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"A small portion of the Western Wall of the Temple Mount is exposed in a courtyard in the Muslim Quarter.  The government of Israel has now declared that it is not subject to the protections given to a “holy site.”  From Arutz-7:

The State’s representatives have determined that the "Kotel HaKatan" ("Small Kotel" or "Small Wailing Wall"), a wall which is a continuation of the Kotel in Jerusalem, is not a holy site. The statement was submitted to the court as part of the reply to a damages lawsuit filed by a group of Jews who prayed at the Small Kotel on Rosh HaShana of 5767 (2006). One member of the group, Elihu Kleiman, was arrested after he blew the ram’s horn, or shofar. The group of Jews who sued for damages also said they were beaten by police, who denied them their freedom to worship at a holy site.
The "Small Kotel" is nothing but "an inner courtyard of several residential homes in the Muslim quarter," the State determined in its response. Like the Kotel, the Kotel HaKatan is an exposed face of the original western wall of the Temple Mount, built by King Herod over 2,000 years ago. However, compared to its famous "bigger brother," the Small Wall is less accessible and looks less impressive: it is barely 10 meters long, less of its height has been exposed and its plaza is much narrower.

The story continues here.  Leen Ritmeyer has commented about the site previously here.

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A free exhibition at Stanford University reveals the bright colors that once covered the ancient sculptures of Greece and Rome.  From the Stanford Report:

With the silent attentiveness of a physician, Ivy Nguyen passes her hands over the recumbent white lady in the darkened lab. She cradles a handheld black light in her fingers.
Under the Stanford sophomore’s skillful watch in the Cantor Arts Center lab, long-dead colors on marble come alive after two millennia.
The results of Nguyen’s painstaking efforts are on display in “True Colors: Rediscovering Pigments on Greco-Roman Marble Sculpture” at the Cantor. The exhibition runs until Aug. 7. Admission is free.
Though we still think of ancient Greece and Rome in terms of white marble sparkling under a hot Mediterranean sun, the new exhibition shows at least one Greco-Roman lady as she was meant to be seen – in Technicolor. Not everyone may take to Stanford’s painted lady, but first impressions can change. “It’s very different – some have called it kind of garish,” admitted sophomore Nguyen, but she confesses that she’s gotten used to it.
We’ve always known that ancient statues were painted: The Metropolitan Museum of Art has a vase, circa 360-350 B.C., depicting a man painting a statue of Herakles. The most important evidence is on the statues themselves – traces of paint that time did not wash from the creases and crevices in porous marble.

The full story includes a photo and a video.

HT: Joe Lauer

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It’s a bit risky to suggest that a book you have not read or even seen is in the top-ten must-have books on Jerusalem, but I’m willing to be so bold in the case of Ronny Reich’s new book, Excavating the City of David.  Given how quickly Jerusalem’s history “changes” as new archaeological discoveries are made, it is not all that daring to suggest that the newest book is one of the most important.  But I believe that the book will be a classic on the subject because it is written by the lead excavator of the longest running excavations ever in the City of David.  Ronny Reich, Excavating the City of David

Since 1995, Reich has been working with Eli Shukrun in numerous areas throughout the most ancient portion of the city of Jerusalem. 

They have excavated the area of the Gihon Spring where they discovered the Spring and Pool Towers.  They cleared and re-dated the Siloam Channel and made new discoveries concerning the origin of Warren’s Shaft.  In 2004, Reich and Shukrun discovered and revealed the first-century Pool of Siloam.  In recent years, they have excavated the ancient street leading from the pool to the Temple Mount.

Sixteen years of often year-round excavation far exceeds the seven years of Kathleen Kenyon’s work (1961-67) or the eight years of Yigal Shiloh (1978-85). Reich also benefits from learning from the history of many dozens of excavations in Jerusalem (good and bad), and he has the latest archaeological tools to guide his research.


Excavating the City of David is published by the Israel Exploration Society and includes 384 pages and 207 illustrations.  The book has two major sections (see details below in table of contents).  The first reviews the history of excavation in the last 150 years.  The second is a brief history of the City of David.  The work collects the findings published in various articles (Hebrew and English) over the last 15 years, and it almost certainly includes new data and interpretations of the latest finds.

This book will be a major reference in the field for decades to come.  It is available now for about $50 from the Biblical Archaeology Society and as a pre-order from Eisenbrauns.  (It is not listed at Amazon.)


Table of Contents:

Introduction

The City of David–the archaeologists’ creation

The City of David: The History of its Excavation and Study

The Gihon Spring and the pool

Under Ottoman rule

  • Charles Warren
  • Charles Clermont-Ganneau
  • Conrad Schick and the discovery of the Siloam Inscription
  • Hermann Guthe, Conrad Schick and the discovery of Channel II
  • E. Masterman and C.A. Hornstein and Channel I
  • Frederick Jones Bliss and Archibald Dickie
  • Montague B. Parker and Father Louis H. Vincent
  • Raymond Weill

During the British mandatory period

  • The International Excavation Project
  • Robert A.S. Macalister and J. Garrow Duncan
  • John Winter Crowfoot and Gerald M. Fitzgerald

During the period of the divided city (1948-1967)

  • Kathleen M. Kenyon

After reunification of Jerusalem in June 1967

  • David Ussishkin and the survey of tombs in Silwan
  • David Adan-Bayewitz and Yigal Shiloh
  • Ronny Reich and Eli Shukron
  • Some small-scale excavations
  • Eilat Mazar
  • Doron Ben-Ami and Yana Tchekhanovets

Summary

What next?

A Brief History of the City of David

  • Early days
  • The first city—in the Middle Bronze Age II
  • The Late Bronze Age: “My king has caused his name to dwell in the Land of Jerusalem forever”
  • Biblical traditions: David, Solomon and the United Monarchy
  • Some geographical-historical issues
  • Text vs. pottery sherd
  • The kingdom of Judah
  • The return from Babylonian exile
  • The Early Hellenistic and Hasmonean periods
  • The southern City of David in the Herodian period
  • The Roman destruction of the city
  • The Late Roman period
  • The Byzantine period, the Church of Siloam
  • The Early Islamic period and the renewal of Jewish settlement in the southern part of the city
  • The Middle Ages—The Mameluke period and the reopening of the spring
  • The Ottoman period

Epilogue

Acknowledgements

Appendices

Chronological Table

Selected bibliography

Index

Index of textual references

Illustration credits

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The celebration of Purim begins tonight and commemorates the deliverance of the Jewish people described in the book of Esther.  If you have not read the book in a while, this might be a good occasion to do so with family and friends. 

You might understand the book better if you recognize that there are three sections.  The first two chapters introduce the main characters and put them in position for their timely action. The central section reveals the plot, beginning with Haman’s successful efforts to secure a degree ordering the slaughter of the Jews and concluding with Haman’s death and the issuing of a counter-edict (3:1–9:19). The third section concludes the book with the declaration of the annual celebration of Purim to remember the deliverance of the Jews (9:20-10:3).

If you are a more advanced reader, you might pay more attention in your next reading to the author’s use of the number two.  There are two queens, two heroes, two decrees, two banquets hosted by Esther, and many other such examples.

In a recent study of the book, I appreciated this statement by Robert Gordis:

Anti-Semites have always hated the book, and the Nazis forbade its reading in the crematoria and the concentration camps. In the dark days before their deaths, Jewish inmates of Auschwitz, Dachau, Treblinka, and Bergen-Belsen wrote the Book of Esther from memory and read it in secret on Purim. Both they and their brutal foes understood its message. This unforgettable book teaches that Jewish resistance to annihilation, then as now, represents the service of God and devotion to His cause. In every age, martyrs and heroes, as well as ordinary men and women, have seen in it not merely a record of past deliverance but a prophecy of future salvation” (Megillat Esther. New York: Rabbinical Assembly, 1974, p. 14).

More about the modern celebration of the holiday is given in this article published yesterday by Arutz-7.  A couple of years ago we posted a few photos of the holiday in connection with an article about “The Tomb of Mordechai and Esther.”

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A number of articles or blog pieces have appeared recently about various sites and trails around Israel.

Shmuel Browns recently completed an eight-day hike on the Israel Trail, beginning at its southern end near Eilat.  He posts some reflections and photos from his experience.  The last picture in particular should get some of you to thinking about when you’re going to book your next flight to Israel. Browns also recommends a hike from the Timna Valley where one can see many plants in bloom this time of year.

Yoni Cohen writes in the Jerusalem Post about hiking in the Yehudia Forest Reserve, though the article is too brief.  The National Parks official website has similar information, and I noted previously (with links) that this is the best place to hike in the summer.  Last week Cohen wrote about Ein Akev and Ein Zik near Kibbutz Sede Boqer.

Ferrell Jenkins has written about two of the lesser known sources of the Jordan River, the Nahal Senir (Hasbani) and the Nahal Iyon (Bareighit).  He also recently pointed readers to his free guide to biblically related artifacts in the British Museum.

Leon Mauldin is touring Israel now and has recently visited Gordon’s Calvary, Anathoth, and Gibeon.

Carl Rasmussen has begun a blog and his most recent post features several beautiful photos of a synagogue mosaic at Sepphoris.

In a new column at the Jerusalem Post, Wayne Stiles writes of Tel Dan and QumranOn his blog, Stiles notes the release of a DVD four years in the making entitled “Experience the Land and the Book.”

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A police trap has led to the recovery of 12 objects recently stolen from the Egyptian Museum in Cairo.  From the Luxor Times Magazine:

Ahmed Attia Mahmod lives at Dar El-Salam district in Cairo formed a group to attack the Egyptian Museum on 28th January, during the clashes that occurred around the museum which distracted the attention.
This was revealed when he was arrested with a friend of his who owns a coffee shop in the same district and a third partner with 12 objects of the Museum’s missing objects. The perpetrators started to spread videos and pictures of the objects to mobile phones of others trying to find a buyer. The Antiquities police in co-operation with the Armed Forces tracked them and set them a trap with the help of a foreigner who works at the American Embassy in Cairo convening the criminals that he will buy the objects for 50 million dollars when the police and military police arrested them.

The full story is here.  The same source provides a list of all 54 missing objects from the museum.

HT: Jack Sasson

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