fbpx
For years, some scholars have doubted the claim of excavators working at et-Tell that they had discovered Bethsaida (see my explanation here). But as the years went by, and archaeologists continued to come up empty (of significant remains from the right time period), they doubled down and their voices became more shrill in their defense. Succeeding excavation reports were titled Bethsaida I, Bethsaida II, Bethsaida III, Bethsaida IV, etc.
Bethsaida aerial from northeast, ws053016297
  The site of et-Tell, proposed by excavators to be Bethsaida, with el-Araj and the Sea of Galilee in the distance

But they had this in their favor: there was not a better alternative. That may be changing, as another archaeological team has begun work at a site closer to the shore of the Sea of Galilee. Early word out from the el-Araj team this summer was that they had discovered Roman-period remains. That’s a big step forward. Today’s Haaretz carries a report of the latest finds. Here are a couple of important sections:

Archaeologists think they may have found the lost Roman city of Julias, the home of three apostles of Jesus: Peter, Andrew and Philip (John 1:44; 12:21). A multi-layered site discovered on the northern shore of the Sea of Galilee, in the Bethsaida Valley Nature Reserve, is the spot, the team believes.
The key discovery is of an advanced Roman-style bathhouse. That in and of itself indicates that there had been a city there, not just a fishing village, Dr. Mordechai Aviam of Kinneret College told Haaretz.

[…]

What the archaeologists found at el-Araj is an older layer dating from the late Roman period, the 1st to 3rd centuries C.E., two meters below the Byzantine level. That Roman layer contained pottery sherds from the 1st to the 3rd centuries B.C.E. [sic; should be C.E.], a mosaic, and the remains of the bathhouse. Two coins were found, a bronze coin from the late 2nd century and a silver denarius featuring the Emperor Nero from the year 65-66 C.E. 
And has a major missing church been found too? The excavators found walls with gilded glass tesserae for a mosaic, an indication of a wealthy and important church. Willibald, the bishop of Eichstätt in Bavaria, visited the Holy Land in 725 C.E., and in his itinerary, he describes his visit to a church at Bethsaida that was built over the house of Peter and Andrew. It may well be that the current excavations have unearthed evidence for that church, say the archaeologists.

The article continues to discuss significant evidence that indicates the level of the Sea of Galilee was 6 feet (2 m) lower than previously believed.

El-Araj, Jordan River, and Sea of Galilee aerial from north, ws040617534
The site of el-Araj, located in the area of the trees near the shore of the Sea of Galilee

Personally I think it’s best to continue to be cautious. There’s no sense (for those not writing headlines or raising funds) in making the same mistake again in the identification of Bethsaida. But it’s certainly fair to say that the geographical and archaeological stars seem to be in alignment.

UPDATE: The story is also reported in the Jerusalem Post and Ynet (Hebrew).

HT: Jared Clark, David Bivin

Share:

The Preliminary Report for the 2017 excavation season at Tel Kabri has been posted.

ABR has provided a brief overview of discoveries at Shiloh this year.

ABR has posted Rodger C. Young’s article on “How Lunar and Solar Eclipses Shed Light on Biblical Events.”

Remove the tarps and launch the drone and this is what the excavations of Gath look like after this year’s digging was completed.

Israel’s Good Name reports on a university field trip to Tel Aroma and Mount Gerizim, including his encounters with birds and boars.

A team from Biblical Illustrator has made multiple trips to the Middle East to take photographs for their magazine.

The British Museum has uploaded a 3D model of the Rosetta Stone.

The IAA arrested five antiquities dealers in Jerusalem on charges related to selling $22 million of antiquities to Steve Green.

The Met has turned over to authorities a bull’s head that may have been looted from Lebanon.

Authorities seized an ancient Greek krater from the Met on suspicions it was looted from Italy.

Ferrell Jenkins explains the significance of Tisha B’Av.

Amnon Ben-Tor, who has been excavating at Hazor since 1957, is interviewed on the LandMinds Podcast.

Insights from Archaeology by David A. Fiensy has just been released by Fortress Press. The publisher’s site includes a free article from the book.

HT: Ted Weis, Charles Savelle, Agade

Share:

It’s not easy picking just one. The happy reality is that, except for little surveys like this one, we don’t have to. Beautiful vistas abound in the biblical lands, if only we can climb to the summit.

When forced to choose just one, the most common answer among our readers was Mount Arbel overlooking the Sea of Galilee. Here are a few of the reasons given:

I loved the view overlooking Sea of Galilee towards Capernaum. In addition to the view, what made this tops for me was the climb down using the chains.

So many places connected to historical events are visible from this one vantage point. The last time I was there Mt Hermon was visible. Seeing the geography, the topography, how the locations are in relation to one another is just amazing. I love the bird’s eye view but admit my stomach does flip flops looking straight down!

A favorite faculty member from my Bible Institute days preached a message regarding “The people who walked in darkness have seen a great Light” from Isaiah 9.  Nice climb, good heights, potential danger, lots of periods of history (OT, NT, Zealots, Crusaders) visible. 
Plain of Gennesaret from southwest, tb053005508
View of the Sea of Galilee from Mount Arbel

In second place was the Mount of Olives. Given all that happened throughout history, it’s easy to spend a lot of time here re-living biblical events. Here’s what a couple of you wrote:

I can think of no other place where a person can see where so much biblical history took place.

It is a view that Yeshua knew well.

Jerusalem from Mount of Olives, tb092405392
Jerusalem from the Mount of Olives

A close third was Muhraqa on Mount Carmel, the traditional place where Elijah battled the prophets of Baal. One person chose this vista because they “have been there.” That’s a reminder that many tour groups, most of which are designed for the elderly, do not go to many of the choice vistas. Here’s why another reader chose Muhraqa as their favorite:

Because you can see Asher, Zebulun, Naphtali, Issachar, Manasseh, Phoenicia, and Transjordan + the landscape of about a dozen biblical events

Jezreel Valley from Muhraqa, tb061216339
The Jezreel Valley from Muhraqa on Mount Carmel

Honorable mention goes to the view from Azekah:

It is really difficult to pick only one! While there may be more beautiful vistas, like Arbel, I love being on top of Azekah and reading I Samuel 17. It was one of the first locations for me where the Bible came to life and a treasured story became more real. It is a joy to bring others there and see them experience some of that. It is a moving experience to visualize such a familiar story unfolding in the Elah Valley below. It’s something that just can’t happen unless you visit Israel and set foot in a place like Azekah.

Perhaps the most interesting response (in my estimation) was the reader who chose the “sunrise over moab” for the reason that they can see it “from my bed.” I wonder how places there are where that’s possible!

Another respondent chose Mount Meron, because:

I figured I’d choose something different. Mt Meron is great because you can see from Mt Hermon and Mt Bental in the north all the way to Mount Carmel in the south. This provides a great view of practically the entire Galilee region (on a clear day).

A variety of other sites were selected, including Belvoir (“beautiful view”), Hippos, Masada, Mount Gilboa, Nazareth, Nimrod’s Castle, Qumran, and Tel Jezreel.

A few people chose locations outside of Israel, including Macherus:

I have been several times and have never seen more than one or two people there. I like the loneliness of the site, especially at sunset. A good place to reflect on the last days of John the Baptist. Great views of the Dead Sea and the hills of ancient Perea.

And one reader prefers the view from the Amman citadel at sunset:

Gradually the city’s lights come on.  I noticed the green lights all around in the city.  Then the Muslim hour of evening prayer began and the muzzains calls blend and compete. A delight for eyes and ears.

If you haven’t yet “panned the panorama” from all of these vistas, you can add them to your list for the next time you’re traveling through the biblical world.

Share:

Many of my favorite stops in touring around Israel are viewpoints. Whether it’s on top of a mountain or a mosque, a cliff or a convent, an overlook of the biblical landscape captures so much from one vantage point.

I thought that this week we would solicit your perspective on the best vista on your itinerary. The site can be in Israel or any other biblical land. If you would like, you can explain why the overlook is your favorite. We’ll share some of the results later this week.

To prime your thinking, here are some vistas I have enjoyed.

  • Arbel cliffs
  • Nazareth overlook (aka Mount of Precipitation)
  • Muhraqa on Mount Carmel
  • Mount Gerizim
  • Nebi Samwil rooftop
  • Nimrod’s Castle
  • Mount of Olives tower
  • Masada
  • Wadi Qilt near St. George’s
  • Beit Jalla field school
  • Cliffs above En Gedi
  • Machtesh Ramon Visitor’s Center
  • Mount Zephahot near Eilat
  • Jebel Musa
  • Amman Citadel
  • Macherus
  • Petra High Place
  • Philippi acropolis
  • Acrocorinth

Email readers may need to click through.

Share:

A large 4th-century AD winepress has been discovered and excavated in the Ramat Negev region.

The IAA has posted a 1-minute video in Hebrew.

A new study argues that everything we knew about the origin of the Philistines is wrong.


The Times of Israel reviews discoveries made in excavations at Magdala, with an eye on priestly inhabitants.

A new DNA study indicates that the modern-day Lebanese people are descended from people who
lived in the area 4,000 years ago.

Wayne Stiles reflects on a lesson Jesus taught when he walked on the Sea of Galilee.

The Tempe Mount Sifting Project has begun a video series that tours the Temple Mount, beginning with Solomon’s Stables, including footage of the destruction in 1999.

Steven Ortiz is on The Book and the Spade discussing the 10th season of excavations at Gezer.

On the 75th anniversary of his death, Sir Flinders Petrie is profiled in The National, with the focus on his support of eugenics.

The inaugural issue of Archaeology and Text is now online.

The Tell es-Safi (Gath) team got real creative for their season-end group photo.

HT: Joseph Lauer, Agade, Charles Savelle

Share:

For the last four months, the Israel Antiquities Authority has been excavating on the east side of the City of David, and today as the traditional anniversary of the temple’s destruction approaches they announced the discovery of evidence of the city’s fall in 586 BC.

The press release includes a 2-minute video of Joe Uzziel explaining what they found and questions that have been raised.

In the excavations – concentrated on the eastern slope of the City of David, dwelling places 2,500 years old, once covered by a rockslide, have been revealed. Nestled within the rockslide many findings have surfaced: charred wood, grape seeds, pottery, fish scales and bones, and unique, rare artifacts. These findings depict the affluence and character of Jerusalem, capital of the Judean Kingdom, and are mesmerizing proof of the city’s demise at the hands of the Babylonians.
Among the excavation’s salient findings were dozens of jugs which served to store both grain and liquids, a stamp seal appearing on some of them. Furthermore, one of the seals discovered was that of a rosette, a six-petal rose. According to Ortal Chalaf and Dr. Joe Uziel, Israel Antiquities Authority excavation directors: “These seals are characteristic of the end of the First Temple Period and were used for the administrative system that developed towards the end of the Judean dynasty. Classifying objects facilitated controlling, overseeing, collecting, marketing and storing crop yields. The rosette, in essence, replaced the ‘For the King’ seal used by the previous administrative system.”
The wealth of the Judean kingdom’s capital is also manifest in the ornamental artifacts surfacing in situ. One distinct and rare finding is a small ivory statue of a woman. The figure is naked, and her haircut or wig is Egyptian in style. The quality of its carving is high, and it attests to the high caliber of the artifacts’ artistic level and the skill par excellence of the artists during this era.
According to Ortal Chalaf and Dr. Joe Uziel, Israel Antiquities Authority excavation managers, “The excavation’s findings unequivocally show that Jerusalem had spread outside of the city walls before its destruction. A row of structures currently under excavation appears beyond the city wall that constituted the eastern border of the city during this period. Throughout the Iron Age, Jerusalem underwent constant growth, expressed both in the construction of the city wall and the fact that the city later spread beyond it. Excavations carried out in the past in the area of the Jewish Quarter have shown how the growth of the community at the end of the 8th Century BCE caused the annexation of the western area of Jerusalem. In the current excavation, we may suggest that following the westward expansion of the city, structures were built outside of the wall’s border on the east as well.”

The story is reported by the Jerusalem Post, Arutz-7, and other outlets.

Shattered jugs attesting to the destruction (COURTESY OF ELIYAHU YANAI / CITY OF DAVID ARCHIVE)
Shattered jugs destroyed in Babylonian conquest
Photo courtesy of Eliyahu Yanai, City of David Archive
Share: