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Gordon Govier has selected the top ten discoveries for Christianity Today, putting at the head of the list: (1) Herod’s Gate at Herodium; (2) Khirbet Summeily bullae; (3) Sheshonq’s scarab.
Robin Ngo has compiled an unranked list of the top ten for the Biblical Archaeology Society.

Looking the lists over, I would conclude that if you’re into spectacular discoveries, this wasn’t your year. If you include the broader world of archaeology, you fare better with the excavation of the Amphipolis tomb.

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(Posted by Michael J. Caba)

This ancient Babylonian tablet is part of the Babylonian Chronicles, which, among other events, mention the capture of Jerusalem by the Babylonians in 597 BC. The event is also recorded in the Bible in 2 Kings 24. The tablet was written in the 6th century BC and is made of baked clay. It is a little over three inches in height and the writing is in the Akkadian language using cuneiform script. It was discovered in the late 1800s in Babylon and is now located in the British Museum.

For those interested in Biblical studies, this Chronicle, which is also known as the “Jerusalem Chronicle,” covers the time frame of 605–595 BC and provides the specific date of the first capture of Jerusalem in 597 BC as recorded in 2 Kings 24.


For information on similar artifacts related to the Bible, see Bible and Archaeology – Online Museum.

(Photo: BiblePlaces.com. Significant resource for further study: Lost Treasures of the Bible, by Fant and Reddish, pages 208–11.)


Personal Note: Other duties call, so this will be the last post for a while in the “Artifact of the Month” category. Todd, thanks for this opportunity. MC

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From the Jerusalem Post:

A fragment of a glass bracelet inscribed with a seven-branched menorah from the Second Temple was discovered during Hanukka at an excavation in the Mount Carmel National Park, the Israel Antiquities Authority announced Tuesday.
According to a statement from the IAA, excavations were carried out there in recent weeks prior to the construction of a water reservoir for the city of Yokne’am, at the initiative of the Mekorot Company.
During the excavation, an industrial region and refuse pits were exposed which were part of a large settlement that existed in the late Roman and early Byzantine periods, during the end of the fourth Century and beginning of the fifth Century CE, the IAA said.
The excavation’s co-directors Limor Talmi and Dan Kirzne said in the statement that last Thursday they made the findings at the end of the dig.
“While examining the contents of one of the boxes, which contained hundreds of glass fragments that had been discarded in the refuse pit, we found to our surprise a small fragment of a bracelet,” they said in a joint statement.
“Naturally it was extremely dirty, but still, you could see it was decorated. After cleaning, we were excited to discover that the bracelet, which is made of turquoise colored glass, is decorated with symbols of the seven-branched menorah – the same menorah which according to tradition was kept alight in the Temple for eight days by means of a single cruse of oil.”

The full article considers various theories of the item’s significance and includes four photos.

UPDATE: Joseph Lauer has sent along a link to seven high-res photos.

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Bracelet inscribed with menorah
Photo courtesy of the Israel Antiquities Authority
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Miriam Feinberg Vamosh has written a number of popular books  over the last couple of decades, including Daily Life at the Time of Jesus, Women at the Time of the Bible, Food at the Time of the Bible, and How Kids Lived in Bible Days. Her books are well-researched and beautifully illustrated, and I frequently recommend them to students.

Miriam has recently created a new website where you can find her latest articles and blog posts. The website also tells more about her latest book, The Scroll. This work of historical fiction describes the journey of a young woman who survived Masada.

I am happy to see Miriam make her insights more available to students of the Bible around the world.

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Michael Eisenberg tells the story of trying to discover the synagogue of Sussita (Hippos).

An Egyptian cemetery may contain more than a million mummies, say BYU archaeologists. No, it doesn’t, and you’re not working here again, says Egypt’s Ministry of Antiquities.

The colossi of Amenhotep III have been re-erected at the site of his funerary temple in Luxor.

The Harvard Semitic Museum is honoring its founder with a special exhibition.

A new discovery in Galilee suggests that olive use was already in use in the Early Chalcolithic period.

The Book and the Spade features Mike Molnar explaining the star of Bethlehem mystery.

Leen Ritmeyer: Where on the Temple Mount was Jesus during Hanukkah?

How close is the new movie Exodus to the Bible? Ellen White answers: “Their story was so different
that if they didn’t use the Biblical names and released the same movie with a different title, I might not have even recognized it.”

Don McNeeley reports on the 2014 NEAS Conference in San Diego.

Our Rabbi Jesus notes a couple of free books on Greek and Hebraic thought.

Heritage Daily lists its Top 10 Archaeological Discoveries of 2014.

This will be the final roundup of 2014. We’ll try to note major stories as they break. Thanks for joining us this year!

HT: Charles Savelle, Ted Weis

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The more you learn, the more you discover how little you know. That seems to be the story at Herodium, as the uncovering of a monumental entrance suggests a more complicated building history than previously understood. From a press release of the Hebrew University of Jerusalem:

Archaeologists from The Hebrew University of Jerusalem’s Institute of Archaeology have discovered a monumental entryway to the Herodian Hilltop Palace at the Herodium National Park. The unique complex was uncovered during excavations by The Herodium Expedition in Memory of Ehud Netzer over the past year, as part of a project to develop the site for tourism.
The main feature of the entryway is an impressive corridor with a complex system of arches spanning its width on three separate levels. These arches buttressed the corridor’s massive side-walls, allowing the King and his entourage direct passage into the Palace Courtyard. Thanks to the supporting arches, the 20-meter long and 6-meter wide corridor has been preserved to a height of 20 meters.
The Hebrew University archaeologists — Roi Porat, Yakov Kalman and Rachel Chachy — suggest that the corridor was built as part of Herod’s plan to turn Herodium into a massive artificial volcano-shaped hill, a vast and impressive monument designed to commemorate the architect-King.
Surprisingly, during the course of the excavations, it became evident that the arched corridor was never actually in use, as prior to its completion it became redundant. This appears to have happened when Herod, aware of his impending death, decided to convert the whole hilltop complex into a massive memorial mound, a royal burial monument on an epic scale.
Whatever the case, the corridor was back-filled during the construction of the massive artificial hill at the end of Herod’s reign. The upper section of a new monumental stairway stretching from the hill’s base to its peak, constructed during the course of this building phase, appears to have been built over it.
The excavators point out that not only was the arched corridor covered over in the course of the construction of the hill-monument, but also all the structures earlier built by Herod on the hill’s slopes, including the Royal Theater uncovered by the expedition in 2008, while still led by Prof. Ehud Netzer, since deceased.

The press release continues with more discussion of the site history as well as plans to allow visitors access to all of the new discoveries. Photos are available here.

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Monumental entrance to Herodium
Photo credit: The Herodium Expedition at the Hebrew University of Jerusalem)
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