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(Post by Seth M. Rodriquez)

Our “Picture of the Week” focuses on the small, but significant, Kishon River. It is not a place that you would visit on a typical trip to Israel. In fact, I’ve been to Israel four times (two of which were extended stays) and I have never stopped there. Perhaps that is because the river does not look very impressive. Nevertheless, a couple of significant biblical events took place along this watercourse, and the geography surrounding and forming the river have played a crucial role throughout history.

The Kishon River drains much of the water from the Jezreel Valley and Lower Galilee. The Bible mentions this river by name a total of five times (Judg 4:7, 13; 5:21; 1 Kgs 18:40; Ps 83:9). It was here that Deborah and Barak defeated the 900 chariots of Sisera after gathering their forces at Mount Tabor, and it was here that Elijah had the prophets of Baal slain after the showdown on Mount Carmel.

In Judges 5:21, the Kishon is referred to as a “torrent,” but a visit to the site reveals that most of the time it is a rather timid river. In his book, The Geography of the Bible, Denis Baly describes the Kishon by saying:

Dry in its upper courses in summer, and only a trickle when it passes Harosheth [near its end], this famous stream is often a sad disappointment to visitors …

Yet on that fateful day in history, the river swelled with rainwater and swept away Sisera’s retreating army of chariots (Judg. 5:21).

The image above was a sketch of the river as it looked in the 1870s. At this location, the Kishon leaves the Jezreel Valley and enters the Plain of Asher through a narrow pass where the hills of Lower Galilee almost touch Mount Carmel. This choke-point is one of the reasons why the Jezreel Valley contains such rich soil. As the soil erodes into the valley from the surrounding hills, the river is not able to carry it out to sea. Instead, the river is blocked: first by a low ridge of volcanic rock that cuts across the valley in a northeast line starting near Megiddo, and then again by the foothills of Western Lower Galilee. Baly describes the outcome of these geographical features in this way:

The Kishon, small though it is, has to carry away the entire drainage from the surrounding hills, but it is twice hindered in this formidable task, once by the volcanic causeway and then again by the narrow defile through which it finds its way to the Bay of Acco. In consequence the two basins thus formed are only too easily flooded in winter, sometimes for prolonged periods, and W. M. Thomson, who knew the country well a century and a half ago, speaks of having “no little trouble with its bottomless mire and tangled grass.” In February, 1905, Gertrude Bell wrote even more feelingly of riding from Haifa to Jenin: “The road lay all across the Plain of Esdraelon … and the mud was incredible. We waded sometimes for an hour at a time knee deep in clinging mud, the mules fell down, the donkeys almost disappeared … and the horses grew wearier and wearier.” … Yet it was always “the rich valley,” for once dried out, the bottomless mud bears notable harvests.

So the Kishon River is not much to look at most of the time and until the rise of modern transportation it caused all sorts of difficulties for travelers during the rainy season when it flooded the valley. Yet for all this, it has played a key role in making the Jezreel Valley into a region of rich farmland. The fertile soil in this valley combined with the valley’s strategic location along the international trade route made the control of this area a coveted prize for many nations throughout history.

This image and 150 others (along with the entire text of Picturesque Palestine, Sinai and Egypt, Vol. 3) are available in Picturesque Palestine III: Phoenicia, Philistia, and the South. This digital volume can be purchased here for $20, or you can purchase all four volumes of the work for $55. Additional images of the Jezreel Valley can be seen here on the BiblePlaces website. Excerpts were taken from Denis Baly, The Geography of the Bible, new and revised ed. (New York: Harper & Row, 1974), pp. 144, 146-147.

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An enormous refuse pit from the Byzantine period was recently excavated near Apollonia-Arsuf.

A large Crusader hospital in the Muristan of Jerusalem’s Old City has recently been revealed to the public following recent excavations and renovations. The project is covered by other new sources including the Jerusalem Post.

Grave robbers are taking advantage of Egypt’s political mayhem to loot the tombs of Saqqara, Dashur, Luxor, and Aswan.

Sean Freyne passed away on Monday.

The Kindle version of the Holman Bible Atlas is on sale for $4.74.

HT: Jack Sasson

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A group of Samaritan oil lamps found near Apollonia-Arsuf. Photograph by Pavel Shargo, courtesy of the Institute of Archaeology, Tel Aviv University.
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From the Jerusalem Post:

Archeologists say they have found remains of the ancient Jewish village of Shikhin, located in the central Galilee, which could be instrumental in the study of Jewish life in the region and the origins of Christianity.
Dr. Mordechai Aviam of Kinneret College’s Institute for Galilean Archeology and co-director of the Shikhin expedition, said on Sunday the findings so far include evidence of an ancient synagogue and remnants of pottery production.
The expedition is a joint project led by Aviam, Samford University Religion Professor James Riley Strange and Kentucky Christian University Biblical Studies Professor David Fiensy.
Aviam said the project, which has included two years of excavations thus far, would help to answer crucial historical questions surrounding the identity of the Galileans.
“Who were the Galileans?” he asked. “Where they remnants from the First Temple period? Were they people who came from Judea? Were they people who converted [to Judaism]?” Aviam noted that the village is mentioned along with neighboring city Sepphoris (modern Tzipori) by first-century historian Flavius Josephus, and in the Talmud as a village home to many potters.

The story continues to describe the record number of oil lamp molds that have been discovered at the site.

HT: Joseph Lauer

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Hershel Shanks has weighed in on the Israeli government’s astonishing about-face on the Jehoash Inscription.

Gordon Govier and I discuss the “palace of David” discovery in this week’s broadcast of The Book and the Spade (direct link here).

Luke Chandler has an exclusive scoop on recent finds from Khirbet Qeiyafa.

Ferrell Jenkins has posted a beautiful aerial photo of Gezer.

Wayne Stiles writes about 5 Christian Sites in Jerusalem You Should Know About.

My memory of whitewater rafting on the Jordan River is more thrilling than what this Haaretz writer
describes, but maybe it’s just grown with the telling.

This article about antiquities thieves in Jordan reveals that some ancient sites are guarded by
powerful genies.

The Garden of Eden is to become a national park in Iraq. (If you don’t see a guard armed with
flaming sword, it may be a swindle.)

Accordance is ending the summer with some deals sure to interest those who love Bible geography,
history, and archaeology.

HT: Joseph Lauer, Jack Sasson

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Walls of alleged “palace of David” at Khirbet Qeiyafa.
Photo by Steven H. Sanchez
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Matthew Kalman has a very interesting article on the latest in the Jehoash Ossuary trial, reporting that the Israeli government is now demanding to keep the artifact on the basis that it is authentic! Kalman reports:

In a stunning about-turn, after losing a 10-year legal effort to prove that an Israeli antiquities collector faked an inscription from Solomon’s Temple, Israel’s deputy state attorney begged the high court in Jerusalem on Wednesday to allow the Israeli government to keep the artifact on the grounds that it is “an antiquity.”
Oded Golan, the Israeli antiquities collector who was acquitted of forging the Jehoash Tablet after a seven-year criminal trial, said he had offered to loan it to a museum for study and public display, but he would fight the attempts by the state to confiscate it.
[…]
Following Golan’s arrest, a panel of experts appointed by the Israel Antiquities Authority declared the Jehoash Tablet and the James ossuary fakes. Golan and four others were indicted in December 2004 on multiple counts of forgery and accused of being members of an international antiquities forgery ring. None of the charges held up in court.
A year after Golan’s acquittal, Judge Farkash ordered the prosecution to return the Jehoash Tablet, the James ossuary and the other items to Golan.
But after arguing for a decade that the Jehoash Tablet was a fake, the prosecution has suddenly decided it is an antiquity, and therefore the property of the state under the 1978 Israel Antiquities Law.

Read the full report for quotations from the prosecutor and defendant. Kalman concludes with the hint that a compromise may be in the offing. See here for expert analysis that the inscription is genuine.

J Tablet 2013-2

Jehoash Inscription.
Photo by Matthew Kalman
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(Post by Seth M. Rodriquez)

You can have Athens . . . I’ll take Corinth.

As I prepared to write another post on a site in Greece, I was drawn once again to Corinth. It is such a fascinating site in so many different ways: archaeologically, geographically, and biblically. After searching around for another site to write about (for the sake of variety) I’m throwing in the towel . . . Our picture of the week comes from Volume 11 of the Pictorial Library of Bible Lands and focuses once again on Corinth.

The picture below is entitled “Corinth bema and Acrocorinth.” The Acrocorinth is the tall mountain that rises in the distance. The bema (also called the “tribunal” or “judicial bench”) is the structure in the left half of the picture. It was a platform on which a judge would sit as the people brought their cases before him while standing in the plaza below. This is one of those rare places where we can say that a certain biblical event took place. This place of judgment is mentioned in Acts 18, when Paul was brought before Gallio.

But when Gallio was proconsul of Achaia, the Jews made a united attack on Paul and brought him before the tribunal, saying, “This man is persuading people to worship God contrary to the law.” But when Paul was about to open his mouth, Gallio said to the Jews, “If it were a matter of wrongdoing or vicious crime, O Jews, I would have reason to accept your complaint. But since it is a matter of questions about words and names and your own law, see to it yourselves. I refuse to be a judge of these things.” And he drove them from the tribunal. And they all seized Sosthenes, the ruler of the synagogue, and beat him in front of the tribunal. But Gallio paid no attention to any of this. (Acts 18:12-17, ESV)

The PowerPoint® notes in the PLBL provides the following background information:

The Roman tribunal where Paul was dragged before Gallio has been uncovered in the center of the agora. This was the bema, where Roman officials would appear before the public…. Had Paul’s trial been more formal, it likely would have been held at the North Basilica instead of the Bema. In Christian times, a church was built atop the bema.

So we know where this trial (or would-be trial) took place, but the story doesn’t stop there. F. F. Bruce in his book, New Testament History, points out that this trial had particular significance in Paul’s ministry:

Sir William Ramsay regarded Gallio’s ruling as ‘the crowning fact in determining Paul’s line of conduct’, because it provided a precedent for other magistrates, and thus guaranteed Paul’s freedom to prosecute his apostolic mission with the assurance of the benevolent neutrality of the imperial authorities for several years to come. One thing at least is certain: if Gallio had given an adverse verdict against Paul, it would have been pleaded as a precedent by Paul’s opponents for the rest of his life; and a precedent established by so exalted and influential a magistrate as Gallio—a much more important personage than the politarchs of Thessalonica—would have carried great weight.  The mere fact that Gallio refused to take up the case against Paul may reasonably be held to have facilitated the spread of Christianity during the last years of Claudius and the earlier years of his successor.

Thus, this site can not only be tied to a biblical event, but it can be tied to a biblical event that is more significant than can be observed at first glance. The event that happened in this humble location helped determine how the rest of New Testament history played out.

This photo and over 800 others are available in Volume 11 of the Pictorial Library of Bible Lands and is available here for $34 (with free shipping). Other photos of Corinth and its surrounding territory can be found on the BiblePlaces website here and here. The excerpt was taken from F. F. Bruce, New Testament History (Garden City, NY: Anchor Books, Doubleday & Company, 1969), p. 317, and is available for purchase here.

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