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The site of Ramat Razim in southeast Safat/Tzfat/Safed is the location of some extraordinary discoveries, including a decorated bronze bracelet.  From Arutz-7:

One who could afford such a bracelet was apparently very well-off financially, Covello-Paran said, “and it probably belonged to the wife or daughter of the village ruler. In the artwork of neighboring lands, gods and rulers were depicted wearing horned crowns; however, such a bracelet, and from an archaeological excavation at that, has never been found here.” The bracelet was found inside the remains of an estate house, part of an ancient settlement that existed in a rocky area overlooking the Sea of Galilee and the Golan Heights. Made of indigenous limestone, the building included a paved central courtyard surrounded by residential rooms and storerooms. The residents apparently engaged in barter. Along with the bracelet, a Canaanite scarab was found that is made of stone and engraved with Egyptian hieroglyphs. In antiquity, scarabs were worn as pendants or were inlaid in rings, and were used as a seal or talisman with magical powers. “This is the first time that a 3,500-year-old village has been excavated and exposed in the north of Israel,” Covello-Paran said. “To date, only the large cities have been excavated in the region, such as Tel Megiddo or Tel Hazor. Here we have gained a first glimpse of life in the ancient rural hinterland in the north, and it turns out that it was more complex than we thought. It seems that the small village at Ramat Razim constituted part of the periphery of Tel Hazor, the largest and most significant city in the Canaanite region at the time, which is located about 10 kilometers north of the settlement at Ramat Razim.”

The full story is here.  The Late Bronze Age (1500-1200) is the time of Joshua, not Joseph.

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There are reports of bulldozer work being carried out on the Temple Mount.

Current excavations at Shiloh are noted in this Arutz-7 article.  The article itself says very little, but the photos indicate that the work is being carried out in Area C, where archaeologists previously uncovered a series of Iron I buildings (from the time of Samuel).

Israeli officials are denying claims that the Jordan River is so polluted it is unsafe for baptism.

A student recounts her experience in the final season of excavations at Tel Kedesh in the Upper Galilee.

The Daily Star (Lebanon) has an update on recent finds in the 12th season of excavations at Sidon.  A one-minute telecast in Arabic shows the work in progress and some of the finds.

Haaretz carries a longer story on how recent excavations of the Jaffa Gate have apparently changed everything.  There are some problems with the article, however, and you might wait to revise your book (or your class notes) until the excavators publish their report.  Take note, as well, of Leen Ritmeyer’s analysis of the article.

HT: Joe Lauer

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Aren Maeir has been dropping hints along the way but as the season wraps up, he is more certain.  He writes:

The first [photo] is a working view of the structure which I believe we can now firmly claim to be a temple! The structure, which has at its center two large pillar bases, and some of the exterior walls, had various cult related objects found in its vicinity.

The Jerusalem Post picks up the story and explains some of the biblical significance:

Prof. Aren Maeir, of Bar-Ilan University’s Martin (Szusz) Department of Land of Israel Studies and Archaeology, said on Wednesday that the temple may shed light on the architecture in Philistia at the time when Jewish hero Samson purportedly brought the temple of Dagon down upon himself.
Maier said the architecture of the Philistine temple, the first ever found at Gath, sheds light on what the temple of Dagon would have looked like, in particular the two pillars that anchored the center of the structure.

The story is also reported in Arutz-7.

How do they know that this is a temple and not a house or a shop?  If you’ve ever wondered how archaeologists make such determinations, I highly recommend that you read this morning’s brief post by Maeir in which he explains what they didn’t find as well as what they did.

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From Arutz-7:

Hundreds of women came out last night to celebrate the Tu B’Av (15th of Av) holiday on the biblical site of Shiloh in the Benjamin region, renewing an ancient tradition. For centuries, the young women of Shiloh would go out to the vineyards and orchards and dance on the joyous holiday of Tu B’Av. Last night, the women returned to the orchards in a multifaceted celebration of dance, organized by the Benjamin Regional Council.

The story of the women dancing is recorded in Judges 21.  There the women didn’t fare so well when they were carried off by surviving scoundrels from the tribe of Benjamin.

The full story and photos are here.

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Have you ever thought that some ruler/king/president/official was just so evil that the Lord should strike him down?  Of course not.  But there was a king whose life was ended by God not long after Jesus’ crucifixion.  The book of Acts describes the failure of Agrippa I to give glory to God with the result that he was eaten by worms and died (Acts 12:20-23).

The New Testament records that the episode occurred in Caesarea, but Josephus is more specific and writes that Agrippa was in the theater.  For that reason, I’ve always read the story of Acts 12 with my students while in the theater.  Now, however, I think I was wrong.  Josephus, it seems to me, undermines his own presentation.

I make my case in an article posted this week at The Bible and Interpretation.  I’d be happy if you’d read it and note in the comments if you’re convinced or not.  As far as I know, no one has made these observations before.

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