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The Hebrew University has announced the discovery of a fragment of an Egyptian sphinx. From the press release:

At a site in Tel Hazor National Park, north of the Sea of Galilee, archeologists from the Hebrew University of Jerusalem have unearthed part of a unique Sphinx belonging to one of the ancient pyramid-building pharaohs.
The Hazor Excavations are headed by Prof. Amnon Ben-Tor, the Yigael Yadin Professor in the Archaeology of Eretz Israel at the Hebrew University’s Institute of Archaeology, and Dr. Sharon Zuckerman, a lecturer at the Hebrew University’s Institute of Archaeology.
Working with a team from the Institute of Archaeology, they discovered part of a Sphinx brought over from Egypt, with a hieroglyphic inscription between its front legs. The inscription bears the name of the Egyptian king Mycerinus, who ruled in the third millennium BCE, more than 4,000 years ago. The king was one of the builders of the famous Giza pyramids.
As the only known Sphinx of this king discovered anywhere in the world — including in Egypt — the find at Hazor is an unexpected and important discovery. Moreover, it is only piece of a royal Sphinx sculpture discovered in the entire Levant area (the eastern part of the Mediterranean).
Along with the king’s name, the hieroglyphic inscription includes the descriptor “Beloved by the divine manifestation… that gave him eternal life.” According to Prof. Ben-Tor and Dr. Zuckerman, this text indicates that the Sphinx probably originated in the ancient city of Heliopolis (the city of ‘On’ in the Bible), north of modern Cairo.
The Sphinx was discovered in the destruction layer of Hazor that was destroyed during the 13th century BCE, at the entrance to the city palace. According to the archaeologists, it is highly unlikely that the Sphinx was brought to Hazor during the time of Mycerinus, since there is no record of any relationship between Egypt and Israel in the third millennium BCE.
More likely, the statue was brought to Israel in the second millennium BCE during the dynasty of the kings known as the Hyksos, who originated in Canaan. It could also have arrived during the 15th to 13th centuries BCE, when Canaan was under Egyptian rule, as a gift from an Egyptian king to the king of Hazor, which was the most important city in the southern Levant at the time.

The full press release is available here.

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All photos courtesy of archaeologists Prof. Amnon Ben-Tor and Dr. Sharon Zuckerman (shown above).
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Last month the Israel Antiquities Authority announced the discovery of a Roman road running from Jaffa to Jerusalem. From the IAA press release:

An ancient road leading from Yafo [Jaffa] to Jerusalem, which dates to the Roman period (second–fourth centuries CE), was exposed this past fortnight in the Beit Hanina neighborhood in northern Jerusalem. The road remains were revealed in an archaeological excavation the IAA conducted in Beit Hanina prior to the installation of a drainage pipe by the Moriah Company.
The wide road (c. 8 m) was bounded on both sides by curbstones. The road itself was built of large flat stones fitted to each other so as to create a comfortable surface for walking. Some of the pavers were very badly worn, indicating the extensive use that was made of the road, and over the years the road also underwent a series of repairs.
According to David Yeger, excavation director on behalf of the Israel Antiquities Authority, “Several segments of the road were previously excavated by research expeditions of the IAA, but such a finely preserved section of the road has not been discovered in the city of Jerusalem until now”.
“The Romans attached great importance to the roads in the empire. They invested large sums of money and utilized the most advanced technological aids of the period in order to crisscross the empire with roads. These served the government, military, economy and public by providing an efficient and safe means of passage. Way stations and roadside inns were built along the roads, as well fortresses in order to protect the travelers. The construction and maintenance of the roads was assigned to military units, but civilians also participated in the work as part of the compulsory labor imposed on them by the authorities.”

The press release includes more information and three high-resolution images are available here.

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Roman road discovered near Jerusalem.
Photo by Assaf Peretz, courtesy of the Israel Antiquities Authority.
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(Post by Seth M. Rodriquez)

Where can you see the American seal in Jerusalem? In honor of Independence Day in the United States, this week’s “Picture of the Week” will show you.

The photo above was taken in the Church of All Nations (also known as the Basilica of the Agony) on the Mount of Olives. The church is built over the traditional location of the place where Jesus prayed the night he was arrested. The modern church was completed in 1924, but it sits on the location of two earlier churches: one from the fourth century and another from the twelfth century.

The photograph shows the interior of one of the church’s twelve cupolas. The American seal can be seen at the bottom of the photo (click the picture to enlarge it). The ceiling of this church actually contains the seals or coats-of-arms of several countries, all of whom donated money to help construct the building. Argentina, Belgium, Brazil, Canada, Chile, England, France, Germany, Italy, Mexico, Spain, and the U.S. are all represented.

In his book, The Holy Land, Jerome Murphy-O’Connor provides the following information about the church:

This church … built in 1924, is located on the traditional site of the garden in which Jesus collapsed. No one can be sure of the exact spot at which he prayed, but this limited area was certainly close to the natural route leading from the Temple to the summit of the Mount of Olives and the ridge leading to Bethany.

The present edifice … is the latest in a series of three churches. It covers ‘the elegant church’ (Egeria) built between AD 379 and 384 … on the site where the pre-Constantinian Jerusalem community commemorated the prayer of Christ. Willibald, in 724-5, is the last pilgrim to mention this church; it was destroyed by an earthquake some twenty years later. The Crusaders first built an oratory in the ruins which they later (c.1170) replaced by a church …. The fate of this building is unknown; still functioning in 1323, it was abandoned in 1345.

Additional information about the modern church (as well as additional pictures) can be found on the Franciscan Cyberspot here. A 360-degree image of the inside of the church is available here.

This photo and over 1,500 others are available in Volume 3 of the Pictorial Library of Bible Lands, which can be purchased here for $39 (with free shipping). Additional photos and information about the Mount of Olives is available here on the BiblePlaces website. This page on LifeintheHolyLand.com includes a photograph of the area taken in the 1890s before the Church of All Nations was built.

Excerpt was taken from Jerome Murphy-O’Connor, The Holy Land: An Oxford Archaeological Guide from Earliest Times to 1700, 4th ed. (Oxford University Press, 1998), pp. 128-129. The fifth edition of this book is available here.

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Archaeologists who have been excavating for several years at the biblical site of Shiloh are now claiming to have discovered evidence for the location of the tabernacle. From Israel HaYom:

Archaeologists discover holes carved into the ground in Shiloh which could have held the beams of The Tabernacle or Tent of Meeting, which, according to the Bible, housed the Ark of the Covenant.
The Tabernacle or Tent of Meeting — which, according to the Bible, housed the Ark of the Covenant — was a temporary structure made of wooden beams and fabric, not materials cut out for thousands of years of survival.
Nevertheless, undaunted, archaeologists have searched for evidence of the Tent of Meeting for years, which they posited would be found in ancient Shiloh (next to the settlement of Shiloh in the Binyamin region). Now it appears their efforts have borne fruit, yielding assumptions that the Tent of Meeting indeed stood there.
The findings, which will be presented at a conference of the Shiloh Association scheduled to take place this week in ancient Shiloh, include the discovery of holes carved into the ground which could have held the beams of a temporary structure.
Because the Tent of Meeting and Ark of the Covenant were portable, archaeologists are considering the possibility that the Tent of Meeting stood there. The Tent of Meeting served as a place of prayer and sacrifice until the First Temple in Jerusalem was built by King Solomon.
Near the holes, in the northern part of Tel Shiloh, structures were unearthed that correspond to the dates when Joshua first settled the land of Israel until the period of King David’s reign.
One of these structures was found to contain ceramic vessels as well as three large taboon clay ovens.

The article explains why archaeologists believe these vessels were used in the tabernacle. Thee excavators also found a section of the city wall of Shiloh. Arutz-7 also reports on the discovery.

Background and photos of the site of Shiloh are here, and images of a tabernacle replica in southern Israel are here.

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Area of tabernacle discovery before excavations.
Photo from Pictorial Library of Bible Lands,
volume 2.
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Evidence of the Roman siege of Jerusalem in AD 70 has been found in excavations near the Western Wall of the Temple Mount of Jerusalem. From the Jerusalem Post:

The Antiquities Authority on Thursday unearthed for the first time a small 2,000-year-old cistern near the Western Wall that connects an archeological find with the famine that occurred during the Roman siege of Jerusalem during that era.
The cistern – found near Robinson’s Arch in a drainage channel from the Shiloah Pool in the City of David – contained three intact cooking pots and a small ceramic oil lamp.
According to Eli Shukron, the excavations director for the Antiquities Authority, the discovery is unprecedented.
“The complete cooking pots and ceramic oil lamp indicate that the people went down into the cistern where they secretly ate the food that was contained in the pots, without anyone seeing them,” he said. “This is consistent with the account provided by Josephus.”

The Jerusalem Post story continues with Josephus’ description of the last desperate days of the Roman siege.

The story is also reported by Arutz-7, and the Israel Antiquities Authority press release includes high-res photos (direct link). A 3-minute video shows the discovery with audio in Hebrew.

HT: Joseph Lauer

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Photographs by Vladimir Naykhin/Israel Antiquities Authority.
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(Post by Seth M. Rodriquez)

At first glance, our picture of the week looks like a peaceful, pleasant Mediterranean beach. However, there is more here than meets the eye. This is the site of a famous battle waged by Alexander the Great, and the place still bears the marks of Alexander’s army. In fact before 332 B.C., this beach didn’t even exist.

In antiquity, the city of Tyre was comprised of a fortified settlement on the mainland and another settlement on an island about half a mile off the coast. What you are looking at is the southern side of the isthmus that was created when Alexander’s army built a causeway between the mainland and the island. The image below from the maps of the Survey of Western Palestine provides a bird’s eye view of the former island with the narrow isthmus. (These maps are available here in digital form for only $35.)

The Wycliffe Historical Geography of Bible Lands describes the confrontation between the inhabitants of Tyre and Alexander the Great in this way:

Tyre alone opposed Alexander. The Tyrians initially offered submission and tribute to him, thinking they would thereby gain substantial freedom, as they had before. But when they saw that Alexander intended personally to occupy the city, they determined to resist.

Hope of Tyrian success in withstanding the siege was not unfounded. Their city was located on an island a half mile from shore; the current in the channel which separated it from land was swift. Their fleet controlled the sea. The city wall on the landside rose to 150 feet. There were assurances of help from Carthage and elsewhere. But Alexander devised unexpected tactics. He resolved to construct a causeway 200 feet wide out to the island, on which he could plant his siege engines. Ruins of mainland Tyre furnished material for the causeway. The Tyrians fought heroically. They destroyed the engines of war by fire-ships and damaged the mole, or causeway. They hurled pots of burning naphtha, sulfur, and red-hot sand from catapults.  Seeing that the battle could not be won without the use of a fleet, Alexander obtained contingents from Sidon, Greek allies, and Cyprus. After a siege of seven months, the wall was breached and the city taken after savage fighting.

Many people see this as the part of the fulfillment of Ezekiel’s prophesies about Tyre found in Ezekiel 26-28, especially these verses:

Behold, I am against you, O Tyre, and will bring up many nations against you, as the sea brings up its waves. They shall destroy the walls of Tyre and break down her towers, and I will scrape her soil from her and make her a bare rock. (Ezek. 26:3-4, ESV)

Our picture of the week was taken by A.D. Riddle, and is available in Volume 8 of the Pictorial Library of Bible Lands. This photo and over 700 others are available here for $34 (with free shipping). Additional photos and information about Tyre can be found here on the BiblePlaces website, and here on LifeintheHolyLand.com.  The quote above was taken from The Wycliffe Historical Geography of Bible Lands by Charles F. Pfeiffer and Howard F. Vos (Chicago: Moody Press, 1967), 210-211.

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