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(Post by Seth M. Rodriquez)

Where did Paul’s “fateful trip” finally end?  In a couple of my latest posts, we have been following Paul as he worked his way from Caesarea to Rome as a prisoner. When we last left him, he was on a ship that was intended for Phoenix on the southern coast of Crete, but instead the ship was blown off course and Paul and his companions were shipwrecked on the island of Malta.

Paul and his companions wintered on Malta (see here and here for pictures). Paul healed many people there and most likely spread the gospel in the area as best he could. When winter was over, Paul and his escort of Roman soldiers were finally able to board another ship and travel to Rome. Our “obscure site” this week is the place where they landed for the last time. After making brief stops at Syracuse and Rhegium, Paul finally ended his long sea journey at the harbor city of Puteoli:

After three months we set sail in a ship that had wintered in the island, a ship of Alexandria, with the twin gods as a figurehead. Putting in at Syracuse, we stayed there for three days. And from there we made a circuit and arrived at Rhegium. And after one day a south wind spring up, and on the second day we came to Puteoli. There we found brothers and were invited to stay with them for seven days. And so we came to Rome. (Acts 28:11-14, ESV.)

In the map above, Puteoli is located in the bottom right (click on the image to enlarge). Puteoli had a population of about 100,000 people at this time. Its importance was tied to the fact that the Italian Peninsula does not have very many good harbors. Puteoli was one of the few harbors that were deep enough and protected enough to be of much use to the Romans. And since, for many years, it was the closest good harbor to Rome, it was the main harbor of the capital city and commerce streamed in and out of this port. Much of the wealth of the Roman Empire flowed through this spot.



Of course, when we say it was close to Rome, “close” is a relative term. Puteoli actually sits about 150 miles away. From here, Paul had to travel north on the Via Consularis until he reached the city of Capua, and there stepped onto the Appian Way which finally took him to Rome. To continue Paul’s journey and to see a picture of the Appian Way from the PLBL, see my previous post here.


This photograph and map are available in Volume 14 of the Pictorial Library of Bible Lands, and is available here for $24 (with free shipping). Additional images of Puteoli can be seen on the BiblePlaces website here. For other posts in our series on “obscure sites in the PLBL,” see here.
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A fisherman claims that he found the 1100 lb. statue of the Greek god Apollo off the coast of the Gaza Strip. Experts doubt his story, though it is impossible to investigate since Hamas has seized the bronze statue. From The Independent:

Lost for centuries, a rare bronze statue of the Greek god Apollo has mysteriously appeared in the Gaza Strip, only to be seized by police and vanish almost immediately from view.
A local fisherman says he scooped the 500kg, life-sized bronze from the sea bed last August, and carried it home on a donkey cart, unaware of the significance of his catch.
Others soon guessed at its importance, and the statue briefly appeared on eBay with a $500,000 (£300,000) price tag – well below its true value. Police from the Islamist group Hamas say they are investigating.
To their great frustration, archaeologists have not been able to get their hands on the Apollo, and instead must pore over a few blurred photographs of the intact deity, who is laid out incongruously on a blanket emblazoned with Smurfs.
From what they can tell it was cast sometime between the 5th and the 1st century BC, making it at least 2,000 years old.

The full story includes a video and discussion over the provenance of the object. The story is also reported by the Jerusalem Post. Joseph Lauer notes that the Ebay listing for the statue is still online.

A bronze statue of the Greek God Apollo is pictured in Gaza. Lost for centuries, the rare bronze statue of the Greek God Apollo has mysteriously resurfaced in the Gaza Strip
Apollo statue found near Gaza
Photo by Reuters
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Those who studied at the Institute of Holy Land Studies (today Jerusalem University College) or otherwise used the venerable Student Map Manual (SMM) may be interested to know that marking instructions for sections 10, 11, 12, 13 exist. http://ecx.images-amazon.com/images/I/51jIvM97ASL._SL500_SY344_BO1,204,203,200_.jpgThough I used the SMM in the classroom for 11 years (until nary a one was to be bought, borrowed, or stolen), I was unaware that someone had written a sequel to the marking instructions of
James Monson’s The Land Between. Monson’s work only covered the Old Testament periods (through section 9 which ended with the 586 BC destruction of Jerusalem).

In 1992 Frank L. Benz of Wartburg Theological Seminary in Dubuque, Iowa, self-published Holy Land History: A Study Guide to Palestine from the Persian to the Byzantine Periods. This 134-page work follows the marking scheme developed by Monson and proceeds in chronological order. In his acknowledgments, Benz cites his students who asked him, “When will the instructions for the rest of the Manual be prepared so that we can finish the course?” I can only wonder why I never knew of this work, particularly when I was doing graduate work at the Institute from 1992 to 1994.

For those interested, I have scanned the preliminary material of the work including the preface and table of contents. Since the SMM is now difficult to find, this post is more of a historical note than anything else. Those who already own a copy might enjoy reading through Benz’s marking instructions, though I don’t have any advice to give on where such is to be found. (No matches are currently returned at addall.com.)

There are several worthy successors to the SMM and its marking guides for all current and future students of the historical geography of the Bible. I would highlight two resources in particular.

James Monson continues to develop fantastic study resources at Biblical Backgrounds, Inc. His Introductory Study Package includes Regions on the Run and a set of 7 beautiful, large-format maps.

Bill Schlegel recently published the Satellite Bible Atlas. This work is similar in style to the SMM, though the markings are printed on the maps, saving the student a lot of time. The atlas comes with two commentaries. The briefer of these is printed on facing pages of the atlas, making it convenient and ideal for beginning studies. (I am requiring it of all of my OT and NT Survey students at The Master’s College.) The long commentary is valuable for more eager students and is available for free. Both commentaries cover the Intertestamental and New Testament periods.

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The Institute of Culture and Archaeology of the Bible Lands and the Faculty of Theology of Lugano, Switzerland, are hosting on February 20-21, 2014 a research seminar entitled, “The History of the Caves of Qumran.”

The program gives the following description and schedule of lectures.

The Research Seminar is dedicated to the Qumran Caves. Usually archaeological studies focus on the ruins and consider the caves as a background. Our intention is to center the interest on the caves themselves. We’ll consider not only the eleven caves in which the manuscripts were found during the last century, but all the caves that offered archeological material.

In particular, the focus of the seminar is on the identity of each individual cave in comparison with the other caves of Qumran. In addition, the ensemble of Qumran caves will be compared with other caves or findings in the Dead Sea region. Both archeological and textual data will be used in order to provide useful elements to outline the history of use of the caves.


First Session: Topography

M. Fidanzio, General Introduction

J. Taylor, The Qumran Caves in Their Regional Context

J.-B. Humbert, La morphologie des grottes de Qumrân [The morphology of the caves of Qumran]

Second Session: Manuscripts

F. García Martínez, Contents of the Manuscripts from the Caves of Qumran

C. Hempel, The Profile and Character of Qumran Cave 4

E. Puech, La paléographie des manuscrits de Qumrân [The paleography of the Qumran manuscripts]

E. Tov, Scribal Characteristics of the Qumran Scrolls


Third Session: Other Findings

R. Bar Nathan, Pottery From the Qumran Caves

J. Młynarczyk, Terracotta Oil Lamps

O. Shamir and N. Sukenik, The Differences in the Textiles from the Qumran Caves Compared to Those Found in Other Judaean Desert Caves

M. Bélis, Les textiles inédits de Qumrân, fouilles de R. de Vaux: enquête et perspectives 
[Unpublished textiles of Qumran, excavations of R. de Vaux: survey and prospects]

Y. Adler, Leather Tefillin Cases (Phylacteries)

D. Mizzi, Non-Ceramic/Textual Artefacts From the Qumran Caves


Fourth Session: History of Use of the Caves

M. Popovic, When and Why Were the Caves Near Qumran and in the Judaean Desert Used?

J. Magness and J. Zangenberg, The Functions of the Caves and the Settlement of Qumran

The research seminar will be preceded by the Fourth International Conference of TerraSancta on February 19 (mostly in Italian) as well as intensive courses (all in Italian) on February 17–18. More details are available in the program available online here.

For photos of the Qumran caves where Dead Sea Scrolls were found, see our summary here. The Israel Antiquities Authority also has a page explaining the major finds in each cave.

HT: Yonatan Adler

UPDATE (2/25): See this post for a report of Adler’s discovery of nine new manuscripts.

Dead Sea, Qumran, Scroll Caves sign from before 1967, tb021107674
Pre-1967 sign pointing to Dead Sea Scroll caves
Photo from Signs of the Holy Land
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The IAA has launched version 2.0 of the Leon Levy Dead Sea Scrolls Digital Library. The upgraded version includes 10,000 new images.

This looks like a valuable resource: Syria Photo Guide—A Comprehensive Guide to the Cultural and Historical Sites of Syria.

Excavations in Jerusalem’s Liberty Bell Park uncovered a quarry, a winepress (2nd c. AD), and a storage cave (1st c. BC).

An ‘Antilla’ well from the Byzantine period has been discovered in Tel Aviv.

The Assyrians: Masters of War, a 25-minute episode from the Discovery Channel is online.

The Ancient Near East Today has begun its second year of monthly e-newsletters. If you haven’t signed up already, you can do so here.

The update volume for The New Encyclopedia of Archaeological Excavations in the Holy Land is on sale for $90. That’s the cheapest I’ve seen it. Until Feb 11. (Amazon: $130.)

Today is International Septuagint Day.

HT: Seth Rodriquez, Jack Sasson

iaa-dss-psalms
Psalms Scroll from Cave 11
Image taken from the
Leon Levy Dead Sea Scrolls Digital Library
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(Post by Seth M. Rodriquez)

Continuing our series on “obscure sites” in the PLBL, today we come to a site so obscure that no biblical character ever visited this place, although it is mentioned in the book of Acts.

In an earlier post, we discussed the city of Myra where Paul briefly stopped as he was being transported to Rome. It was there that Paul and his escort of Roman soldiers boarded a grain ship that was traveling to Rome (Acts 27:5-6), but this ship was destined never to arrive. It made it as far as Fair Havens on the southern coast of Crete (Acts 27:8). By this time, the season was changing and winter was coming, but Fair Havens was not a good place to spend the winter because the wind blew right into the harbor. (See here for more information on that topic.) Although Paul warned them not to go any farther, the pilot, the boat owner, and the centurion decided to try to reach another city on the southern coast of Crete: the city of Phoenix (Acts. 27:9-12).

They never made it.

So Phoenix ends up on our list of obscure sites, instead of being trumpeted as the winter quarters of the Apostle Paul. Meanwhile, Paul and his companions were lost at sea and were eventually shipwrecked on a reef off the coast of Malta. On the map below, you can see Fair Havens (where they started) on the southern coast of Crete in the center of the picture, and you can see Phoenix (where they intended to land) to the west  of there (click on the image to enlarge). As you can see from the measurement scale, it was only a distance of about 80 kilometers (50 miles).

Here is the site of Phoenix as it appears today (click on the photo for a higher resolution):

There is one fascinating detail of the description of Phoenix in Acts 27. Luke tells us it is “a harbor of Crete, facing both southwest and northwest” (Acts 27:12). As you can see, the ancient city of Phoenix was built on a promontory, which in modern times is called Cape Mauros. The modern village of Loutro uses a beautiful harbor on the east side of Cape Mauros, located just over the hill in the left side of the picture above. However, in ancient times, the inhabitants of Phoenix used the harbor on the west, and there is still evidence today that the ancient western harbor had two inlets. The one that faces southwest still survives today. The one the faces northwest is harder to see because the waterline is much lower that it was in antiquity and because a rocky reef that extends west from the tip of the cape would have extended farther in the first century than it does now. This reef would have helped to form one side of the northwest inlet.

In the picture above (taken from the PowerPoint presentation included in Volume 13 of the PLBL) the site of Phoenix, the reef, and the southwest and northwest inlets of the harbor are marked. For more information on this topic, you can consult the annotations in that PowerPoint presentation, the information posted here on the BiblePlaces website, or an article by R. M. Ogilvie in the Journal of Theological Studies, vol. 9 (1958), pp. 308-314. The geographical details of Luke’s accounts in the book of Acts have long been praised as extremely accurate. This is just one example among many that Luke knew what he was talking about.

This photo and map are available in Volume 13 of the Pictorial Library of Bible Lands and is available here for $24 (with free shipping). Additional photos and information about Phoenix are available here on the BiblePlaces website, as well as photos and information about these other locations on the island of Crete: Fair Havens, Gortyn, and Knossos.  For other posts in our series on “obscure sites in the PLBL,” see here.

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