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(Post by A.D. Riddle)

According to Iraqi News, ISIL/ISIS terrorists destroyed what is believed by some to be the tomb of the prophet Jonah. The mosque and tomb are located in modern Mosul, Iraq on Tell Nebi Yunus (Arabic for Prophet Jonah).

The elements of ISIL controlled the mosque of the Prophet Younis in Mosul since they invaded the city…there is almost certain information stating the fact that the elements of ISIL dug up the grave of the Prophet Younis.


That is not the only thing they have destroyed…

They torched 11 churches and monasteries out of 35 scattered across the city of Mosul, and hours later destroyed statues of poets, literary and historical figures of which Mosul has long been proud.


The full article with photographs and video is here.
Tell Nebi Yunis in Mosul, Iraq.
(Photo from Panoramio).
About 50 years or so after Jonah, Sennacherib (704-681 B.C.) enlarged Nineveh and made it his capital. The walls were 7.5 miles in circumference, had 15 gates, and enclosed two mounds: Tell Kuyunjik and Tell Nebi Yunus. Here is a map of the Assyrian heartland, and here is a map of Nineveh in the time of Sennacherib.
We wrote another piece about a shrine in Lebanon which commemorates the location where the fish spit Jonah out. You can read that here.
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Following recent discoveries of mosaics depicting Samson’s life, excavators at Huqoq revealed a new mosaic this summer that depicts other non-biblical scenes. From the UNC press release:

Excavations led by a University of North Carolina at Chapel Hill faculty member revealed stunning new mosaics decorating the floor of the Late Roman (fifth century) synagogue at Huqoq, an ancient Jewish village in Israel’s Lower Galilee.
Since 2012, three well-preserved mosaics have been discovered in the same location in excavations directed by Jodi Magness….
In 2012, a mosaic showing Samson and the foxes (as related in the Bible’s Judges 15:4) was discovered in the synagogue’s east aisle. Last summer (2013), a second mosaic was found which shows Samson carrying the gate of Gaza on his shoulders (Judges 16:3).
A third mosaic discovered in the synagogue’s east aisle is divided into three horizontal registers (strips), and differs in style, quality and content from the Samson scenes. It is the first time a non-biblical story has been found decorating any ancient synagogue. Portions of this mosaic were uncovered in 2013, and the rest was revealed this summer.
The lowest register shows a bull pierced by spears, with blood gushing from his wounds, and a dying or dead soldier holding a shield. The middle register depicts an arcade, with the arches framing young men arranged around a seated elderly man holding a scroll, and lighted oil lamps above each arch. The uppermost register depicts a meeting between two large male figures. A bearded, diademed soldier wearing elaborate battle dress and a purple cloak is leading a large bull by the horns, accompanied by a phalanx of soldiers and elephants with shields tied to their sides. He is meeting with a grey-haired, bearded elderly man wearing a ceremonial white tunic and mantle, accompanied by young men with sheathed swords, also wearing ceremonial white tunics and mantles.
The identification of the figures in this mosaic is unclear because there are no stories in the Hebrew Bible involving elephants, Magness said.
”Battle elephants were associated with Greek armies beginning with Alexander the Great, so this might be a depiction of a Jewish legend about the meeting between Alexander and the Jewish high priest,” Magness suggested. “Different versions of this story appear in the writings of Flavius Josephus and in rabbinic literature.”

The press release includes a small photo. A photo of the elephant can be seen in Magness’s article in Biblical Archaeology Review last year. Huqoq is located several miles west of Capernaum.

HT: Joseph Lauer

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(Post by A.D. Riddle)

In response to a post last week in which we mentioned the book Roads of Arabia: Archaeology and History of the Kingdom of Saudi Arabia, Harry Orenstein has alerted us to the existence of a pdf of the volume. The file (22.2 MB) can be downloaded from the website of the Saudi Commission for Tourism and Antiquities using the last link on this page. It is a pdf of the English version of Roads of Arabia. The quality of the images has been degraded, so the pdf does not replace the printed book, but it does make the volume searchable and much easier to move around.

There are a few other documents as well. Here are direct links to each:

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(Post by A.D. Riddle)

The ArchéOrient blog recently posted a piece by Rocio da Riva on the inscriptions and reliefs in Lebanon belonging to the Neo-Babylonian king, Nebuchadnezzar II. (This is the king mentioned in 2 Kings 24-25; 2 Chron 36; Jeremiah; Daniel; and elsewhere in the Bible.) The original article is in French, but Google Translate does an almost-semi-respectable job of producing an English version here.

The article mentions four places in Lebanon where Nebuchadnezzar left inscriptions and/or reliefs.

  • Nahr el-Kalb
  • Wadi Brisa, aka Wadi esh-Sharbin
  • Shir es-Sanam
  • Wadi es-Saba’

Three of these sites are in the northeast of the Lebanon Mountains, oriented in the direction of Riblah, Nebuchadnezzar’s headquarters in the west (2 Kings 25; Jer 39 and 52). The inscriptions/reliefs are located along routes which lead up into the mountains and which were used by the Babylonians for felling and transporting cedars of Lebanon for construction. The locations can be viewed here in Google Maps (if I did it right).

The Nahr el-Kalb inscriptions are alone on the other side of the Lebanon Mountains, at the mouth of a river named Nahr el-Kalb on the Mediterranean coast. (Well, not entirely alone, because on the opposite bank of the river is a rocky promontory where one will find nearly two dozen other stelae left by conquerers from Ramesses II in ca. 1276 B.C. to the “Liberation of South Lebanon” in A.D. 2000. See Seth’s post here.)

Nahr el-Kalb (“Dog River”).
The inscriptions of Nebuchadnezzar are secretly hidden
behind all the vegetation just right of the bridge.

Da Riva has been working on the royal inscriptions of all the Neo-Babylonian kings. A lot of her recently-published work concentrates in particular on the Lebanon inscriptions listed above, but she has also just completed an edition of the inscriptions of Nabopolassar, Amel-Marduk and Neriglissar (cover shown below). Many of her articles are available at her Academia.edu page (sign up required).

As a prelude to her editions of the Neo-Babylonian royal inscriptions, Da Riva published a short introduction entitled The Neo-Babylonian Royal Inscriptions: An Introduction (2008). We recommend especially the first 19 pages where one will find a very nice, up-to-date, historical summary of the Neo-Babylonian period.

HT: Jack Sasson

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After 31 years of hosting The Book & The Spade, Gordon Govier shares some personal reflections.

An aging Lebanese potter laments the passing of his craft.

Archaeologists have found evidence of the “plague of Cyprian.”

Satellite images from the US State Department’s Cultural Heritage Center “document the scale of destruction that looters continue to inflict on archaeological heritage sites during the ongoing conflict in Syria.”

Identifying a complete set of Edward Robinson’s Biblical Researches in Palestine at archive.org is a bit confusing, but David Stark has posted links to volumes 1 and 2 (3 volumes from 1841 in a 2-volume set, 2nd/11th eds.) and volume 3 (the 1856 volume, Later Biblical Researches, 11th ed.).

Now on pre-pub for Logos Bible Software: Near East Archaeological Society Bulletin (1958–2013) (78 issues) – $99.95.

ASOR’s Archaeology Weekly Roundup has more.

I’ll be traveling the better part of the next two weeks and will not be posting much. If they discover an archive at Hazor, Gezer, or Gath, I’m sure that one of my fellow contributors will let you know.

HT: Charles Savelle, Jack Sasson, Joseph Lauer, Ted Weis

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Luke Chandler reports on the first week of excavations at Lachish. They made some significant finds in his square on each of the first three days.

They had a fantastic third week of excavations at Tel Burna.

A Roman theater (or amphitheater?) has been discovered in ancient Smyrna as the municipality demolishes a poor neighborhood. This may have been the place where Polycarp was martyred.

Beit Guvrin National Park has been declared a UNESCO World Heritage Site.

Wayne Stiles captures the beauty and historic significance of Nahal Zin with photos, a video, and Google Street View.

“The truth about Jesus’ tomb, romance and the Holocaust” is a rather flashy title for an update of Simcha Jacobovici’s lawsuit against Joe Zias.

ABR has created a new video series, Is It Time To Throw Away Your Bible? They have now shared a couple of free episodes: King David and Solomon: Men or Myths? Part One and Part Two. The video set is on sale for only $20.

Robert Cargill reflects on the passing of Yuval Peleg.

Bet Guvrin cave with view to sky, tb022807541
Cave at Beit Guvrin National Park
Photo from Judah and the Dead Sea
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