The Shephelah, or western foothills of Judah, is an ideal site for excavations because of

1) its rich history;

2) its close proximity to universities in both Tel Aviv and Jerusalem; and

3) its moderate climate.  There’s enough work to be done in the Shephelah alone to occupy every archaeologist working in Israel for the next 100 years.

Tel  Aviv University has been approved to renew excavations at Azekah.  Though it is one of the most important sites in the Shephelah, it has only been excavated by Robert Alexander Stuart Macalister in a brief dig more than 100 years ago.  Among other things, Azekah is mentioned in the Bible as near the place of the Philistine encampment when David defeated Goliath.  It was one of the last two cities holding out against Nebuchadnezzar in 586 B.C. (see Jeremiah 34:6-7 and Lachish Letter #4).  There are undoubtedly a lot of goodies buried under that pile of dirt.

Azekah from northeast, tb030407700
Azekah from the northeast

Bar Ilan University has been excavating Tel ‘Eton/Tell Aitun under the direction of Avi Faust.  This year was their third season of excavation and they are finding a destruction level as well as a fortress in the style of a four-room house, only larger. The destruction level seems to pre-date Sennacherib’s 701 campaign because pottery is transition form between Lachish III and IV; but also not likely to be Sargon II’s 712/711 campaign since it appears he only visited cities on the coastal plain. Scholars have suggested that the site is biblical Eglon (for more on that, see The Sacred Bridge, 128). The website is viewable in MS Internet Explorer, but not Firefox.

 Tell Aitun, possibly Eglon, from south, tb102900331
Tel ‘Eton, possibly biblical Eglon, from south

Khirbet Qeiyafa, located directly east of Azekah, is being excavated by Yosi Garfinkel of Hebrew University.  They found a four-chambered gate dating to the 10th century B.C. with a casemate wall and two attached buildings. There was no previous occupation and the nearest subsequent occupation is Hellenistic, so it is virtually a single-period site for Iron IIA. They also found an ostracon (inscribed potsherd) with about 4-5 lines of writing, the contents of which are apparently more sensitive than Israel’s plans to bomb Iran.  (This is a good reminder to thank those archaeologists who are quick to share their discoveries with all of their supporters.)  The ostracon will be published by Misgav.

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Joe Lauer sends along a couple of articles worthy of notice. The excavations at Ramat Rahel are featured in a 3-minute video by infolive.tv.  It begins:

Deep inside of the hills of Jerusalem rests the Kibbutz of Ramat Rachel. Over the past 50 years many archaeologists have realized that hidden beneath this kibbutz are archaeological treasures beyond one’s imagination – the ruins of the palace of one of the king of Judah, along with relics from the Persian, Hellenistic and Roman era. At this site where space and time are mixed within the earth, another hidden treasure long buried underground has recently resurfaced. Just a few days ago, 15 silver coins dating from the Second Temple period were discovered inside of an ancient pot hidden in a columbarium.

The Jerusalem Post has an article on the increase of tourism to sites in east Jerusalem. 

The Company for the Development of East Jerusalem reported 28 percent growth in the number of visitors to the historical sites in and around the Old City’s walls during the first six months of 2008. “More Israelis have rediscovered Jerusalem this year and they visit it more frequently then they used to do in the past,” Gideon Shamir, the company’s director-general, told The Jerusalem Post on Tuesday. During the first half of the year, 143,967 people visited the Ophel Archeological Park, situated at the foot of the southern wall of the Temple Mount, a 24% rise over the same period in 2007, the company said. The Old City Ramparts saw 74,728 people walk on them from January to June, a up 29% from the same months in 2007. Both sections of the Promenade begin at the Jaffa Gate; one route passes through the New Gate, Herod’s Gate and the Lions’ Gate (aka St. Stephen’s Gate), and the other stretches from Jaffa Gate to Zion Gate. Since January 1, 5,549 people visited Zedekiah’s Cave, which was opened to the public in April 2007. During nine months of activity in 2007 the cave was toured by 9,356 people; visits during April to June 2008 are up 86% from the same period last year.

The article continues here.  I’m certainly happy to see these sites open again, but there has been a price.  Getting into the City of David with a group now requires an advance reservation, a fast pace to stay ahead of countless tour groups, and a wad of cash.  Zedekiah’s Cave cost $1 before it closed in 2000; now they charge $5 a person to keep the lights on and a guard at the door.

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A guy discovers a ship 10,000 feet underwater that was sunk 60 years ago – without ever leaving his computer!  Wetherby News has the fascinating story and some potential benefits to archaeologists.  A previous article was in the Times Online.

The Israel Antiquities Authority has posted a 7-minute movie about the discovery of the Dead Sea Scrolls.

Worldmapper.org has quite a selection of interesting (modern) maps.

HT: Joe Lauer

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Lela Gilbert has an article in the Jerusalem Post on the recent trend of denying that a Jewish temple existed in Jerusalem.  It includes a lengthy interview with archaeologist Gabriel Barkay, and concludes:

IN SPITE of these discoveries, Temple denial remains a growing phenomenon in Europe and America, particularly in leftist intellectual circles. It is supported by the reality that there are no visible remains of the temples of Jerusalem on the Temple Mount. Barkay contends that there were remains still visible in the 1960s and 1970s, which have either been removed or covered up by gardens.
“The Islamic Wakf says, ‘We are not going to let you dig, but show us any remains of the Temple.’ You cannot have it both ways. If you don’t allow people to dig, then don’t use this absence of remains as an argument.
“Temple denial is a very tragic harnessing of politics to change history. It is not a different interpretation of historical events or archeological evidence. This is something major. I think that Temple denial is more serious and more dangerous than Holocaust denial. Why? Because for the Holocaust there are still living witnesses. There are photographs; there are archives; there are the soldiers who released the prisoners; there are testimonies from the Nazis themselves. There were trials, a whole series of them, starting with Nuremberg. There are people who survived the Holocaust still among us. Concerning the Temple, there are no people among us who remember.
“Still, [to deny the Temples], you have to dismiss the evidence of Flavius Josephus; you have to dismiss the evidence of the Mishna and of the Talmud; and you have to dismiss the writings of Roman and Greek historians who mention the Temple of Jerusalem. And you have to dismiss The Bible. That is, I think, way too much.”

Previous related post: Muslims Recognize Temple’s Existence

HT: Joe Lauer

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From Arutz-7:

Archaeologists have discovered three 9,000-year-old skulls at the Yiftah’el dig in the Lower Galilee, the Israel Antiquities Authority announced Wednesday. Experts said the placement of the skulls confirms the worship of ancestors from during that time, practiced by displaying skulls inside houses. The skulls were apparently placed on benches in a house where they would inspire the younger generation to continue in the ways of their forefathers. A similar custom was also identified in Syria, Turkey and Jordan. The skulls are 8,000-9,000 years old and were buried in a pit adjacent to an excavated large public building. They were discovered during excavations for a new highway interchange at the Movil Junction, a major intersection. “The skulls were found plastered – that is to say sculpted – which is a phenomenon that is identified with the New Stone Age,” said site director Dr. Hamoudi Khalaily. “The practice included the reconstruction of all of the facial features of the deceased by means of sculpting the skull with a variety of materials such as plaster that was specifically intended for this. On the skulls that were found in the excavation the nose was entirely reconstructed.”

The story continues here.

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From earlier previews of the maps, illustrations, and study notes, I think that the ESV Study Bible will be a very useful resource for those interested in biblical geography and archaeology.  The Bible includes more than 200 full-color maps, and 40 stunning, up-to-date illustrations.  (For one example of “up-to-date,” look at the Pool of Siloam on the Jerusalem illustrations.) 

The Bible is due out on October 15, but the publisher wants everyone to know just how good this Bible will be before then.  To that end, they have just begun a blog.  I’d draw your attention to the post on the Gamla synagogue, with its outstanding reconstruction drawing (which you can download in high resolution).  Leen Ritmeyer gives his perspective on the illustration he helped to create here
If you want to know more about the Bible, there’s a 5-minute video overview that shows off some of the beautiful illustrations. 

One thing that I don’t think I’ll ever understand is how books like this can be so affordable ($31.50 online).

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