Gary Byers summarizes the result of the first week of excavations at Khirbet el-Maqatir. He thinks it may have been the best first week of finds at the site. Shimon Gibson will be resuming his excavations on Mount Zion from June 16 to July 11. Volunteers are welcome. A list of papers for the Noah’s Ark conference at Sirnak University in Turkey has been announced. Among the list is this one by Gordon Franz: “Did Sennacherib, King of Assyria, Worship Wood from Noah’s Ark?” Don Wimmer, director of excavations at Tall Safut in Jordan, died last week. Worsening conditions at the Cairo Museum are causing concern. The Green Scholars Initiative Series on Early Jewish Texts is a new book series to be published by Brill and led by Emanuel Tov. Scholars are using artificial intelligence programs to help reassemble more than 100,000 manuscript fragments from across the Mediterranean world. Stephen Gabriel Rosenberg has written the latest Archaeology in Israel Update—April 2013. Luke Chandler is leading a tour of Italy this fall. The New Interpreter’s Dictionary of the Bible (5 vols.) is now marked down 78% to $90. Until Friday. HT: Jack Sasson, Bill Soper Preserved ruins of Pompeii
Photo from Pictorial Library, Italy and Malta
By the Associated Press:
Parts of the Dead Sea Scrolls are up for sale — in tiny pieces.
Nearly 70 years after the discovery of the world’s oldest biblical manuscripts, the Palestinian family who originally sold them to scholars and institutions is now quietly marketing the leftovers — fragments the family says it has kept in a Swiss safe deposit box all these years.
Most of these scraps are barely postage-stamp-sized, and some are blank. But in the last few years, evangelical Christian collectors and institutions in the U.S. have forked out millions of dollars for a chunk of this archaeological treasure. This angers Israel’s government antiquities authority, which holds most of the scrolls, claims that every last scrap should be recognized as Israeli cultural property, and threatens to seize any more pieces that hit the market.
“I told Kando many years ago, as far as I’m concerned, he can die with those scrolls,” said Amir Ganor, head of the authority’s anti-looting squad, speaking of William Kando, who maintains his family’s Dead Sea Scrolls collection. “The scrolls’ only address is the State of Israel.”
Kando says his family offered its remaining fragments to the antiquities authority and other Israeli institutions, but they could not afford them.
“If anyone is interested, we are ready to sell,” Kando told The Associated Press, sitting in the Jerusalem antiquities shop he inherited from his late father. “These are the most important things in the world.”
The article continues to describe recent purchases by Azusa Pacific University, Southwestern Seminary, and the Green Collection. For the largest available fragment the dealer is asking $40 million.
HT: Joseph Lauer
Photo from Pictorial Library of Bible Lands, volume 4
Barry Britnell has the scoop on the forthcoming update to Google Maps and he shares some impressive examples.
Following the discovery of the mosaic near Bet Qama, Miriam Feinberg Vamosh provides a “flying [mosaic] carpet”-themed itinerary through Israel.
Matti Friedman follows up on an article in Biblical Archaeology Review to find out whether wooden beams on the Temple Mount might date back to the time of Solomon’s or Herod’s temples.
Smithsonian magazine reports on the Rise and Fall and Rise of Zahi Hawass.
Two months of excavations annually for the last 56 years is not enough, so a Turkish team will join the Italians and excavate the ruins of Hierapolis year-round.
Phase 2 of Eilat Mazar’s Ophel Excavation is now underway.
The University of Liverpool’s second annual conference on Archaeology and the Bible focused this year on “Egypt and the Bible” with lectures by James Hoffmeier and others.
HT: Daniel Wright, Jack Sasson
Photo from the Pictorial Library, Western Turkey
- Tagged Egypt, Excavations, Jerusalem, Lectures, Temple Mount, Turkey
(Post by Seth M. Rodriquez)
Most readers of this blog are familiar with reconstructions, sketches, and diagrams of the Tabernacle.
From our reading of the text and with some help from Bible encyclopedias and study Bibles, we know the Tabernacle inside and out … the courtyard, the altar, the tent itself with its various coverings, the outer room, the Holy of Holies, the various articles in the rooms, how the items were arranged in the court and in the tent, etc., etc.
But did you ever stop to think what the Tabernacle looked like to an ancient Israelite? I’m not talking about the priests and Levites who ministered in the Tabernacle, but just your average Israelite man or woman who would have passed by the Tabernacle on their way from one side of the camp to the other. What it would have looked like to their kids as they approached the Tabernacle, bringing the sacrificial animals that God had required? How much of God’s tent could the average person see from outside the courtyard?
Our picture of the week seeks to portray just that:
This photo comes from Volume 5 of the Pictorial Library of Bible Lands which focuses on the Negev and the Wilderness. Within this volume you will find a collection of pictures that captures a life-sized replica of the Tabernacle that stands in the Timna Valley in Israel. The PLBL states the following about the replica’s history:
The model was created in 1986 by the Bible Center Theological Vocational School in Breckerfeld, Germany. It was displayed at exhibitions in seven European cities, mainly in Germany and Switzerland, before being erected in the Timna Valley.
You can see better pictures of the model on the BiblePlaces website here, but this particular image caught my attention because it is what the average Israelite would have seen on an average day. The outer screen of the Tabernacle’s courtyard blocked most of the tent from view (Exod. 27:9-18), but someone standing outside could still see the top of the Tabernacle itself over the top of the screen.
We know this because the height of the Tabernacle was at least 10 cubits (Exod. 26:15-16) while the height of the screen was around 5 cubits (Exod. 27:18), so the screen was only half as high as the tent.
A cubit is the length from the tip of your fingers to the tip of your elbow, thus in modern measurements a cubit is approximately half a meter or 18 inches. So to be more exact, the Tabernacle stood at least 5 meters (15 feet) tall and the screen was about 2.5 meters (7.5 feet) high. You would not be able to see anything if you were standing right next to the screen (unless you were extremely tall, like Goliath), but if you stood back away from the screen, the top of the Tabernacle could be seen towering over its surroundings.
On the one hand, the screen would have served as a reminder of the separation between a holy God and sinful man. Yet on the other hand, the tent itself was a visible reminder of the nearness of God.
The book of Exodus teaches that God didn’t deliver Israel from Egypt and then just walk away, but instead He delivered them so that He could dwell among them:
Then I will dwell among the Israelites and be their God. They will know that I am the Lord their God, who brought them out of Egypt so that I might dwell among them. I am the Lord their God. (Exod. 29:45-46.)
This image and over 700 others are available in Volume 5 of the Pictorial Library of Bible Lands and can be purchased here for $34 (with free shipping). Additional information and images of the Tabernacle model can be seen here and here on the BiblePlaces website. For my thoughts about what happened to the Tabernacle after it was retired, see my posts on the Wild Olive Shoot blog here and here.
- Tagged Picture of the Week
Matti Friedman posts new photos and information about the royal (proto-Aeolic) capital discovered in a water tunnel not far from Bethlehem.
The first official Israeli exhibit in the Louvre is the Lod Mosaic. It opens tomorrow and runs through August 19.
Wayne Stiles explains why Nazareth Village is not just another tourist trap.
The Jewish Voice suggests 13 Must-See Museums in Israel.
Jerusalem Experience has a new video of the Pools of Bethesda.
All of the articles of the latest issue of Atiqot are now online.
Ferrell Jenkins recommends the new Satellite Bible Atlas for tours anywhere in Israel.
Photo from the Pictorial Library, volume 3
- Tagged Discoveries, Galilee, Jerusalem, Museums, Resources
The BBC has an interesting piece on how they protect their seven million objects from six million visitors annually. Threats include curious hands, inadvertent bumps, and chewing gum.
David Saunders, head of conservation and scientific research at the museum, said there had been very little malicious damage.
“The most worrying thing is people bumping into them,” he said.
“On a busy Saturday the museum can be very crammed and we obviously keep things in cases but not everything can be cased.
“Massive statues and architectural monuments can’t be so these have to be on open display.”
To protect them, the placement of every object is carefully considered.
Those that are vulnerable to breaking, such as porcelain statues, are placed in cases while bigger objects are placed behind a screen.
The FOI figures also show several objects – including a first century Roman marble statue and a Middle-eastern alabaster statue had to have chewing gum removed from them.
“It’s a strange thing to do, to stick a piece of chewing gum on an object,” said Mr Saunders.
“It’s very easy to remove and although we think of chewing gum as being something that is extremely sticky, it doesn’t pull away the surface when you remove it… [but] it’s a nuisance.
“Anything that has a surface where we absolutely would not want a piece of chewing gum attached to it we wouldn’t have on display.”
The full article is here. In my opinion, the British Museum is the best in the world for students of the Bible. An excellent guide is that by Peter Masters.
HT: Jack Sasson
- Tagged Museums
The BiblePlaces Blog provides updates and analysis of the latest in biblical archaeology, history, and geography. Unless otherwise noted, the posts are written by Todd Bolen, PhD, Professor of Biblical Studies at The Master’s University.
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