Excavations began this week in the City of David under the direction of Eilat Mazar. The plan is to dig for six months, ostensibly with hopes of learning more about the structure identified by the excavator as the palace of David.
From a distance, it looks like someone else is digging in the City of David as well.
View from east, 2 days agoI read two completely different news articles today, but wonder if somewhere, somehow there might be a connection.
The Biblical Archaeology Society has a report (since removed; in Google’s cache here) on the attack and vandalism of the archaeological site of Bethsaida by ultra-Orthodox Jews.
The next morning at 5:30 a.m. five vans arrived with black-coated thugs armed with knives. They broke down the fences on the site, entered the areas being excavated, vandalized the excavation equipment and trampled the freshly-dug areas, destroying walls, pushing down boulders, and using their knives to cut the ropes and excavation tarpaulins. For good measure, they pulled down signage.
They did this because they claimed the site “was a Jewish cemetery of our forefathers.” The excavator says though, “I have no idea why they came to Bethsaida,” said Arav. There are no tombs at the site—Jewish or otherwise.”
Elsewhere, the Jerusalem Post has a report on an organization that is trying to help those who are leaving the ultra-Orthodox fold. One of the biggest problems is their lack of education. A leader of the group says:
“Even those who come from the best yeshivas, such as Ponevezh, stopped their [secular] education at somewhere around the fourth grade level, she said. “They learn nothing about history, civics, literature, and geography – not even Bible as we now it.
There is at least one scandal here.
Iron Age Gate at BethsaidaHere’s another archaeology lecture series of interest, this time for those in the Chicago area. This is the 51st annual lecture series of Wheaton College, this year entitled “Greeks in the Holy Land.” Note the lecture title by Kletter gives away the “startling new discoveries” that were to be revealed in his lecture in Los Angeles. Kudos to John Monson and the guys at Wheaton for making all of the lectures free! Here are the details:
There is a long history of interaction between the peoples of the Aegean and the Holy Land. This year’s lecture series will emphasize the key points of intersection between these cultures and the impact that their interaction had upon the history, culture, and religion of ancient Israelites, Jews, and Christians. The lectures are free to the public and will be on select Tuesday evenings at 6:30 pm in the Billy Graham Center, Room 140.
Tuesday, September 26
David Chapman, Professor of New Testament and Biblical Archaeology, Curator of the W.H. Mare Institute for Biblical and Archaeological Studies, Covenant Theological Seminary
Marriage and family in the Jewish/Greek world
Tuesday, October 3
Assaf Yasur-Landau, Researcher, Institute of Archaeology, Tel-Aviv University
How the Philistines reached the Holy Land
Tuesday, October10
John McRay, Professor of archaeology emeritus, Wheaton College
Archaeology and the life of Paul
Tuesday, October 24
Gene Green, Professor of New Testament, Wheaton College
The Gospel and the Thessalonians in their cultural context
Tuesday, October 31
James Jeffers, Professor and Coordinator of Humanities MA, California State University, Dominguez Hills
Greeks, Romans, and religion in the Holy Land
Tuesday, November 7
Raz Kletter, Excavations and Surveys Department, Israel Antiquities Authority
What to do with a Hundred Cultic Stands–the Finds From Yavneh of the Philistines
Tuesday, Nov 28
Michael Graves, Visiting Professor, Wheaton College
A Roman in Greek Palestine: Jerome and the development of Near Eastern studies
The University of Judaism has announced their fall lecture series on Archaeology and the Bible. This year the series is entitled, “Archaeology and the Bible: New Discoveries, New Methods, New Interpretations, New Insights.” As in previous years, the cost to attend individual lectures is $25. Or if you register by October 6, the cost for all is $125. More information is available at the UoJ website.
The UoJ campus is in Los Angeles, not far from the Getty Museum off the 405. The scheduled lectures are:
Christopher A. Rollston, “Fakers, Forgers, and Con Artists: How Forged Artifacts and Inscriptions Corrupt Biblical History” (Oct. 23)
Raz Kletter, “Philistine Cult and Religion: The Startling New Discoveries from Yavneh” (Oct. 30)
Tessa Rajak, “Melting Pot or Market Place? Jews, Christians and Pagans in the Cities of the Roman Empire” (Nov. 6)
Eveline van der Steen, “Bedouins and the Bible” (Nov. 13)
Avi Faust, “Biblical Archaeology, the Prophets of Israel and the Poor” (Nov. 20)
William Schniedewind, “The First Scribes in Ancient Israel and the Beginnings of Biblical Literature” (Nov. 27)
Marvin Meyer, “The Recently Published Gospel of Judas, Gnosticism, and the Jewish Connection” (Dec. 4)
Christoph Uehlinger, “Insights from Images: What Do Assyrian Sculptures Tell Us About the History of Religion in Ancient Israel?” (Dec. 11)
I think if my budget or time were limited, my first two choices would be the lectures by Faust and Schniedewind.
The Guardian has an article ostensibly about Jerusalem, but which seems to have been the result of a tour with archaeologist Gabriel Barkay. This is one of those articles that reminds you not to believe everything that you read. Among the errors in the first two paragraphs, Barkay worked in Silwan (not the City of David) in 1968-1970 (not in the 1970s) conducting a survey (not an excavation).
The author writes, “In the 1970s, he led a group of school children on a tour of first Temple tombs above the Valley of Hinnom….” The year was 1979 and he was conducting an archaeological excavation, not leading a tour. Some school children did join the excavation as volunteers, but I can hardly imagine Barkay leading some tour when “one of the pupils started hammering at a stone slab which suddenly gave way” – yikes! Not exactly how one should do archaeology, but, of course, it didn’t happen that way at all. Instead of this sloppy journalism, I recommend an article on Barkay that was published last year in Haaretz starting here and continuing here.
Gabriel Barkay and Michael Avi-Yonah, 1968Statistics may be boring to many, but a survey conducted by Dr. Maya Hoshen relating to the history of the population of the historic Old City of Jerusalem revealed that in 2004 the residents within the main part of the walls numbered 131,400 – “out of whom 16,200 were Jewish (12%), 115,200 Arabs (88%). 93% of the Arab population was Muslim, the rest Christian” (Kol Ha’Ir, August 11). In other words, of the Arab population of the Old City, only 7% were Christians.
Source: Caspari Center Media Review
UPDATE (9/12): The above numbers are incorrect. According to data from the Israeli Central Bureau of Statistics from 2003 (as cited in a Peace Now report), the Old City population is 35,372 people, not 131,000! The Muslim percentage is about 77%. The report gives other interesting statistics of the population of each quarter.
With 35,372 residents and a total area of about 900 dunams, Jerusalem’s Old City is one of the most densely populated areas in Israel, and the Muslim Quarter is the most densely populated area of the Old City. Population density varies dramatically within the Old City; details for each quarter, and for Jerusalem as a whole, are as follows:
Jerusalem: Jerusalem (not including the Old City) is about 125,398 dunams in size, with 657,845 residents, for a population density of about 5 persons per dunam.
The Jewish Quarter: The Jewish Quarter is 122 dunams in size and has 2,387 inhabitants, for a population density of around 20 persons per dunam. Of these residents, 1,811 are Jewish, 560 are Muslim, 12 are Christian, and 4 are “unclassified.” According to a 2002 report by the Jerusalem Institute for Israel studies, the Muslim population is composed of around 100 families living mainly on the edge of the Quarter, in homes that were designated for expropriation after 1967, but never actually taken from their owners.
The Christian Quarter: The Christian Quarter is 192 dunams in size and has 5,276 residents, for a population density of around 28 persons per dunam. Of these residents, 3888 are Christian, 1,242 are Muslim, 143 are Jewish, and 3 are “unclassified.”
The Armenian Quarter: The Armenian Quarter is 126 dunams in size and has 2,461 residents, for a population density of around 20 persons per dunam. Of these residents, 1205 are Christian, 748 are Jewish, 504 are Muslims, and 4 are “unclassified.”
The Muslim Quarter: The Muslim Quarter has a population of 25,248 residents and is 461 dunams in size, of which about 142 dunams is taken up by the Temple Mount/Haram al Sharif – an area not available for residence. This yields an overall population density (for the habitable 319 dunams) of about 79 persons per dunam. Of these residents, 23,461 are Muslim, 431 are Jewish, 1354 are Christian, and 2 are “unclassified.”
HT: Carl Rasmussen of Holy Land Photos for catching the error.
