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X-Ray Fluorescence Spectrometry can help researchers to determine where a letter was written.  An analysis of the recently discovered cuneiform tablet from Jerusalem reveals that it was written on local clays.  This supports the theory that Jerusalem in the 14th century BC was ruled by kings with an educated class of scribes. From the American Friends of Tel Aviv University:

But Prof. Goren’s process, based on x-ray fluorescence (XRF) spectrometry, can go much further. Over the years, he has collected extensive data through physical “destructive” sampling of artefacts. By comparing this data to readouts produced by the XRF device, he’s built a table of results so that he can now scan a tablet — touching the surface of it gently with the machine — and immediately assess its clay type and the geographical origin of its minerals.
The tool, he says, can also be applied to coins, ancient plasters, and glass, and can be used on site or in a lab. He plans to make this information widely available to other archaeological researchers.
[…]
Its style suggests that it is a rough and contemporary tablet of the Amarna letters — letters written from officials throughout the Middle East to the Pharaohs in Egypt around 3,500 years ago, pre-biblical times. Using his device, Prof. Goren was able to determine that the letter is made from raw material typical to the Terra Rossa soils of the Central Hill Country around Jerusalem. This determination helped to confirm both the origin of the letter and possibly its sender.
“We believe this is a local product written by Jerusalem scribes, made of locally available soil. Found close to an acropolis, it is also likely that the letter fragment does in fact come from a king of Jerusalem,” the researchers reported, adding that it may well be an archival copy of a letter from King Abdi-Heba, a Jesubite king in Jerusalem, to the Pharaoh in nearby Egypt.

The full release is here.

HT: Joe Lauer

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From the Jerusalem Post:

A gag order is being maintained on a sensitive state comptroller’s report believed to blast the lack of Israeli oversight on the Temple Mount, but most of the report is expected to be cleared for publication before the Knesset reconvenes in mid-October, The Jerusalem Post was told Tuesday. The report, which discusses Israel’s authority on the Temple Mount, including governmental oversight of excavations and construction on the site, is viewed as highly sensitive for diplomatic and security reasons, and the first Knesset debate on the report was held Tuesday behind closed doors. The report probes, among other bodies, the performance of the Jerusalem Municipality, the Antiquities Authority, and the Israel Police in enforcing laws and regulations pertaining to the site, as well as the roles of the attorney-general and respective prime ministers in confronting and shaping policy in the face of the challenges posed by the site in recent years. MKs who read the report described it as “all-encompassing” and “very serious”, but noted that the report only concerns the performance of governmental bodies covered within the mandate of the State Comptroller’s Office. The report does not examine the activities of non-governmental bodies, except regarding official bodies’ responses to their actions. “The report revealed many problems that cannot be accepted in a democratic state that tries to prevent – by law – the destruction of a cultural site that is significant, as a world cultural site and a Jewish one,” said MK Otniel Schneller (Kadima), who heads the State Control Committee subcommittee on security, foreign affairs and international trade relations, which was tasked with reviewing the report.

The full story is here.

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The site of Ramat Razim in southeast Safat/Tzfat/Safed is the location of some extraordinary discoveries, including a decorated bronze bracelet.  From Arutz-7:

One who could afford such a bracelet was apparently very well-off financially, Covello-Paran said, “and it probably belonged to the wife or daughter of the village ruler. In the artwork of neighboring lands, gods and rulers were depicted wearing horned crowns; however, such a bracelet, and from an archaeological excavation at that, has never been found here.” The bracelet was found inside the remains of an estate house, part of an ancient settlement that existed in a rocky area overlooking the Sea of Galilee and the Golan Heights. Made of indigenous limestone, the building included a paved central courtyard surrounded by residential rooms and storerooms. The residents apparently engaged in barter. Along with the bracelet, a Canaanite scarab was found that is made of stone and engraved with Egyptian hieroglyphs. In antiquity, scarabs were worn as pendants or were inlaid in rings, and were used as a seal or talisman with magical powers. “This is the first time that a 3,500-year-old village has been excavated and exposed in the north of Israel,” Covello-Paran said. “To date, only the large cities have been excavated in the region, such as Tel Megiddo or Tel Hazor. Here we have gained a first glimpse of life in the ancient rural hinterland in the north, and it turns out that it was more complex than we thought. It seems that the small village at Ramat Razim constituted part of the periphery of Tel Hazor, the largest and most significant city in the Canaanite region at the time, which is located about 10 kilometers north of the settlement at Ramat Razim.”

The full story is here.  The Late Bronze Age (1500-1200) is the time of Joshua, not Joseph.

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There are reports of bulldozer work being carried out on the Temple Mount.

Current excavations at Shiloh are noted in this Arutz-7 article.  The article itself says very little, but the photos indicate that the work is being carried out in Area C, where archaeologists previously uncovered a series of Iron I buildings (from the time of Samuel).

Israeli officials are denying claims that the Jordan River is so polluted it is unsafe for baptism.

A student recounts her experience in the final season of excavations at Tel Kedesh in the Upper Galilee.

The Daily Star (Lebanon) has an update on recent finds in the 12th season of excavations at Sidon.  A one-minute telecast in Arabic shows the work in progress and some of the finds.

Haaretz carries a longer story on how recent excavations of the Jaffa Gate have apparently changed everything.  There are some problems with the article, however, and you might wait to revise your book (or your class notes) until the excavators publish their report.  Take note, as well, of Leen Ritmeyer’s analysis of the article.

HT: Joe Lauer

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Aren Maeir has been dropping hints along the way but as the season wraps up, he is more certain.  He writes:

The first [photo] is a working view of the structure which I believe we can now firmly claim to be a temple! The structure, which has at its center two large pillar bases, and some of the exterior walls, had various cult related objects found in its vicinity.

The Jerusalem Post picks up the story and explains some of the biblical significance:

Prof. Aren Maeir, of Bar-Ilan University’s Martin (Szusz) Department of Land of Israel Studies and Archaeology, said on Wednesday that the temple may shed light on the architecture in Philistia at the time when Jewish hero Samson purportedly brought the temple of Dagon down upon himself.
Maier said the architecture of the Philistine temple, the first ever found at Gath, sheds light on what the temple of Dagon would have looked like, in particular the two pillars that anchored the center of the structure.

The story is also reported in Arutz-7.

How do they know that this is a temple and not a house or a shop?  If you’ve ever wondered how archaeologists make such determinations, I highly recommend that you read this morning’s brief post by Maeir in which he explains what they didn’t find as well as what they did.

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