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There are not many computer programs that I am wildly ecstatic about, but Google Earth qualifies even if no others do.  If you haven’t yet downloaded it, I recommend it.

I’ve been doing some reading recently on Pompeii.  I think my fascination with the city may in part be owing to my “discovery” of the site years after I thought I had been to the most important ruins of the Middle East and Mediterranean world.  When I visited, I felt that I had been cheated for years. 

Why had no one sat me down and told me in a most serious tone that I must discard all other travel plans and get myself to Pompeii?  Apparently I do not have friends who love me enough.

Sadly I learned very little from my delay in visiting Pompeii in Real Life, for I have done no better in visiting Pompeii in Google Earth.  I had no idea what a treat was awaiting me.  At least for those used to staring at the fuzzy, low-resolution imagery of Israel, Pompeii is a beautiful contrast.  (To find Pompeii quickly, paste these coordinates in the “Fly To” box: 40.750262°14.486046°).

Here is a comparison, with screenshots taken in Google Earth from the same elevation above the sites.

domeofrock

Dome of the Rock, in Jerusalem
pompeii Forum and Temple of Augustus, in Pompeii

I don’t know what it’s going to take before we see high-quality satellite imagery in the Middle East.

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I’ve often been asked how tells grew so tall.  True, winds in the Middle East blow lots of dust throughout the year, but that certainly cannot account for tells which are 80 feet high.  A.D. Riddle recently sent me the following quotation from C. Leonard Woolley, in which he gives a good explanation for the phenomenon of tells from his report on excavations at Carchemish.  I have placed in bold the answer to this question, but the whole is worth reading, despite its length.  Woolley writes:

The whole of North Syria is dotted with tells, artificial mounds which consist of and conceal old settlements. So little has been done in the way of excavating these mounds that it is dangerous to theorize too much about the nature of what lies beneath them; but certain features which are common to all, or which distinguish one from another, may, with such more sure information as digging has afforded, serve to throw light on the conditions of life which brought them into being and shaped their history.

Tell el-Farah South, general view, mat13993 Tell el-Farah South

The neolithic folk, the original founders, undoubtedly, of all these tells, built their huts of mud and rubble either on some slight knoll or, where none such lay to hand, on an artificial platform laboriously piled up with basketful after basketful of earth,—piled just high enough to raise them above the damp of the level soil. The huts fell in ruins, and these ruins raised the ground level on which new homes were built, and that at a goodly rate, for mud-brick walls tend to be thick, and their cubic contents are very great in proportion to the area they enclose, and as the bricks can scarcely be used a second time the whole material of the fallen house was let lie where it fell and was merely leveled for the foundations of the new. Year after year went on this accumulation of débris and of house rubbish (there are sites in the Near East where the rubbish-heaps outside the walls are nearly as extensive as and much higher than the ruins themselves), and the original platform reached a height at which it commanded all the surrounding country. Then a wealthier generation, perhaps more warlike, or more timorous, walled the hill-top round, turning their village in to a stronghold. The chance of an asylum would attract new-comers, whose houses huddled together on the slopes of the mound and spread over the low ground at its foot, and this in its turn began to heap itself up above the level of the plain around. After a while the outsiders, too, might demand protection for their homes, not content to leave them in war-time to the mercy of the enemy while themselves taking refuge in the fort: they built a wall round the new outer town. In proportion as the whole town was thus made defensible, the original settlement, the tell, tended to become less a place of general residence, more and more the centre of administration and of worship; here the princeling might live in isolated state, here were the barracks of his regular retinue, here the temples which from of old had been the houses of gods or heroes deified. At the same time the defences of the tell were kept in good repair, for whatever might be its use of every day, it was still the inner stronghold, the last resort in case the rest should fall; from a military point of view the outer town and its high citadel within might be compared to the mediaeval castle with its bailey and its keep.

Tell el-Farah South, excavation, mat13986 Excavation of Tell el-Farah South, 1928-29, directed by Sir W. M. F. Petrie

Of course tells differ one from another in form as they differed in their history. There are low mounds scarcely noticeable above the level of the plain, short-lived villages whose ruins, scanty at their best, may have grown even less distinct through the gradual raising of the ground about them-the natural effect of long cultivation and often too of the ploughing of the nearer hillsides, whence little by little the rain carries the loosened surface soil down to the valleys. There are small steep-sided cones which, one thinks, can hardly be other than keeps or watchtowers, not the outgrowth of village settlements but military foundations to secure frontiers or trade-routes. There are rather larger whale-backed mounds, higher and more abrupt at one end and tailing off fanwise at the other, where one can almost see the cluster of domed or flat-roofed single-storied mud huts with, at the outskirts, the effendi’s two-storied house of stone dominating them from its higher ground. Again, on a larger scale, we have the steep-sided C-shaped tell with a broad channel running down it at a gentler slope between the horns of the letter, like a volcano’s crater with a gap in the rim; it looks as if, on the older mound’s flat top, a huge ring wall had been built with a gateway and an approach thereto between flanking towers. In other cases the main tell is more or less pyramidal in form with, on one side, the lower rounded mound of the outer town, its flimsier walls indistinguishable now from the heaped mass of house ruins which they enclose: in a few, the outer walls stand out clearly as a ring of earthworks overtopped only by the great bulk of the acropolis within.

Source: Woolley, C. Leonard. 1921. Carchemish: Report on the Excavations at Jerablus on behalf of the British Museum, Part 2: The Town Defences. London: Trustees of the British Museum.

The two photographs are from the newly published Southern Palestine volume of The American Colony and Eric Matson Collection (originally Library of Congress, LC-matpc-13993 and LC-matpc-13986).

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The waters of the Dead Sea rise and fall.  You may not know that if you only read the newspapers and not the history books.  Climate change has affected the earth as long as we can tell.  There’s a great demonstration of the historically changing levels (and therefore shape) of the Dead Sea recently created by A.D. Riddle and David Parker.  (After you click that link and read the introduction, click on the “Play” button on the right side and you’ll see the water level rise and fall.)

Evidence of the changing water levels is not so easily seen at the Dead Sea today.  There is one spot on the northwestern corner (south of Qumran) where a marker made by the Palestine Exploration Fund in the early 1900s shows the level above today’s current highway.

Another evidence is visible from boat docks.  The photo below was taken by the American Colony sometime in the first half of the 20th century, showing passengers embarking on boats on the Dead Sea.  Today there is little boat traffic and almost no windsurfers or waterskiiers.  That’s not the only thing that has changed, as evidenced by the second photo below.

Dead Sea, dock, mat09224

The photo below is not the same dock, but it illustrates the declining water level.  This photo was included in a recent issue of Biblical Archaeology Review in an article making the same point.

Dead Sea pier out of water, tb021905580

Dead Sea dock out of water, February 2005

The top photograph is from the newly published Southern Palestine volume of The American Colony and Eric Matson Collection (originally Library of Congress, LC-matpc-07571). It is one of a series of 65 photos of the western shore of the Dead Sea included in the collection.

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There’s a recent article on Khirbet Qeiyafa that is relevant for anyone interested in the discussion concerning the site’s identity as Shaaraim (for a primer on Qeiyafa, go here) or in archaeological methodology. Since the article’s thesis is that the survey results contradict the excavation results, it is significant that the author is Yehudah Dagan, director of the Judean Shephelah Survey Project which began in 1977.

The article is entitled “Khirbet Qeiyafa in the Judean Shephelah: Some Considerations” and it was published this year in Tel Aviv, volume 36, pages 68-81. If you or your institution has a subscription to Ingenta, you can access it online (or pay $39).

This is the article’s abstract:

The excavations at Khirbet Qeiyafa have attracted attention recently following the discovery of a city gate and the proposals of the excavators that it be dated to the 10th century BCE and identified with biblical Sha’arayim. Based on my survey of the site, I suggest an alternative settlement history and a different interpretation of the construction stages of the circumference wall. I also propose an alternative identification of the biblical city of Sha’arayim.

In short, Dagan’s conclusions concerning the settlement of the site are nearly the opposite of what the excavators have reported.  Dagan found pottery from Early Bronze, Middle Bronze, and Iron I, but the excavators apparently found nothing significant from these periods.  The chief period of occupation according to the excavators is Iron IIa (roughly the time of King David), and Dagan says he found nothing from this period!  The excavators then say the site was abandoned until the Hellenistic period, but Dagan says that the majority of potsherds from the site are from the Iron IIb-c period.  Dagan also found material from Roman, Byzantine, Early Islamic, Mamluk, and Ottoman periods, about which little has been said by the archaeologists (to my recollection). 



Survey


Excavation
Early Bronze Yes No
Middle Bronze Yes No
Iron I Yes No
Iron IIa No Chief period
Iron IIb-c Majority Nothing
Hellenistic Yes Yes
Roman Yes ?
Byzantine Yes ?
Early Islamic Yes ?
Mamluk Yes ?
Ottoman Yes ?

Any way you approach it, what we have here are startlingly different conclusions from survey results versus excavation work.  It is one thing to find material from one or two periods which were not represented in a survey (which is limited to potsherds found on the surface).  But this is almost a complete mismatch, making one wonder if they are studying the same site.

To say it a different way, it’s less significant that Dagan did not find any Iron IIa material in his survey than it is that Garfinkel has found no Iron IIb-c material.  Sites are not always evenly settled (or preserved) and archaeologists often find a period of occupation missing in one area of the tell. 

But Iron IIa was relatively short-lived (less than 100 years) and Iron IIb-c lasted several centuries (c. 930-586).  Dagan claims that the majority of the potsherds he collected was from this period, and that’s not surprising given the large population of the Shephelah during the Divided Monarchy.  What is quite unusual, and the cause of much discussion last year, was Garfinkel’s conclusion that this was a single-period site in Iron IIa.  He said that it was settled, quickly fortified, and then abandoned within a generation.

The point here isn’t to resolve the debate, but merely to note its existence.  It certainly is a lesson in the need for excavation, and not a reliance upon survey alone.  However, if Dagan’s survey has merit, the discrepancies with the present excavation results require some explanation.  An example of the severity of the disagreement concerns the famous Iron Age gate, which Dagan says may actually be Hellenistic!  He writes,

Hellenistic finds were discerned in the passage and all the chambers of the gate, and a floor with Hellenistic pottery was exposed in the southeastern chamber of the gate, resting on bedrock (Garfinkel and Ganor 2008c: 128–129). Four-chambered gates are not alien to the Hellenistic period (e.g., Mount Gerizim) (page 76).

Another lesson from this matter: interpretations are only as good as the data they are based on.  If Dagan is right (and I don’t know that he is), all of the discussion about identifying the site as Shaaraim, Ephes-dammim, or other may be misguided. 

Stay tuned.  No doubt Garfinkel has some new data from his 2009 excavations and this article has undoubtedly lit some fires.  Perhaps it is not irrelevant that Dagan conducted his survey under the auspices of Tel Aviv University and Garfinkel is a professor at the Hebrew University of Jerusalem. 

(As far back as Yadin and Aharoni, if one said black, the other said white.)  We look forward to clarification.

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Gordon Franz has a new article posted in the “Cracked Pot Archaeology” category of his Life and Land blog.  His entry entitled “Yahweh Inscription Discovered at Mount Sinai” is an analysis of recent claims by Robert Cornuke concerning an inscribed stone allegedly found near Jebel al-Lawz in Saudi Arabia.  Franz includes drawings of the inscription, a link to a video with Cornuke’s presentation, and a careful rebuttal of the reading and authenticity of the inscription.

I won’t repeat Franz’s analysis here, but will only make the observation that there will always be a market for the sorts of things that Cornuke and others like him are selling.  Why?  Some people (rightly) believe the Bible is a trustworthy historical source.  Some people (rightly) believe that scholarship and media are biased against their views.  Some people (wrongly) conclude that anything that scholarship and the media dismiss is trustworthy.  This leaves a wide open door for charlatans, hucksters, as well as well-meaning but ignorant individuals.  The key to success lies not in knowledge of the subject but in an ability to communicate.

I’ve commented previously on Cornuke’s claims here and here.

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