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The excavators of Abel Beth Maacah provide a summary of their first season of digging at the ASOR Blog. After an introduction, they explain what they are looking for.

For one thing, there is Abel’s Aramean connection. References to a political entity called “Aram Maacah” (1 Chronicles 19:6) and to the “king of Maacah” (2 Samuel 10:6, 8) evoke possibilities of Aramean presence at the site, allowing us to examine such an entity in relation to other presumed Aramean sites like Bethsaida, Tel Hadar, and En Gev. Even though the Arameans are specifically mentioned in ancient records, we know very little about them “on the ground,” especially within the borders of modern Israel. Can they be defined in terms of a distinct material culture? The location of Abel Beth Maacah on the northern borders of Israel (then and now) makes this site a viable candidate for the study of Aramean cultural and political influences.
Passages in the Hebrew Bible suggest that Abel Beth Maacah became an Israelite town during David’s reign, and it apparently remained so until its destruction by the Assyrian king Tiglath-pileser III in 733 BCE. In the story of the Wise Woman of Abel Beth Maacah (2 Samuel 20:14-22), the city is enigmatically referred to as “a mother in Israel.” Her power and influence is apparent in that she directly negotiates the surrender of the Benjaminite rebel Sheba ben Bichri with Joab, David’s military commander.
The Abel Beth Maacah project is also intent on pursuing Phoenician connections in Iron Age II. The city’s location on a branch road of the International Highway leading north to Ijon (Tell ed-Dibbin) in Lebanon’s Marj Ayyun Valley, and roads leading west to Tyre and Sidon, will enable us to study cross-cultural ties with coastal Lebanon during the Bronze Age and Iron Age.

The report continues with some suggestions as to why the site has never been excavated before along with a description of this season’s prize find. I’m hoping they find another copy of the Tel Dan Inscription. Intact, of course.

We’ve written about Abel Beth Maacah previously here and here.

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The Huleh valley with Abel Beth Maacah and Mount Hermon.
Photo by A.D. Riddle.
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(Post by A.D. Riddle)


This blog has on occasion mentioned schools or programs where one might go to study biblical archaeology. Trinity Evangelical Divinity School in Deerfield, IL has for over a decade offered an M.A. in Biblical and Near Eastern Archaeology and Languages. Now, beginning with this year’s catalog, the school also offers a Ph.D. in Theological Studies with a focus in Old Testament and Ancient Near Eastern History, Archaeology, and Languages. Whew! One wonders if the diploma will have to be enlarged to fit the degree title.The list of required courses for the Ph.D. includes:

Literature of the Ancient Near East
Religions of the Ancient Near East
History and Archaeology of the Ancient Near East I
History and Archaeology of the Ancient Near East II
9 hours of Ancient Near Eastern languages
Old Testament Studies I: Pentateuch and Historical Books
Old Testament Studies II: Poetic and Prophetic Books

Trinity’s faculty features several individuals whose names have appeared before on this blog: James Hoffmeier, Lawson Younger, Richard Averbeck, Barry Beitzel, John Monson.

This past summer, students and faculty from Trinity joined the first season of excavation at Abel Beth Maacah (and here). Later this fall, Trinity will feature two speakers in the Trinity Biblical and Ancient Near Eastern Archaeology Lectures. On Monday, September 23, Samuel Wolff of the Israel Antiquities Authority will speak on “Recent Excavations at Gezer.” On Wednesday, October 23, Gabi Barkay will speak on “Recent Archaeological Discoveries in Jerusalem.” Both lectures are free and open to the public. They begin at 7:00 pm and will take place at Trinity Evangelical Divinity School, Hinkson Hall in the Rodine Building.

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(Post by Seth M. Rodriquez)

This week we focus our attention on the site of the first excavation in Palestine. When and where did this event take place? According to Neil Asher Silberman in his fascinating book Digging for God and Country, the year was 1810 and the site was Ashkelon.

We actually have two pictures this week: one is from Volume 4 of the Pictorial Library of Bible Lands, and the other is from Volume 3 of The American Colony and Eric Matson Collection. The first image is how this site looked around 1910 or 1920 (a hundred years after the first excavation) and the second image is how the site looked in 2001 (almost two hundred years after the first excavation).

Both pictures were taken from almost the exact same spot. Notice the same set of columns protruding from the cliff in each picture. (Apparently the horses were unavailable for the photo op in 2001.)

On pages 24 to 27 of Digging for God and Coutnry, Silberman tells the fascinating story of an eccentric woman named Lady Hester Lucy Stanhope. She came from a prominent family in England and so was a lady with some means. She attempted to put that wealth to good use by pursuing exploration in the Middle East.

After a daring visit to Palmyra in 1810, she received a copy of “an intriguing ancient document” from some Franciscan monks which “described a fantastic treasure of gold bullion said to have been secretly buried in the ruins of the ancient city of Ashkelon on the Mediterranean coast, giving precise details of its location.” After getting further proof from the monks that the document was authentic, she reached out to the British government to help her retrieve the treasure, but (unsurprisingly) she was turned down. The story continues…

Sending word of her intentions directly to the sultan in Constantinople, Lady Hester began the journey down the coast to Ashkelon…. Arriving at the ruins of the Philistine city, Lady Hester settled into a comfortable cottage in a nearby village and conscripted hundreds of local fellahin to begin the work of excavation. The treasure map indicated that the gold was buried beneath a ruined mosque, and it was there that the digging began.

At the end of the fourth day of excavation, several huge pillars were discovered lying side by side as if to conceal a secret hiding place. The sultan’s representative hastily summoned special winches and ropes, but as the huge stone cylinders were lifted and removed, it became clear that the treasure they concealed was of neither silver nor gold.

It was the huge headless statue of a Roman emperor—the first archaeological artifact ever discovered by excavation in Palestine.

But beneath the statue was nothing, and Lady Hester was seeking gold, not classical art.

Ordering the statue to be set upright—and out of the way—she ordered the workers to resume digging for the treasure at another part of the site.

After several more weeks of excavation, a maze of empty trenches and haphazard piles of overturned earth testified grimly to the fruitlessness of the search…. Rather than admit to herself that the treasure map was a hoax, she became convinced that the late al-Jazzar had himself removed the treasure only a few years before. All that was left to her was the Roman statue.

Lady Hester was determined to demonstrate, however, that unlike other British antiquarians she had no interest in filling a museum; her search had been undertaken unselfishly, with regard only for the friendship of the Ottoman ruler. She had seen for herself the aftereffects of Lord Elgin’s removal of the Parthenon frieze while in Athens several years before, and she did not want her excavations to encourage similar plundering in the Holy Land. With a wave of her hand, she ordered the workers to destroy the monumental statue and cast its fragments into the sea.

With that act, Lady Hester Stanhope ended her brief but memorable archaeological career…. 

Wow. How times change. There’s a lot we could say about that first excavation, but I will content myself by saying that fortunately the current excavations are being carried out much more responsibly. But if you would like a piece of the first artifact ever excavated in Palestine, allow me to suggest a walk along the beach at Ashkelon looking for fragments of a Roman statue discovered (and destroyed) in 1810.

These photos and hundreds more are available in Volume 4 of the Pictorial Library of Bible Lands and Volume 3 of The American Colony and Eric Matson Collection. The former volume is $39 and is available here; the latter volume is $20 and is available here (both include free shipping within the U.S.). Additional photos and information about Ashkelon can be found here on the BiblePlaces website. The excerpts were taken from Neil Asher Silberman, Digging for God and Country: Exploration, Archaeology, and the Secret Struggle for the Holy Land, 1799-1917 (New York: Anchor Books, Doubleday, 1982), pp. 24–26, and is available for purchase here.

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There are many Biblical archaeology programs scheduled for the Washington DC area.

Haaretz provides a review of the significance of Magdala and the recent excavations.

Paleojudaica links to the latest “bad-news articles on the Middle East for the last couple of weeks.”

St. Catherine’s Monastery at Mount Sinai has closed due to the security situation in Egypt.

Shmuel Browns provides the latest Israel Roundup.

Aren Maeir announces that a new exhibit is opening at Bar-Ilan University entitled “The Rise and Fall of Philistine Gath (Tel Zafit).

Some Palestinians are claiming that the golden treasure recently announced by Eilat Mazar is a fake.

Wayne Stiles provides a very good overview of the Garden of Gethsemane.

St Catherine's Monastery, mat02025

St. Catherine’s Monastery, circa 1915 
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In the summer excavations of Eilat Mazar south of the Temple Mount, two collections of gold and silver were discovered, including one golden medallion depicting a menorah, shofar and Torah scroll.

From the press release:

A third-generation archaeologist working at the Hebrew University’s Institute of Archaeology, Dr. Mazar directs excavations on the City of David’s summit and at the Temple Mount’s southern wall. Calling the find “a breathtaking, once-in-a-lifetime discovery,” Dr. Mazar said: “We have been making significant finds from the First Temple Period in this area, a much earlier time in Jerusalem’s history, so discovering a golden seven-branched Menorah from the seventh century CE at the foot of the Temple Mount was a complete surprise.”

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Golden medallion with depiction of menorah, shofar, and Torah scroll

The discovery was unearthed just five days into Mazar’s latest phase of the Ophel excavations, and can be dated to the late Byzantine period (early seventh century CE). 

The gold treasure was discovered in a ruined Byzantine public structure a mere 50 meters from the Temple Mount’s southern wall.

The menorah, a candelabrum with seven branches that was used in the Temple, is the national symbol of the state of Israel and reflects the historical presence of Jews in the area. The position of the items as they were discovered indicates that one bundle was carefully hidden underground while the second bundle was apparently abandoned in haste and scattered across the floor.

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View of Jerusalem’s Temple Mount from the south, with area of discovery marked. Photo by Ouria Tadmor.

Given the date of the items and the manner in which they were found, Mazar estimates they were abandoned in the context of the Persian conquest of Jerusalem in 614 CE.

After the Persians conquered Jerusalem, many Jews returned to the city and formed the majority of its population, hoping for political and religious freedom. But as Persian power waned, instead of forming an alliance with the Jews, the Persians sought the support of Christians and ultimately allowed them to expel the Jews from Jerusalem.

Hanging from a gold chain, the menorah medallion is most likely an ornament for a Torah scroll. In that case it is the earliest Torah scroll ornament found in archaeological excavations to date. It was buried in a small depression in the floor, along with a smaller gold medallion, two pendants, a gold coil and a silver clasp, all of which are believed to be Torah scroll ornamentations.

“It would appear that the most likely explanation is that the Ophel cache was earmarked as a contribution toward the building of a new synagogue, at a location that is near the Temple Mount,” said Dr. Mazar. “What is certain is that their mission, whatever it was, was unsuccessful. The treasure was abandoned, and its owners could never return to collect it.”

The Ophel cache is only the third collection of gold coins to be found in archaeological excavations in Jerusalem, said Lior Sandberg, numismatics specialist at the Institute of Archaeology.  “The thirty-six gold coins can be dated to the reigns of different Byzantine emperors, ranging from the middle of the fourth century CE to the early seventh century CE,” said Sandberg.

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36 gold coins from the Byzantine period

Found with the coins were a pair of large gold earrings, a gold-plated silver hexagonal prism and a silver ingot. Remnants of fabric indicated that these items were once packaged in a cloth purse similar to the bundle that contained the menorah medallion.

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Archaeologist Eilat Mazar holding medallion affixed to necklace

The finds are also announced on a rather dramatic 2-minute video.

The story is reported by the Jerusalem Post, Haaretz, Ynetnews, and many others.

The Trumpet has an exclusive interview with Eilat Mazar.

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This week’s edition of The Book and the Spade features Matthew Adams in a discussion of new excavations east of Megiddo (direct link here).

BibleX provides links to a new resource called ASORtv.

Ferrell Jenkins provides a new illustration for the story of the serpents in the wilderness.

Derbe is one of the last sites on Paul’s itinerary to remain unexcavated. That has now changed with a new project by Selçuk University.

A preliminary report of the 2013 excavation season at Tel Kabri is now available.

L. Y. Rahmani and Robert J. Bull died this week.

HT: Jack Sasson

Derbe from west, tb041105424
Derbe from the west
Photo from Eastern and Central Turkey
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