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The Biblical Archaeology Society is sponsoring the 12th Annual Bible and Archaeology Fest in New Orleans from November 20 to 22.  A full schedule is not yet out, but a preliminary posting of speakers and lecture titles is now available at the BAS website.  The line-up is outstanding, and I’m planning on attending.  Below are the lectures that look most interesting to me.


Anson Rainey, Tel Aviv University: Whence Came the Israelites and Their Language?


Aren Maeir, Bar Ilan University: Fleshing out the Bible at Philistine Gath: The Interface of Bible and Archaeology


Avraham Faust, Bar Ilan University: The Assyrian Peace: A Reexamination


Dan Schowalter, Carthage College: Architecture and Power: Excavations of a Roman Temple Site at Omrit in Northern Israel


James Charlesworth, Princeton Theological Seminary: Should the Gospel of John be Used in Jesus Research?


James Tabor, University of North Carolina at Charlotte: Media Hype, Academic Squabbles, and the James Ossuary: Getting the Facts Straight


Jim Hoffmeier, Trinity Evangelical Divinity School: Exploring David’s Strange Antics after Defeating Goliath


Leonard Greenspoon, Creighton University: Ten Common Misconceptions about Bible Translation: How I Learned to Live with—and even Love—Modern Versions of the Bible


Mark Wilson, Asia Minor Research Center: In the Footsteps of Paul in Asia Minor: Are there Still Roman Roads to Follow?


Steve Mason, York University: The Historical Problem of the Essenes


Sean Freyne, Trinity College, Dublin: The Archaeology of Roman Galilee: What we have and have not learned about Jesus the Galilean


Yosef Garfinkel, Hebrew University: *Plenary Session Speaker*: Khirbet Qeiyafa: Not Shaaraim, but Ephes-dammim. 

Just kidding on that last title.  (If you don’t get it, you’ll have to slog through last year’s posts on the subject, especially here, here, and here.)  The true title is: Khirbet Qeiyafa: A Fortified City in Judah from the Time of King David.

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Excavations continue to reveal more of the large 1st century city street that ran from the Pool of Siloam to the Temple Mount. The Israel Antiquities Authority (IAA) has issued a press release and made available two high-resolution photographs of the street and drainage channel.

The street is beautifully paved and though only 6 feet (2 m) in width have been exposed, the full width of the street is estimated to be 25 feet (8 m).

As far as I can tell, this story is not relating a new discovery but indicates that excavation work (once halted) has continued with success. It was mentioned on this blog before in December 2005, December 2006, and September 2007. In the 2005 post, I wrote:

The archaeologist told me that he would like to reveal the entire length of the road from the Pool of Siloam to the Temple Mount. I told him he was crazy. Unless he is thinking of digging a tunnel underneath all of those houses. Then he’s still crazy :-).

Leen Ritmeyer believes that the report concerns a different street, namely a side street on the east side of the Byzantine/upper pool. He has a helpful drawing that illustrates that. In the articles I have read, it has not been clear to me that a separate street has been found, but Ritmeyer may have first-hand knowledge. (See update below.)

You can ignore any reports which describe these excavations as undermining Al Aqsa Mosque. The mosque is 1600 feet (500 m) distant. You should also ignore the ubiquitous comment in the news stories that the dig is funded by Elad. Such a note insinuates that the archaeologists distort their results, and anyone who knows Ronny Reich and Eli Shukrun knows that that is a falsehood.

Joe Lauer has sent along links to the story in various sources, including Haaretz, the Jerusalem Post, and Arutz-7. A previously mentioned IAA video of a tour of the City of David includes this street.

UPDATE (9/16): Ritmeyer has posted a correction.

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One of my favorite places in Israel is not visited by most tourists.  (Come to think of it, that’s true of most of my favorite places.)  I like tells and I love panoramic vistas.  But I also love to sit back, put my feet in the Sea of Galilee, and relax.  Give me a book or give my kids a raft and it’s all the better.  I’ve probably watched the sun set over the Sea of Galilee from here more than 200 times.

En Gev holiday village from Sea of Galilee, tb101105949ddd En Gev Holiday Village

The place is En Gev, and it hasn’t always been a beautiful holiday resort.  In biblical times, people were settled on the tell in the middle of today’s kibbutz.  Some have identified it as “Lower Aphek.” 

In the 1930s, courageous Jewish pioneers settled this uninhabited area with a “tower and stockade.” 

The compound became a kibbutz, and from 1948 to 1967 residents lived below the Syrian-controlled mountains of the Golan Heights.  Shelling was frequent and bomb shelters became bedrooms.  Since 1967, Israel has controlled the Golan Heights and Kibbutz En Gev has developed a flourishing tourist industry, including the holiday village, tourist boats, and fish restaurant. 

Ein Gev lookout tower with sea beyond, mat03684

En Gev settlement with watchtower. Date of photograph: 1934-39

As you drive along the eastern shore of the Sea of Galilee today, there is relatively little development.  One reason for that is the hostile conditions until 1967 and the uncertainty since then of the Golan Heights’ future. 

The second photograph is one of 600 high-resolution images in the newly released Northern Palestine CD, volume 1 of The American Colony and Eric Matson Collection. Photo: Library of Congress, LC-matpc-03684.

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The Israel Antiquities Authority has announced, with a rather mild headline, the discovery of a synagogue at Magdala (Migdal) dating from 50 B.C. to A.D. 100. I would consider this big news, even though, as far as I can tell, no one is reporting it yet (except Joe Lauer, who always seems to know everything first).

Magdala was the home of Mary Magdalene, one of Jesus’ disciples. That, together with the fact that its location was near the center of Jesus’ ministry (Capernaum, Chorazin, Gennesaret, etc.), makes it quite likely that Jesus visited Magdala. Matthew records that “Jesus went through all the towns and villages, teaching in their synagogues,” and I see no reason that Magdala would be excluded (Matt 9:35; cf. 4:23). Thus it is likely, in my opinion, that Jesus visited this synagogue.
Magdala from above, tb052000203 Magdala from above

This is not the same thing as saying, as they did last year, that “archaeologists have discovered vases of perfumed ointment which may have been used by Mary Magdalene to anoint the feet of Jesus.” 

This is not the first synagogue excavated that Jesus visited. He almost certainly was in (an earlier version) of the Capernaum synagogue, may have been in the Chorazin synagogue (though there is a dating problem), and could have been in the Gamla synagogue. We know of other 1st century synagogues, but it is most unlikely that Jesus visited those at Herodium and Masada, particularly since they were constructed after his death.

The discovery is most significant to me because it puts Magdala “on the map,” so to speak. Before this synagogue was found, visitors would only zip by the site on the highway while a rushed tour guide cried out, “there is Magda…well, too late. It was behind those trees and next to the ferris wheel.” More intrepid explorers could do no better than stand at a fence and look at a few old walls. 

Hopefully these new excavations will give the world a chance to see a portion of this ancient town.

The IAA has three high-res photos you can download (zip file), and the press release begins as follows:

A synagogue from the Second Temple period (50 BCE-100 CE) was exposed in archaeological excavations the Israel Antiquities Authority is conducting at a site slated for the construction of a hotel on Migdal beach, in an area owned by the Ark New Gate Company. In the middle of the synagogue is a stone that is engraved with a seven-branched menorah (candelabrum), the likes of which have never been seen. The excavations were directed by archaeologists Dina Avshalom-Gorni and Arfan Najar of the Israel Antiquities Authority.
The main hall of synagogue is c. 120 square meters in area and its stone benches, which served as seats for the worshippers, were built up against the walls of the hall. Its floor was made of mosaic and its walls were treated with colored plaster (frescos). A square stone, the top and four sides of which are adorned with reliefs, was discovered in the hall. The stone is engraved with a seven-branched menorah set atop a pedestal with a triangular base, which is flanked on either side by an amphora (jars).
According to the excavation director, Dina Avshalom-Gorni of the Israel Antiquities Authority, “We are dealing with an exciting and unique find. This is the first time that a menorah decoration has been discovered from the days when the Second Temple was still standing. This is the first menorah to be discovered in a Jewish context and that dates to the Second Temple period/beginning of the Early Roman period. We can assume that the engraving that appears on the stone, which the Israel Antiquities Authority uncovered, was done by an artist who saw the seven-branched menorah with his own eyes in the Temple in Jerusalem. The synagogue that was uncovered joins just six other synagogues in the world that are known to date to the Second Temple period”.

The full release is here. I don’t know enough yet to comment on the relationship of this newly excavated building to another previously excavated at Magdala which was identified (with controversy) as a synagogue. From the photos and the decoration, there should be little debate as to the function of this building.

Magdala from north, mat07447 Magdala from the north, early 1900s

This photograph is one of 600 high-resolution images in the newly released Northern Palestine CD, volume 1 of The American Colony and Eric Matson Collection. Photo: Library of Congress, LC-matpc-07447 (but currently misidentified there).

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Arutz-7 reports:

An oil drilling consortium which includes companies that found billions of dollars in natural gas off the Haifa coast will begin in October to look for black gold in an area along the Dead Sea, according to Delek Group chief executive officer Yitzchak Tshuva. He said that the Society for the Protection of Nature in Israel (SPNI) has consented to the drilling after the consortium agreed to invest half a million dollars to protect the rich nature reserves in the area from damage during the exploration. Investors’ hopes of finding oil in Israel are based on seismic surveys that estimate that Dead Sea oil reserves are worth nearly half a billion dollars. Delek heads the consortium that earlier this year discovered rich gas reserves approximately 50 miles west of Haifa, and estimates of the value of the gas have more than doubled since the first reports. Tshuva said last month that he foresees Israel becoming self-sufficient in energy in the near future, with the Jewish State possibly becoming an exporter of gas.

The complete article is here.

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The previously-reported discovery of a stone cup with an inscription dating from the 1st century A.D. is covered by National Geographic.  The inscription is proving quite difficult to decipher.

“These were common stone mugs that appear in all Jewish households” of the time, said lead excavator Shimon Gibson of the University of North Carolina.
“But this is the first time an inscription has been found on a stone vessel” of this type.
Deciphering the writing could provide a window into daily life or religious ritual in Jerusalem around the time of Jesus Christ.
Working on historic Mount Zion—site of King David’s tomb and the Last Supper—the archaeologists found the cup near a ritual pool this summer. The dig site is in what had been an elite residential area near the palace of King Herod the Great, who ruled Israel shortly before the birth of Jesus.
[…]
What sets the newfound cup apart is its inscription, which is still sharply etched but so far impossible to understand.
Similar to intentionally enigmatic writing in the Dead Sea Scrolls, the cup’s script appears to be a secret code, written in a mixture of Hebrew and Aramaic, the two written languages used in Jerusalem at the time.
“They wrote it intending it to be cryptic,” Gibson said.
In hopes the script can be deciphered, Gibson’s team is sharing pictures of the cup with experts on the writing of the period. The researchers also plan to post detailed photos of the cup and its inscriptions online soon.
One thing the team is sure of, though, is that whoever inscribed the cup had something big in mind—and didn’t want just anyone to know.
“They could be instructions on how to use [the cup], could have incantations or curses. But it’s not going to be something mundane like a shopping list.”

The complete article is here and it includes a nice photograph (enlarged here).  A friend of mine dug this cup out of the dirt, but as with all excavations, the credit goes to the archaeologists, not to the laborers, and you’ll never see his name in print.  The official excavation website is here.

HT: Paleojudaica

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