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The BBC has an interesting piece on how they protect their seven million objects from six million visitors annually. Threats include curious hands, inadvertent bumps, and chewing gum.

David Saunders, head of conservation and scientific research at the museum, said there had been very little malicious damage.
“The most worrying thing is people bumping into them,” he said.
“On a busy Saturday the museum can be very crammed and we obviously keep things in cases but not everything can be cased.
“Massive statues and architectural monuments can’t be so these have to be on open display.”
To protect them, the placement of every object is carefully considered.
Those that are vulnerable to breaking, such as porcelain statues, are placed in cases while bigger objects are placed behind a screen.
The FOI figures also show several objects – including a first century Roman marble statue and a Middle-eastern alabaster statue had to have chewing gum removed from them.
“It’s a strange thing to do, to stick a piece of chewing gum on an object,” said Mr Saunders.
“It’s very easy to remove and although we think of chewing gum as being something that is extremely sticky, it doesn’t pull away the surface when you remove it… [but] it’s a nuisance.
“Anything that has a surface where we absolutely would not want a piece of chewing gum attached to it we wouldn’t have on display.”

The full article is here. In my opinion, the British Museum is the best in the world for students of the Bible. An excellent guide is that by Peter Masters.

HT: Jack Sasson

Black and White Obelisks, tb112004859
Some ancient Assyrian monuments, including the White Obelisk and Black Obelisk, are protected by a low glass wall that does not block the visitor’s view.
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Shmuel Browns has posted a series of high-res photos of the new mosaics at Bet Qama.

Donald Trump wants to build Israel’s second 18-hole golf course. It will be located along the coast between Ashkelon and Ashdod.

Israel’s Water Authority will begin allowing 1,000 cubic meters of water per hour to flow out of the Sea of Galilee into the Jordan River.

Wayne Stiles shows why Beth Shemesh is an appropriate place to reflect on the feast of Shavuot (Pentecost).

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Coastal plain south of Ashdod once claimed by the Philistines and now the proposed location of Donald Trump’s golf course.
Photo from the Pictorial Library of Bible Lands.
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Our picture of the week is one of the most surprising images in any of the collections available on BiblePlaces.com and LifeintheHolyLand.com.  It was taken on April 11, 1931 and displays a German dirigible floating over Jerusalem.

Several familiar landmarks can be clearly seen in the photograph. (You can click on the image to enlarge it.)  The dirigible is hovering over the Church of the Holy Sepulcher, and the Dome of the Rock can be seen in the background just above the church’s dome.  To the right is the tower of the German Lutheran Church, and framing the whole scene in the background is the Mount of Olives.

The photo comes from Volume 2 of the American Colony and Eric Matson Collection which focuses on Jerusalem.  There is another photo of this zeppelin in that collection which shows a clear profile of the airship as it passed by the Citadel of David near Jaffa Gate.

How and why did a zeppelin get here in 1931?  The PowerPoint® notes in the collection provide the following explanation (hyperlinks in the quote were added for the convenience of our readers):

The viewpoint is a rooftop, or perhaps the city wall, in the Christian Quarter, west of the Holy Sepulcher. The photo documents the visit of the German dirigible “Graf Zeppelin” to Jerusalem on April 11, 1931. The famous airship began its journey on April 9th in Friedrichshafen, Germany and it landed at Heliopolis near Cairo at dawn on the 11th. It then set off on a one-day, round-trip excursion to Jerusalem, reaching there at 10 a.m. The airship reportedly hovered for some time, with its engines stopped, about 100 meters above the Church of the Holy Sepulcher, and that seems to be exactly what was captured in this photo. That date–April 11, 1931–being Holy Saturday in the Eastern calendar, the dirigible’s passengers were almost certainly viewing the colorful spectacle of the annual “Holy Fire” ceremony being played out in the streets below.  Without touching down in Palestine, the Graf Zeppelin (average speed approx. 60 miles (100 km) per hour) returned to Egypt and landed in Cairo at 4 p.m. the same day.  [Source: web-site of the German Embassy in Cairo, www.kairo.diplo.de]

This particular zeppelin traveled the world over the course of a decade.  It crossed oceans, traversed hemispheres, made a “round the world” voyage, and even helped explore the Arctic.  With such a colorful career, I guess it couldn’t resist squeezing in a quick trip to Jerusalem at some point.

This photograph and over 650 others are available in Volume 2 of the American Colony and Eric Matson Collection, and is available here for $25 (with free shipping).  Further information and images of Jerusalem in the 1800s and early 1900s can be found on LifeintheHolyLand.com here, here, and elsewhere.  Further information on the Graf Zeppelin can be found here and here.

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A proposal to create a large platform for mixed prayers along the Temple Mount’s western wall south of today’s prayer plaza has evoked some cries of protest. Though the elevated platform would create space for visitors to tour the archaeological remains below, this is “absolutely not an option,” says Eilat Mazar. “It’s a sacred archaeological site.” Nir Hasson’s article in Haaretz is superior to the reporting in the Jerusalem Post.

If you’re interested in the history of the Western Wall, from the earliest Jewish prayers to the present day, Ofer Aderet’s article in Haaretz is quite interesting. The final quotation implicitly reveals why the Jewish people no longer refer to it as the Wailing Wall.

The LMLK Blogspot reports on a letter written from Jerusalem in 1868 by a member of Charles Warren’s excavation team.


The Times of Israel: Gleaning just like Ruth would have done, if she’d had Google Maps
Leen Ritmeyer links to an interview with archaeologist Yuval Gadot who describes the earliest results from his excavation in the City of David.

The Spring 2013 issue of the electronic newsletter DigSight is now online. The focus is on Southern
Adventist University’s upcoming excavations of Lachish.

There is an explanation for the photo showing a Ferris wheel on the Temple Mount.

HT: BibleX, Mike Harney

Western Wall, mat00027
Jewish worshipers at the Western Wall, early 1900s
Photo from the
American Colony and Eric Matson Collection
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A beautiful mosaic from the Byzantine period was discovered at a site north of Beersheba in a salvage excavation conducted by the Israel Antiquities Authority. From the press release:

A spectacular colorful mosaic dating to the 4th–6th centuries CE was exposed in recent weeks in the fields of Kibbutz Bet Qama, in the B’nei Shimon regional council. The mosaic was discovered within the framework of an archaeological excavation the Israel Antiquities Authority is carrying out prior to the construction of an interchange between Ma’ahaz and Devira Junction, undertaken and funded by the Cross-Israel Highway Company.
Remains of a settlement that extends across more than six dunams were uncovered in the excavation being conducted on the kibbutz’s farmland and directed by Dr. Rina Avner of the Israel Antiquities Authority.
The main building at the site was a large hall 12 meters long by 8.5 meters wide and its ceiling was apparently covered with roof tiles. The hall’s impressive opening and the breathtaking mosaic that adorns its floor suggest that the structure was a public building.
The well-preserved mosaic is decorated with geometric patterns and its corners are enhanced with amphorae (jars used to transport wine), a pair of peacocks, and a pair of doves pecking at grapes on a tendril. These are common designs that are known from this period; however, what makes this mosaic unique is the large number of motifs that were incorporated in one carpet.
Pools and a system of channels and pipes between them used to convey water were discovered in front of the building. Steps were exposed in one of the pools and its walls were treated with colored plaster (fresco).
Archaeologists in the Antiquities Authority are still trying to determine the purpose of the impressive public building and the pools whose construction required considerable economic resources.

More information, including details about tours for the public, are available on the IAA website.

High-resolution photos are available here.

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Photos by Yael Yolovitch
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A rare film from 1913 shows footage of Jerusalem and the train ride up from Jaffa. Footage of prayers at the Western Wall are shown at about the 4-minute mark. (The audio is in Hebrew.)

Leen Ritmeyer explains why he disagrees with the belief that the Shushan Gate had to be directly opposite the entrance to the Temple.

Wayne Stiles has an excellent post on the City of David and its significance in history. If you haven’t seen the new 3-D film shown at the City of David Visitor’s Center, you can watch it here.

An ultra-marathoner has completed the 600-mile Israel Trail in just 15 days.

Despite warnings that it will lead to a sharp drop in tourism, the Israeli government has approved adding an 18% tax (VAT) on services to non-Israelis.

Highlight Israel shares a 30-second time-lapse video of the sun setting over the Old City of Jerusalem.

Menachem Kaiser praises the Israel Museum’s exhibit of King Herod for not only representing his great buildings but for revealing the man himself.

The 2012 Bethsaida field report is now online. Figure 2 is a scarab dated to the 8th century and possibly connected with Israel’s royal house. Previous field reports are available here.

Geza Vermes died this week. Mark Goodacre reflects on his legacy.

One of the best Bible collections in the world opened Thursday evening in Dallas. The Museum of

Biblical Art houses the new Charles C. Ryrie Library with more than 100 rare Bibles, including the

Wycliffe New Testament (1430), Tyndale’s Pentateuch (1530), Bomberg’s Biblia Hebraica (1521),
the Complutensian Polyglot (1520), and the “Wicked Bible” (1631).

HT: Judi King, Mark Hoffman

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Biblia Hebraica, published by Daniel Bomberg in 1521, now on display in the Charles C. Ryrie Library.
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