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Archaeologists working at Pompeii are ecstatic about the value of iPads in the recording process, according to this article posted at apple.com.

For Dr. Steven Ellis, who directs the University of Cincinnati’s archaeological excavations at Pompeii, perhaps the most significant discovery at the site this year was iPad. Ellis credits the introduction of six iPad devices at Pompeii with helping his team solve one of the most difficult problems of archaeological fieldwork: how to efficiently and accurately record the complex information they encounter in the trenches. Most archaeological researchers today collect data from their sites as others have for the past 300 years. “It’s all pencil and paper,” says Ellis. “You have to draw things on paper, or in preprinted forms with boxes. That’s a problem because all these pages could be lost on an airplane, they could burn, they could get wet and damaged, or they could be written in unintelligible handwriting. And eventually they have to be digitized or entered into a computer anyway.” Although portable computers offer a paperless solution, field archaeologists rarely use them in the trenches because their size, input limitations, battery life, and sensitivity to dirt and heat make them impractical in the harsh conditions of a dig. […]

image Photo from apple.com article

Ellis, who estimates that iPad has already saved him a year of data entry, plans to increase the number of iPad devices from one to two per trench. “The recovery of invaluable information from our Pompeian excavations is now incalculably faster, wonderfully easier, unimaginably more dynamic, precisely more accurate, and robustly secure,” he says. Beyond the scope of his project, Ellis sees iPad as revolutionizing the 300-year-old discipline of archaeological fieldwork. “A generation ago computers made it possible for scholars to move away from just looking at pretty pictures on walls and work with massive amounts of information and data. It was a huge leap forward. Using iPad to conduct our excavations is the next one. And I’m really proud to be a part of it.”

The article gives more details and includes a number of photos of the iPad in action.

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In connection with a new exhibit at Tel Aviv’s Nachum Gutman Museum, Dana Schweppe has a profile in the weekend magazine of Haarezt on the Christian Lebanese photographer Chalil Raad who lived and worked in Jerusalem from 1891 to 1948.  The article wrestles with whether Raad betrayed the Arab Palestinians because he also took photos of Jewish Palestinians (as they were then known). 

[The land of Palestine] could look like an exotic biblical land, like a wonderful wasteland, like a ripe fruit waiting to be picked. All that was needed was the right lens. This was the prevailing mentality when Chalil Raad (whose first name is often given as Khalil ) first picked up a camera and learned to use it. The idea was to photograph Eretz Yisrael not as it was, with its vibrant Palestinian towns and villages, but as the West world wanted to see it: mostly empty and available for the conquering.
[…]
“The Zionist and Palestinian narratives [in Raad’s work] exist in parallel but do not converge into a dialogue,” Sela says. “The photographs tell about two different places that do not interface, even though this is one small country. Each side describes its own fantastical reality.” What sets Raad apart, Sela says, is that his work incorporates both narratives.
[…]
Raad, too, “transgressed” by depicting the country from a viewpoint that Edward Said would decades later term “Orientalism.” He photographed a young Palestinian woman working in a field and titled the result “Ruth the Gleaner”; an Arab in a kaffiyeh evokes the New Testament parable of the prodigal son; and three Palestinians next to a tree are said to be at Gilgal, where the manna ceased to fall. But Raad went beyond the photographic mainstream. He was the first photographer who created an Arab-Palestinian identity by photographing both the Arab community and the rich local life. He photographed the society in which he lived – villages and cities, commerce and industry, agriculture and family life – and informed it with a presence that had never before been reflected in photography.

Raad sounds like an interesting figure and I would love to see his photographs.  I wonder, however, if the political angle is overplayed a bit here and Raad was more inspired to photograph scenes he found interesting and people who paid him than he was to contribute to some larger political agenda. 

Individual and undated photographs lend themselves beautifully to the viewer creating whatever narrative he wishes.

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The impressive “Treasury” is the first building to greet visitors walking through the Siq.  Tucked away from the most direct effects of wind and rain, the Nabatean tomb monument has been well preserved for the last two thousand years. 

Petra, Kazneh, mat04477

Date of photograph: between 1940 and 1946
Since that time, the site has been developed and restorations have been made.  The Treasury became well-known in Western culture with the release of the third Indiana Jones movie in 1989.

Petra_Kazneh,_tb053008810

The first Westerner to visit Petra in modern times was Johann Ludwig Burckhardt.  Before his visit, he converted to Islam and spent several years living in Syria learning the language.  He was only able to enter the site by feigning desire to sacrifice at Aaron’s tomb (1812).  He died only a few years later (1817), but his writings were published posthumously (1822).  Travels in Syria and the Holy Land describes his visit to Petra and how he hid his notes by sewing them into his clothes.  The book is now available for free download at Google Books.  A reprint is $40 at Amazon.

The top photo is one of more than 100 photos of Petra included in the Lebanon, Syria, and Jordan volume of The American Colony and Eric Matson Collection (Library of Congress, LC-matpc-04477).

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Ferrell Jenkins has posted some great shots of the royal theater box at the Herodium, along with one of his recent aerial photos.

A bronze signet ring depicting the Greek god Apollo has been discovered at Tel Dor.  The University of Haifa press release includes a large photo.

A seal dated to 6200 BC has been discovered in the Yeşilova Tumulus in western Turkey.

G. M. Grena argues from LMLK seals and the Bible that Sennacherib did not devastate the economy of Judah.

Yeshiva University is hosting a conference in March entitled “Talmuda De-Eretz Yisrael: Archaeology and The Rabbis of Antique Palestine.” 

You can sign up now for Bible & Archaeology Fest XIII.  I went last year and thought it was excellent.  The list of speakers is a “who’s who” of archaeology and biblical studies.

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Over the last decade, BiblePlaces has contributed photos to many calendars, but we think that the 2011 “Lands of the Bible” calendar is our favorite one yet.  Orange Circle Studio is a leading calendar publisher and they chose some of our favorite pictures to brighten our days through the next year.  Every month has two photographs for these scenic sites:image

  • Capernaum
  • Garden Tomb
  • Michmash
  • Nile River
  • Beth Shean
  • En Gedi
  • Jordan River
  • Dead Sea
  • Dome of the Rock
  • Sea of Galilee
  • Herodium

I have made special arrangements to purchase a limited number at an excellent price.  A large 12” by 12” wall calendar is not inexpensive to ship, but shipping charges are already included in these prices:

  • 1 calendar: $12 (retail $14)
  • 2 calendars: $21 (retail $28)
  • 3 calendars: $29 (retail $42)
  • 4 calendars: $37 (retail $56)
  • 5 calendars: $45 (retail $70)

We could have raised the prices and threw in a 20% off coupon, but we didn’t.  These are absolutely rock-bottom prices.  We have less than 150 left and when they are gone, they are gone.

You can see more about the calendar (with sample images) here, but the discount prices listed above are available only at BiblePlaces.com.

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From the Israel Antiquities Authority:

According to Dr. Walid Atrash and Mr. Ya’aqov Harel, directors of the excavation for the Israel Antiquities Authority, “The discovery of another Samaritan synagogue in the agricultural hinterland south of Bet She’an supplements our existing knowledge about the Samaritan population in this period. It seems that the structures uncovered there were built at the end of the fifth century CE and they continued to exist until the eve of the Muslim conquest in 634 CE, when the Samaritans abandoned the complex. The synagogue that is currently being revealed played an important part in the lives of the farmers who inhabited the surrounding region, and it served as a center of the spiritual, religious and social life there. In the Byzantine period (fourth century CE) Bet She’an became an important Samaritan center under the leadership of Baba Rabbah, at which time the Samaritans were granted national sovereignty and were free to decide their own destiny. This was the case until the end of the reign of Emperor Justinian, when the Samaritans revolted against the government. The rebellion was put down and the Samaritans ceased to exist as a nation”.
The building that was exposed consisted of a rectangular hall (5 x 8 meters), the front of which faces southwest, toward Mount Gerizim, which is sacred to Samaritans. Five rectangular recesses were built in the walls of the prayer hall in which wooden benches were probably installed. The floor of the hall was a colorful mosaic, decorated with a geometric pattern. In the center of the mosaic is a Greek inscription, of which a section of its last line was revealed:

T[]OUTON NEWN
meaning “This is the temple”.
The full press release and four high-resolution photos are available here (temporary link).
1 Samaritan synagogue and farmstead.  Photograph: SKYVIEW, courtesy of the Israel Antiquities Authority.
3Samaritan synagogue inscription: “This is the temple.”   Photograph courtesy of the Israel Antiquities Authority.
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