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SourceFlix has produced a short video illustrating Psalm 23.

Wayne Stiles has everything you want to know about Timna Park, including photos, a time-lapse video, Google Street View, and a map.

“Researchers from the Hebrew University of Jerusalem have discovered the deepest cave in Israel, reaching a depth of 187 meters below ground.”

The Getty Thesaurus of Geographic Names is now online for free.

If you’re thinking about visiting the Pergamum Museum in Berlin anytime soon, read Ferrell Jenkins’ recent post.

A copper awl discovered not far from Beth Shean is now believed to be the oldest metal object known from the Middle East. The University of Haifa press release is online here.

“The Iraqi National Museum inaugurated two renovated halls adorned with life-size stone statues on Thursday.”

The new editors of BASOR have penned an inaugural letter describing their plans and offering an invitation.

Jordan’s Tourism Board has launched a new online chat service.

HT: Joseph Lauer, Jack Sasson, Charles Savelle, A.D. Riddle

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I came across this notable observation yesterday when looking over some photos in Earthly Footsteps of the Man of Galilee.

The Grand Mosque of Damascus is one of the most interesting buildings in the East.  It is quadrangular in form, one hundred and sixty-three yards wide, by one hundred and eight yards long.  A lofty wall of fine masonry surrounds it.  A few years ago the building was almost destroyed by fire. 
One of the most wonderful things about this mosque is an inscription which is pointed out to the tourist.  It runs over an arch in the second story.  You can see even in this picture the Greek letters which form the following sentence: “Thy kingdom, O Christ, is an everlasting kingdom, and Thy dominion endureth throughout all generations.”  This is the Septuagint rendering of Psalms, cxlv [145]: 13, with the simple addition of the name of Christ.  What a curious inscription to find on a Moslem mosque!  And yet, how true it is that the kingdom of Christ is an everlasting kingdom.  To-day the power of Mohammedanism is waning. 

279 Inscription, Grand Mosque, ef0279
Grand Mosque Lintel with Inscription
Photo from
Earthly Footsteps of the Man of Galilee

A 2010 article in the Wall Street Journal gives the history: Muslims reused stones of the church they razed. The builder of the mosque, al-Walid, was also responsible for the construction of the Al Aqsa Mosque in Jerusalem.

Unfortunately the last observation in the quotation above has proven false. But that is in accord with Scripture which speaks of the numerous enemies present on earth when Jesus returns (Ps 2; Zech 14; Rev 19).

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Heidelberg Colloquium on the Subject of Aram and Israel: Cultural Interaction, Political Borders and Construction of Identity during the Early Iron Age (12th–8th Centuries BCE)

IWH Symposium, September 1-4, 2014

IWH Hauptstrasse 242, Heidelberg

Organisation: Prof. Manfred Oeming, Dr. Omer Sergi, Dr. Izaak de Hulster


Monday, Sept. 1, 2014

14:00-14:30: Introduction

14:00-14:10: Peter Comba, Manfred Oeming, Greetings

14:10-14:30: Omer Sergi and Izaak de Hulster, Historical Outline for Aram and Israel


First Session: Jordan Valley between Aram and Israel: Archaeological Perspectives
Chair: Izaak de Hulster

14:30-15:15: Amihai Mazar, Looking for Aramaean Impact in the Beth-Shean Valley in Light of the Excavations at Tel Beth Shean and Tel Rehov

15:15-16:00: Stefan Münger, Who, When, and Why–Investigating Cultural Footprints at Early Iron Age Tel Kinrot

16:30-17:15: Nava Panitz-Cohen, Aram-Maacah? Aramaeans and Israelites on the Border: Excavations at Tel Abil al-Qameh (Abel Beth Maacah) in Northern Israel

17:15-18:00: Yifat Thareani, Enemy at the Gates? The Archaeological Visibility of the Aramaeans at Dan

18:00-18:30: Discussion

Tuesday, Sept. 2, 2014

Second Session: Aspects of Material Culture between Aram and Israel
Chair: Omer Sergi

9:00-9:45: Izaak de Hulster, The Aram–Israel Border Zone: Two Comparative Iconographic Case Studies

9:45-10:30: Benjamin Sass, Aram and Israel during the Early Iron Age (12th-8th Centuries BCE): The Alphabet

11:00-11:45: Assaf Kleiman, Dating the Aramaean Campaigns to the Southern Levant: A Gradual Process of Destructions?

11:45-12:30: Aren Maeir, The Aramaean Involvement in the Southern Levant: Case Studies for Identifying the Archaeological Evidence

12:30-13:00: Discussion


Third Session: Aramaean Identity in Changing Cultural Contexts
Chair: Jan Christian Gertz

14:30-15:15: Christoph Uehlinger, What are We Looking for when dealing with ‘Identity’ and the ‘Construction of Identity’ in Levantine Societies of the Iron Age? (with an Excursus on the Bethsaida Stela)

15:15-16:00: Guy Bunnens, Tradition, Innovation and Cultural Borders in Aramaean Syria

16:30-17:15: Stefania Mazzoni, Identity and Multiculturality in the Northern Levant of the 9th-7th century B.C. with a Case Study on Tell Afis

17:15-18:00: Herbert Niehr, The Power of Language:, Language Situation and Language Politics in Sam’ al

18:00-18:30: Discussion

Wednesday, Sept. 3, 2014

Fourth Session: The Border Zone between Aram and Israel: Historical Reflections
Chair: Juha Pakkala

9:00-9:45: Israel Finkelstein, Aram and Israel: Some Cultural and Historical Reflections

9:45-10:30: Erhard Blum, The ‘Borders’ between Israel and Aram-Damascus in the 9th-8th Centuries BCE according to Biblical and Epigraphical Sources

11:00-11:45: Omer Sergi, Gilead between Aram and Israel: Some Historical and Historiographical Considerations

11:45-12:30: Jutta Häser, Tell Zira’a in the Iron Age

12:30-13:00: Discussion


Fifth Session: Historical Memory of Aram in Israel’s Bible
Chair: Dorothea Erbele-Küster

14:30-15:15: Manfred Oeming, “And the King of Aram was at War with Israel”– The Construction of the Aramaean as an Enemy in the Elisha Cycle 2 King 2-13.

15:15-16:00: Matthias Köckert, Jacob Cycle and the Aramaean Identity of Israel

16:30-17:15: Angelika Berlejung, Family Ties: Constructed Memories about Aram and the Aramaeans in the Old Testament – “God’s People Network”

17:15-18:00: Nili Wazana, “My Father was a Wandering Aramaean”: The Implications for Israelite Identity

18:00-18:30: Discussion

Thursday, Sept. 4, 2014

Concluding Session: Israel among the Aramaeans
Chair: Manfred Oeming

9:00-10:30: Concluding discussion

The Colloquium is supported by: Heidelberg University, Fritz Thyssen Stiftung, Deutsche Forschungsgemeinschaft

The program is available in pdf format here.

Another topic that seems relevant to this conference: Textual Witnesses to the Aramean Oppression of Israel in the Late Ninth Century. And another: Archaeological Evidence for the Aramean Route to Philistine Gath. I’ve written on both in my dissertation.

HT: Jack Sasson

Tel Chinnereth from north, tb102702025
Tell Chinnereth (Tel Kinrot) and the Sea of Galilee
Photo from volume 1
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Anna Moseley Gissing writes about three lessons she learned from archaeology about the spiritual life.


Haaretz reports that the appointment of Israel’s new antiquities chief is embroiled in politics.

Should the Vatican return the menorah from the Jerusalem Temple? Steven Fine assigned his class the task of refuting the notion that the Vatican has it.

Greek archaeologists excavating a fourth-century BC tomb at Amphipolis have made an “extremely important find.”


Camels Mummification existed in Egypt 1,500 years earlier than scientists have long believed.

The Egyptian government has asked the Ashmolean museum to lend it the personal collection of Howard Carter.

Brian Daniels discusses Preserving Culture in War on this week’s broadcast of The Book and the Spade.

What is the relationship between the archaeology of Jerusalem and the Book of Mormon? SourceFlix has produced a new video that answers this question.

Wayne Stiles describes two oases along the shore of the Dead Sea. (Can you guess which ones they are? Neither one ends with “Gedi.”) He includes photos, a video, and a map.

HT: Joseph Lauer, Jack Sasson

Arch of Titus Temple treasures scene left, tb112105077
Triumphal procession depicted on the Arch of Titus in Rome
Photo from Pictorial Library of Bible Lands, volume 15
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From the New York Times:

Archaeologists around the world, who have long relied on the classic tools of their profession, like the trowel and the plumb bob, are now turning to the modern technology of drones to defend and explore endangered sites. And perhaps nowhere is the shift happening as swiftly as in Peru, where Dr. Castillo has created a drone air force to map, monitor and safeguard his country’s ancient treasures. Drones mark “a before and after in archaeology,” said Dr. Castillo, who is also a prominent archaeologist and one of a dozen experts who will outline the use of drones at a conference in San Francisco next year. […] In the Middle East, researchers have employed them to guard against looting. “Aerial survey at the site is allowing for the identification of new looting pits and determinations of whether any of the looters’ holes had been revisited,” said Morag Kersel, an archaeologist from DePaul University in Chicago who is part of a team using drones in Jordan and Israel. […] Though his work is focused on the deep past, Dr. Castillo is fascinated by gadgets and new technology. He began experimenting with drones about two years ago, buying a $100 one from the Sharper Image. Now he has a squadron of eight, all miniature helicopters that cost about $1,500 to $20,000. He hopes to soon add 20 more. The drones, he said, “solve the first riddle of archaeology.” “Finally you can fly whenever you want to, wherever you want to, in any angle, for anything you want and get the great picture you always thought you should take,” he said.

The full story focuses mostly on the use of drones in Peru. Aren Maeir recently posted a video showing a drone in use in his excavations of the Philistine city of Gath.

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From the Jerusalem Post:

We’re all familiar with the kinds of archaeological research seen in movies and television — digging the earth, brushing the dust away, and examining artifacts up close. But these days, we can learn even more about ancient artifacts by combining traditional archaeology with cutting-edge technology.
At the Hebrew University’s Institute of Archaeology, researchers were curious to know more about a type of storage container that began appearing around the late 10th or early 9th century BCE. Due to their large swollen bodies, they are dubbed ‘Hippo’ jars.
To probe the deep secrets of these ancient jars, the researchers — Prof. Amihai Mazar, Prof. Uzy Smilansky, and Dr. Avshalom Karasik — went beyond traditional techniques by conducting a series of scans with 3D scanners and advanced computation.
[…]
The Hebrew University researchers measured 158 Hippo jars with a high resolution 3D scanner at the Computerized Archaeology Laboratory, which is directed by Dr. Leore Grosman. (The laboratory is a joint initiative of the Hebrew University, the Israel Antiquities Authority and the Weizmann Institute of Science, with the University of Haifa serving as a collaborating partner.)
Equipped with modern, high precision scanners, the lab created detailed three-dimensional models of the ‘Hippo’ jars.
These digital models provided precise measurements of the jars’ shape, which was later correlated with independent features, such as the source of the clay used to make them, the potters’ marks, and the jars’ distribution. They also provided information on the jars’ capacity, volume, height and maximal diameter.
What did the researchers learn from the 3D scans?

The article continues here. This is the first in a new column written by students at the Hebrew University’s Institute of Archaeology.

Jars
“Hippo” storage jars
Photo courtesy of Hebrew University Institute of Archaeology
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