fbpx

This tomb in Crete dates roughly from the time of Kings Manasseh and Josiah.  From the AP:

ATHENS, Greece — Greek archaeologists have found an ancient skeleton covered with gold foil in a grave on the island of Crete, officials said Tuesday.
Excavator Nicholas Stampolidis said his team discovered more than 3,000 pieces of gold foil in the 7th-century B.C. twin grave near the ancient town of Eleutherna.
Cemeteries there have produced a wealth of outstanding artifacts in recent years.
The tiny gold ornaments, from 1 to 4 centimetres (0.4 to 1.5 inches) long, had been sewn onto a lavish robe or shroud that initially wrapped the body of a woman and has almost completely rotted away but for a few off-white threads.
“The whole length of the (grave) was covered with small pieces of gold foil — square, circular and lozenge-shaped,” Stampolidis told The Associated Press. “We were literally digging up gold interspersed with earth, not earth with some gold in it.”

The full story is here.  I have not seen any photos yet.

The archaeologists have produced a few videos of the excavation before this latest discovery:

The ruins are on the north slopes of Mount Ida, the mythical birthplace of the god Zeus.

Mount Ida from Phaistos, tb041204676Mount Ida from Phaistos, Crete 

HT: Joe Lauer

Share:

How many times have you rushed through an ancient site, taking as many pictures as you could, but when it was all done you didn’t realize exactly what you saw?  And when it comes time to label your photos or describe them to a friend, you’re at a loss?  Google Street View could be a useful tool in your attempt to “remember” what you saw and where.  The ambitious program is venturing not only into European cities, but their ancient ruins as well.  Pompeii was put online last year and now work is underway for the ruins of ancient Rome.  Once it is complete, you’ll be able to retrace the steps of your tour and make sure that you don’t confuse the Arch of Septimus Severus with the Arch of Constantine.  BBC News has a 2-minute video describing the project.

Arch of Constantine from east, tb112105093Arch of Constantine, Rome
Share:

From the Syrian Arab News Agency:

Hama, central Syria, (SANA) –The national Archeological expedition found a unique reddish brown mosaic with a length of 4.8 meters and a width of 3 meters in addition to several coins dating back to the 1st century AD.
Head of Hama Antiquities Department Abdul Qader Farzat said the mosaic was uncovered in Chamber No. 5 Acriba Bath inside Apamea which is six meters long, five meters wide and 4 meters high.
Farzat pointed out that the expedition worked mainly on the western corridor of the bath which is 11 meters long where clay dishes dating back to Byzantine Age were found in addition to a wall upon which a clay canal was found.

The full article is here.

HT: Joe Lauer

Share:

Several years ago Eilat Mazar announced with great fanfare that she had discovered the palace of David.  It was right where she had predicted it would be. Her analysis was based in part on the Bible, which she believed gave clues to where David’s palace was. 

The main verse in Mazar’s proposal is 2 Samuel 5:17:

When the Philistines heard that David had been anointed king over Israel, all the Philistines went up to search for David. But David heard of it and went down to the stronghold.

The key word for locating the palace is “down.”  Because David went from the palace “down” to the stronghold, the palace must be north of the stronghold because of the topography of Jerusalem. 

But the Bible doesn’t say that David went from the palace, and it doesn’t say that he went to the stronghold of Jerusalem.  In fact, I’m certain that he did not. 

You might read the passage in 2 Samuel 5 yourself.  I think you’ll be surprised that Mazar ever made this proposal, that it has been published twice in Biblical Archaeology Review, and that it (apparently) has never been critiqued.

Then you might check out my analysis published today at The Bible and Interpretation.  Who do you think is right?  Does it matter how one reads the biblical text as long as it agrees with the archaeological discoveries?

image Area of excavations of possible palace of David
Share:

Archaeologists working at Pompeii are ecstatic about the value of iPads in the recording process, according to this article posted at apple.com.

For Dr. Steven Ellis, who directs the University of Cincinnati’s archaeological excavations at Pompeii, perhaps the most significant discovery at the site this year was iPad. Ellis credits the introduction of six iPad devices at Pompeii with helping his team solve one of the most difficult problems of archaeological fieldwork: how to efficiently and accurately record the complex information they encounter in the trenches. Most archaeological researchers today collect data from their sites as others have for the past 300 years. “It’s all pencil and paper,” says Ellis. “You have to draw things on paper, or in preprinted forms with boxes. That’s a problem because all these pages could be lost on an airplane, they could burn, they could get wet and damaged, or they could be written in unintelligible handwriting. And eventually they have to be digitized or entered into a computer anyway.” Although portable computers offer a paperless solution, field archaeologists rarely use them in the trenches because their size, input limitations, battery life, and sensitivity to dirt and heat make them impractical in the harsh conditions of a dig. […]

image Photo from apple.com article

Ellis, who estimates that iPad has already saved him a year of data entry, plans to increase the number of iPad devices from one to two per trench. “The recovery of invaluable information from our Pompeian excavations is now incalculably faster, wonderfully easier, unimaginably more dynamic, precisely more accurate, and robustly secure,” he says. Beyond the scope of his project, Ellis sees iPad as revolutionizing the 300-year-old discipline of archaeological fieldwork. “A generation ago computers made it possible for scholars to move away from just looking at pretty pictures on walls and work with massive amounts of information and data. It was a huge leap forward. Using iPad to conduct our excavations is the next one. And I’m really proud to be a part of it.”

The article gives more details and includes a number of photos of the iPad in action.

Share:

In connection with a new exhibit at Tel Aviv’s Nachum Gutman Museum, Dana Schweppe has a profile in the weekend magazine of Haarezt on the Christian Lebanese photographer Chalil Raad who lived and worked in Jerusalem from 1891 to 1948.  The article wrestles with whether Raad betrayed the Arab Palestinians because he also took photos of Jewish Palestinians (as they were then known). 

[The land of Palestine] could look like an exotic biblical land, like a wonderful wasteland, like a ripe fruit waiting to be picked. All that was needed was the right lens. This was the prevailing mentality when Chalil Raad (whose first name is often given as Khalil ) first picked up a camera and learned to use it. The idea was to photograph Eretz Yisrael not as it was, with its vibrant Palestinian towns and villages, but as the West world wanted to see it: mostly empty and available for the conquering.
[…]
“The Zionist and Palestinian narratives [in Raad’s work] exist in parallel but do not converge into a dialogue,” Sela says. “The photographs tell about two different places that do not interface, even though this is one small country. Each side describes its own fantastical reality.” What sets Raad apart, Sela says, is that his work incorporates both narratives.
[…]
Raad, too, “transgressed” by depicting the country from a viewpoint that Edward Said would decades later term “Orientalism.” He photographed a young Palestinian woman working in a field and titled the result “Ruth the Gleaner”; an Arab in a kaffiyeh evokes the New Testament parable of the prodigal son; and three Palestinians next to a tree are said to be at Gilgal, where the manna ceased to fall. But Raad went beyond the photographic mainstream. He was the first photographer who created an Arab-Palestinian identity by photographing both the Arab community and the rich local life. He photographed the society in which he lived – villages and cities, commerce and industry, agriculture and family life – and informed it with a presence that had never before been reflected in photography.

Raad sounds like an interesting figure and I would love to see his photographs.  I wonder, however, if the political angle is overplayed a bit here and Raad was more inspired to photograph scenes he found interesting and people who paid him than he was to contribute to some larger political agenda. 

Individual and undated photographs lend themselves beautifully to the viewer creating whatever narrative he wishes.

Share: