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(Post by Seth M. Rodriquez)

My wife and I homeschool our children and since I’m the one with the history degree, it became my responsibility to teach that subject. I also have been teaching a biblical archaeology class once a week to 5th and 6th graders. As I have been teaching through these subjects, I am finding more and more uses for the Pictorial Library of Bible Lands and am finding that with search tools it is easy to quickly find things in there that relate to a particular lesson.

For example, I was teaching my children about the Minoan civilization last week. We have a helpful book called The Usborne Book of World History which provides numerous images about various historical peoples and events, so I was using that to illustrate what the Minoans looked like and how they lived.  Then on a whim I turned to the PLBL to see if I could find any photographs of the excavations at the Minoan city of Knossos … and I was not disappointed.  After a quick search in Picasa, not only did I find a whole section of Volume 13 that is devoted to Knossos, but I even found a picture of one of the same items that was illustrated in the Usborne book.

The image below shows the throne room of the palace at Knossos. The walls are decorated with colorful frescoes, and on one side of the room stands a gypsum throne. According to The Usborne Book of World History, this is “the oldest throne in Europe still standing in place” (p. 25).

So once again, the PLBL comes to the rescue. I was able to use this image and others in the collection to give my kids a feel for what it would be like to visit Knossos on the island of Crete. There is no sign yet that any of my kids will follow in my chosen profession, but it’s still early (my oldest is only 7) and I have plenty of time to whet their appetite for a lifetime of study in the fascinating world of the ancients.  And I am sure the PLBL (and the Historic Views collections) will continue to play an important role in educating my children.

This photograph and over 700 others are available in Volume 13 of the Pictorial Library of Bible Lands, and is available here for $24 with free shipping. For more photos and information on sites in Crete, see the BiblePlaces website here, herehere, and here.

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Excavations on Mount Zion this summer revealed a Early Roman period mansion that archaeologists suggest belonged to the family of a priest in the first century. The story is also reported by livescience.

A summary of this year’s excavations of Tel Yafo (Jaffa) is now online. The work focused on the only Egyptian gate known in Israel.

There’s another article on the alleged discovery of Dalmanutha.

Why was Samaria made the capital of the Kingdom of Israel? Norma Franklin argues from her archaeological research that it was the city’s economic potential.

The University of Pennsylvania is celebrating a century since it received the Sphinx.

Logos Bible Software is looking for a Bible Map Designer.

“Explorations in Antiquity in LaGrange will soon open its Biblical Life Artifacts Gallery.”

Philologos explains why Sukkot is a harvest holiday, even though there’s little to harvest. For those beginning the joyous celebration of Sukkot tonight, we say hag sameah!

HT: Mark Hoffman, Jack Sasson, Joseph Lauer

Sphinx, red granite, 19th Dynasty, from Memphis, tb072311783
The Sphinx of the University of Pennsylvania
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The excavators of Abel Beth Maacah provide a summary of their first season of digging at the ASOR Blog. After an introduction, they explain what they are looking for.

For one thing, there is Abel’s Aramean connection. References to a political entity called “Aram Maacah” (1 Chronicles 19:6) and to the “king of Maacah” (2 Samuel 10:6, 8) evoke possibilities of Aramean presence at the site, allowing us to examine such an entity in relation to other presumed Aramean sites like Bethsaida, Tel Hadar, and En Gev. Even though the Arameans are specifically mentioned in ancient records, we know very little about them “on the ground,” especially within the borders of modern Israel. Can they be defined in terms of a distinct material culture? The location of Abel Beth Maacah on the northern borders of Israel (then and now) makes this site a viable candidate for the study of Aramean cultural and political influences.
Passages in the Hebrew Bible suggest that Abel Beth Maacah became an Israelite town during David’s reign, and it apparently remained so until its destruction by the Assyrian king Tiglath-pileser III in 733 BCE. In the story of the Wise Woman of Abel Beth Maacah (2 Samuel 20:14-22), the city is enigmatically referred to as “a mother in Israel.” Her power and influence is apparent in that she directly negotiates the surrender of the Benjaminite rebel Sheba ben Bichri with Joab, David’s military commander.
The Abel Beth Maacah project is also intent on pursuing Phoenician connections in Iron Age II. The city’s location on a branch road of the International Highway leading north to Ijon (Tell ed-Dibbin) in Lebanon’s Marj Ayyun Valley, and roads leading west to Tyre and Sidon, will enable us to study cross-cultural ties with coastal Lebanon during the Bronze Age and Iron Age.

The report continues with some suggestions as to why the site has never been excavated before along with a description of this season’s prize find. I’m hoping they find another copy of the Tel Dan Inscription. Intact, of course.

We’ve written about Abel Beth Maacah previously here and here.

abel-beth-maacah-ad-riddle-bibleplaces
The Huleh valley with Abel Beth Maacah and Mount Hermon.
Photo by A.D. Riddle.
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(Post by A.D. Riddle)


This blog has on occasion mentioned schools or programs where one might go to study biblical archaeology. Trinity Evangelical Divinity School in Deerfield, IL has for over a decade offered an M.A. in Biblical and Near Eastern Archaeology and Languages. Now, beginning with this year’s catalog, the school also offers a Ph.D. in Theological Studies with a focus in Old Testament and Ancient Near Eastern History, Archaeology, and Languages. Whew! One wonders if the diploma will have to be enlarged to fit the degree title.The list of required courses for the Ph.D. includes:

Literature of the Ancient Near East
Religions of the Ancient Near East
History and Archaeology of the Ancient Near East I
History and Archaeology of the Ancient Near East II
9 hours of Ancient Near Eastern languages
Old Testament Studies I: Pentateuch and Historical Books
Old Testament Studies II: Poetic and Prophetic Books

Trinity’s faculty features several individuals whose names have appeared before on this blog: James Hoffmeier, Lawson Younger, Richard Averbeck, Barry Beitzel, John Monson.

This past summer, students and faculty from Trinity joined the first season of excavation at Abel Beth Maacah (and here). Later this fall, Trinity will feature two speakers in the Trinity Biblical and Ancient Near Eastern Archaeology Lectures. On Monday, September 23, Samuel Wolff of the Israel Antiquities Authority will speak on “Recent Excavations at Gezer.” On Wednesday, October 23, Gabi Barkay will speak on “Recent Archaeological Discoveries in Jerusalem.” Both lectures are free and open to the public. They begin at 7:00 pm and will take place at Trinity Evangelical Divinity School, Hinkson Hall in the Rodine Building.

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(Post by Seth M. Rodriquez)

This week we focus our attention on the site of the first excavation in Palestine. When and where did this event take place? According to Neil Asher Silberman in his fascinating book Digging for God and Country, the year was 1810 and the site was Ashkelon.

We actually have two pictures this week: one is from Volume 4 of the Pictorial Library of Bible Lands, and the other is from Volume 3 of The American Colony and Eric Matson Collection. The first image is how this site looked around 1910 or 1920 (a hundred years after the first excavation) and the second image is how the site looked in 2001 (almost two hundred years after the first excavation).

Both pictures were taken from almost the exact same spot. Notice the same set of columns protruding from the cliff in each picture. (Apparently the horses were unavailable for the photo op in 2001.)

On pages 24 to 27 of Digging for God and Coutnry, Silberman tells the fascinating story of an eccentric woman named Lady Hester Lucy Stanhope. She came from a prominent family in England and so was a lady with some means. She attempted to put that wealth to good use by pursuing exploration in the Middle East.

After a daring visit to Palmyra in 1810, she received a copy of “an intriguing ancient document” from some Franciscan monks which “described a fantastic treasure of gold bullion said to have been secretly buried in the ruins of the ancient city of Ashkelon on the Mediterranean coast, giving precise details of its location.” After getting further proof from the monks that the document was authentic, she reached out to the British government to help her retrieve the treasure, but (unsurprisingly) she was turned down. The story continues…

Sending word of her intentions directly to the sultan in Constantinople, Lady Hester began the journey down the coast to Ashkelon…. Arriving at the ruins of the Philistine city, Lady Hester settled into a comfortable cottage in a nearby village and conscripted hundreds of local fellahin to begin the work of excavation. The treasure map indicated that the gold was buried beneath a ruined mosque, and it was there that the digging began.

At the end of the fourth day of excavation, several huge pillars were discovered lying side by side as if to conceal a secret hiding place. The sultan’s representative hastily summoned special winches and ropes, but as the huge stone cylinders were lifted and removed, it became clear that the treasure they concealed was of neither silver nor gold.

It was the huge headless statue of a Roman emperor—the first archaeological artifact ever discovered by excavation in Palestine.

But beneath the statue was nothing, and Lady Hester was seeking gold, not classical art.

Ordering the statue to be set upright—and out of the way—she ordered the workers to resume digging for the treasure at another part of the site.

After several more weeks of excavation, a maze of empty trenches and haphazard piles of overturned earth testified grimly to the fruitlessness of the search…. Rather than admit to herself that the treasure map was a hoax, she became convinced that the late al-Jazzar had himself removed the treasure only a few years before. All that was left to her was the Roman statue.

Lady Hester was determined to demonstrate, however, that unlike other British antiquarians she had no interest in filling a museum; her search had been undertaken unselfishly, with regard only for the friendship of the Ottoman ruler. She had seen for herself the aftereffects of Lord Elgin’s removal of the Parthenon frieze while in Athens several years before, and she did not want her excavations to encourage similar plundering in the Holy Land. With a wave of her hand, she ordered the workers to destroy the monumental statue and cast its fragments into the sea.

With that act, Lady Hester Stanhope ended her brief but memorable archaeological career…. 

Wow. How times change. There’s a lot we could say about that first excavation, but I will content myself by saying that fortunately the current excavations are being carried out much more responsibly. But if you would like a piece of the first artifact ever excavated in Palestine, allow me to suggest a walk along the beach at Ashkelon looking for fragments of a Roman statue discovered (and destroyed) in 1810.

These photos and hundreds more are available in Volume 4 of the Pictorial Library of Bible Lands and Volume 3 of The American Colony and Eric Matson Collection. The former volume is $39 and is available here; the latter volume is $20 and is available here (both include free shipping within the U.S.). Additional photos and information about Ashkelon can be found here on the BiblePlaces website. The excerpts were taken from Neil Asher Silberman, Digging for God and Country: Exploration, Archaeology, and the Secret Struggle for the Holy Land, 1799-1917 (New York: Anchor Books, Doubleday, 1982), pp. 24–26, and is available for purchase here.

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There are many Biblical archaeology programs scheduled for the Washington DC area.

Haaretz provides a review of the significance of Magdala and the recent excavations.

Paleojudaica links to the latest “bad-news articles on the Middle East for the last couple of weeks.”

St. Catherine’s Monastery at Mount Sinai has closed due to the security situation in Egypt.

Shmuel Browns provides the latest Israel Roundup.

Aren Maeir announces that a new exhibit is opening at Bar-Ilan University entitled “The Rise and Fall of Philistine Gath (Tel Zafit).

Some Palestinians are claiming that the golden treasure recently announced by Eilat Mazar is a fake.

Wayne Stiles provides a very good overview of the Garden of Gethsemane.

St Catherine's Monastery, mat02025

St. Catherine’s Monastery, circa 1915 
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