox community, living on the roof, has no rights in the Anastasis….
In some respects, the Status Quo functions like a railway timetable, specifying for every day of the ecclesiastical year the time and place of services and processions conducted by the communities in public areas of the church. It also acts as a sort of property register, detailing possession of every stone and nail. Not a carpet can be laid, a candle lit, or a step swept unless it is the custom….
In the end, an inoffensive compromise design was agreed upon by church leaders and inaugurated in January 1997, enabling the scaffolding disfiguring the rotunda to come down. However, the restoration was unfinished: The edicule was left untouched, visibly disintegrating and only held together by steel bands; paving throughout the church was cracked and shabby; the electrical and sewage systems badly needed renovation, as did the malodorous public latrines….

You can read the whole thing here.

Holy Sepulcher ladder closeup, tb090402202 Facade of the Church the Holy Sepulcher, with ladder allegedly placed for repairs that were never agreed upon by church authorities.
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Earlier this week a discovery was announced of an inscription of “Menahem” from an excavation on the southern end of the Mount of Olives (JPost or, with photo, Arutz-7).  The name “Menahem” gets attention because it is the name of one of the last rulers of the northern kingdom (c. 752-742 BC). 

There is some difficulty with this reading, and other proposals have been made, including that it says “M / Nahum” or “[B] N (son) / Nahum.”  It sure seems like there have been a lot of Old Testament-era Hebrew inscriptions found in Jerusalem (and Judah) this decade.

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This story about a Neolithic village submerged at Atlit has something of everything except a biblical character: environmental activism, the earliest known fishing town, undisturbed burials, a healthy diet but poor health, the earliest case of tuberculosis, ancient and modern global warming, and a Stonehenge-like circle of stones.  The title of the Jerusalem Post article is “Israel’s Atlantis”:

But in 1984, during an underwater archeological survey, Galili and his colleagues discovered the Atlit-Yam village – some 400 meters offshore. The submerged village, he says, is the largest and best-preserved prehistoric settlement ever uncovered off the Mediterranean coast. In an area of 40,000 square meters eight to 12 meters below sea level, the archeologists found remains of human habitation dating back 9,000 years to the late Pre-Pottery Neolithic period.
Putting together the jigsaw puzzle of their findings, the architecture of the dwellings and the radiocarbon dating sets the scene for what is thought to have been the earliest-known agro-pastoral fishing community, a claim that has gone undisputed by archeological authorities. Marine discoveries from the site are published in professional journals worldwide….
Recently, researchers identified signs of tuberculosis in the skeletons of a mother and child at the site. Mycobacterum tuberculosis, the principal agent of human TB, is believed to have evolved over the millennia. A multi-disciplinary team from Tel Aviv and the Hebrew Universities in Israel and Centers for Infectious Diseases in the UK together with the Israel Antiquities Authority put together the tests, including DNA. TB was generally held to have been transferred to humans from cattle, but there were no cows at Atlit-Yam. This led to the suggestion that the high density of the fishing village’s population had facilitated the transmission of the disease. According to Dr. Helen Donoghue, the infected organism is “definitely the human strain of TB, in contrast to the original theory that human TB only evolved from bovine TB later on in history, after the domestication of animals.”

The full article is here.

HT: Joe Lauer

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By “here,” I mean Mark Vitalis Hoffman’s excellent summary of “Digital Resources for Biblical Mapping.”  Mark has done a fantastic job in the last couple of years of helping Bible teachers with electronic resources.  You can stay up-to-date with the latest fruits of his labor at his blog, Biblical Studies and Technological Tools

Mark has a variety of resources from his website Scroll and Screen (including a roundup of resource for biblical photos), and your favorite section will probably depend upon your particular interest, but truly outstanding and unique (as far as I know) is the listing of maps related to the biblical world.  As you’ll see, there is no “one-size-fits all” for biblical maps (as there is, ahem, for biblical photos), and that’s what makes such an annotated survey so very helpful.  Enjoy, and if you have feedback from your experience with these resources, I’m sure that Mark would be happy to hear it.

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