Excavations west of the Temple Mount have revealed a massive water reservoir from the Old Testament period. Over the last few years, archaeologists have been excavating the path of a 1st-century street and drainage channel leading from the City of David to the Temple Mount, and the reservoir was discovered during this work. The reservoir is similar to contemporary systems excavated at Beth Shemesh and Beersheba. From the Jerusalem Post:

The recently discovered reservoir, with an approximate capacity of 250 cubic meters, is one of the largest water reservoirs ever discovered from the First Temple period. Due to its size, archaeologists believe the reservoir was designed for and used by the general public.
According to Eli Shukron, the excavation director on behalf of the Israel Antiquities Authority, “the exposure of the current reservoir, as well as smaller cisterns that were revealed along the Tyropoeon Valley, unequivocally indicates that Jerusalem’s water consumption in the First Temple period was not solely based on the output of the Gihon Spring water works, but also on more available water resources such as the one we have just discovered.”

The Israel Antiquities Authority has issued a press release with more details.

According to Dr. Tvika Tsuk, chief archaeologist of the Nature and Parks Authority and an expert on ancient water systems, “The large water reservoir that was exposed, with two other cisterns nearby, is similar in its general shape and in the kind of plaster to the light yellow plaster that characterized the First Temple period and resembles the ancient water system that was previously exposed at Bet Shemesh. In addition, we can see the hand prints of the plasters left behind when they were adding the finishing touches to the plaster walls, just like in the water reservoirs of Tel Be’er Sheva, Tel Arad and Tel Bet Shemesh, which also date to the First Temple period.” Dr. Tsuk says, “Presumably the large water reservoir, which is situated near the Temple Mount, was used for the everyday activities of the Temple Mount itself and also by the pilgrims who went up to the Temple and required water for bathing and drinking.”
The exposure of the impressive water reservoir that lies below Robinson’s Arch joins a series of finds that were uncovered during recent excavations in this region of the city, indicating the existence of a densely built-up quarter that extended across the area west of the Temple Mount and predating the expansion of the Temple Mount. It seems that with the expansion of the Temple Mount compound to the west and the construction of the public buildings and the streets around the Temple Mount at the end of the Second Temple period, the buildings from the First Temple period and early Second Temple period were dismantled in this region and all that remains of them is a series of rock-cut installations, among them the hewn water reservoir.

A presentation about the discovery will be made this evening at the City of David Archaeological Conference. The Israel Antiquities Authority has released three high-resolution photos. The story is also reported by Arutz-7.

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Iron Age reservoir in Jerusalem
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Iron Age reservoir in Jerusalem. Photos by Vladimir Naykhin, IAA.
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From The Temple Mount Sifting Project: On Thursday evening this week, September 6, 2012, the City of David will be hosting their 13th Annual Research Conference sponsored by the Megalim Institute. The program begins with an open house from 16:00 to 18:30 to give you an opportunity to visit the City of David and see all the newly excavated areas including the Second Temple Period street and water channel from the Siloam Pool up to the Temple Mount. The formal part of the program begins at 18:30. Admission is free and no registration is required, but space is limited. During the open house from 16:00 to 18:30, the Temple Mount Sifting Project will host an exhibit of finds recovered during the past 7 years of work.  The display, in the courtyard just inside the entry gates of the City of David, will include ancient seals and coins, personal items such as hair combs and jewelry, arrowheads, dice and game pieces, clay idols, weights, Herodian architectural elements and paving tiles that were once part of the Temple Mount plaza. This is the first time that these artifacts have been available for public viewing. Later in the evening as part of the Conference, at about 21:00, we will give a presentation [in Hebrew] of the Sifting Project’s important finds since our last Research Conference report, given in 2007. We will also be updating the public on our ongoing research and our new understandings about the Temple Mount’s past. Please stop by the City of David on Thursday evening to view this amazing exhibit of artifacts that helps tell the history of the Temple Mount. More information about the City of David Archaeological conference is here. HT: Joseph Lauer Sifting Temple Mount debris, tb110906729 Temple Mount Sifting Project

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ARTIFAX Magazine is a little-known secret of biblical archaeology. If you are a member of the Near Eastern Archaeology Society (NEAS), you receive the quarterly magazine as part of your membership. If you do not, it’s quite possible that you’ve never heard of this magazine even though it’s now in its 27th year of publication. In every issue, ARTIFAX provides updates from the world of biblical archaeology, often excerpting articles from the local press of Israel, Jordan, Greece, and other countries. ARTIFAX also features original articles by various scholars, some you’re probably familiar with, and others you may not know. I’ve written several articles for the magazine over the years, and I always find it an interesting read. I don’t think I’ve ever recommended a subscription simply because there’s never been an easy way to subscribe. A new website changes that, and you can now subscribe with a few clicks of the mouse. I encourage you to check it out. Artifax, Spring 2012

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About half a dozen new excavation reports were published yesterday at the IAA’s Hadashot Arkheologiyot, including three from Jerusalem: Mishkenot Sha’ananim – a section of the Low-Level Aqueduct from the Roman-Byzantine period and an earlier unknown period. This aqueduct brought water from Solomon’s Pools to Jerusalem. St. Claire’s Monastery, Talpiot – a section of the High-Level Aqueduct from the 1st-2nd centuries AD. Zedekiah’s Cave – co-sponsored by the [Ron] Wyatt Museum of Tennessee, this 2011 excavation focused on two areas in the lower level of the cave. Remains were found from the Arab and Crusader periods, but the ark of the covenant was not located. All reports include maps, plans, and photographs. Several other discoveries have been mentioned in recent days: Byzantine-era remains of Jewish town found 9 miles (15 km) north of Beersheba will require the re-routing of Israel’s new north-south toolway. Imported pottery from Cyprus discovered at Tel Burna in the Shephelah has been photographed. A figurine was discovered on the surface of Tell es-Safi/Gath by a student. 5386-6 Water channel excavated at St. Claire’s Monastery. Photo by IAA.

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The north of Israel received a surprise August rainfall this week. Haaretz has more about the rabbi who was accused of stealing bones from an archaeological site near Beth Shemesh. Israel will return two sarcophagi lids stolen from Egypt. The BBC describes Lidar archaeology and some debate about its value. Joe Yudin recommends the view from an inactive volcano in the Golan Heights. I think that Wayne Stiles somehow managed to get all of my favorite Masada photos in this article. The ABR bookstore is now offering free shipping on all orders over $35. They offer a number of books under $10. HT: Jack Sasson, Paleojudaica Syrian city northeast of Quneitra from Mount Bental, tb121802203 View towards Damascus from Mount Bental (photo source)

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(Post by Seth M. Rodriquez)

“What do you know about the biblical city of Zarephath?  Where is it mentioned in the Bible?  What biblical events happened there?”  It is a well-known fact that while teaching or preaching, it is helpful to start your dialogue by asking questions that will gain the attention of your listeners.  In addition, in today’s day and age where so much of people’s intake of information is visual, this technique can be even more effective if it is coupled with a picture, such as this one:

Although the photo and the name of Zarephath may not be familiar to most people (even people who are familiar with the Bible), the significance of the place will become evident to your listeners when you connect it with the biblical references to this place.  In other words, it becomes a springboard to an important biblical story.

This week’s photo comes from Volume 8 of the revised and expanded edition of the Pictorial Library of Bible Lands, which focuses on Lebanon. The photo is entitled “Zarephath, Phoenician Harbor and Tell from East” (photo ID #: adr090508617).  Volume 8 is part of the “expanded” features of the PLBL.  It is a completely new volume featuring the pictures of A.D. Riddle, a frequent contributor to this blog.

So where is Zarephath and what is its biblical significance?  Zarephath is an ancient city on the coast of Phoenicia, about 8 miles (13 km) south of Sidon and 14 miles (22 km) north of Tyre.  In antiquity, it had a long and productive existence: it was inhabited from the Late Bronze Period (1600 BC) through the Byzantine Period (AD 600), so it was standing in both Old Testament and New Testament times.  There is also a modern village about a mile from the site today.  Naturally the name of the town changed over the years and as you moved from one culture to another: it was referred to as “Zarephath” by the Israelites, “Sarpu’uta” by the Egyptians, “Sariiptu” by the Assyrians, “Sarepta” by those in Hellenistic and Roman times, and “Sarafand” today.

Zarephath occurs in two chapters in the Bible: 1 Kings 17 and Luke 4.  In the book of 1 Kings, Zarephath is the town where the Lord instructed Elijah to go during the last part of the three-year of drought in Israel.

Then the word of the Lord came to him, “Arise, go to Zarephath, which belongs to Sidon, and dwell there. Behold, I have commanded a widow there to feed you.” (1 Kgs. 17:8-9, ESV)

While he was there, the Lord provided for Elijah, the widow, and her son in a miraculous fashion.  This was followed by another miracle when the widow’s son died and the prophet raised him back to life.

The drought ended in the next chapter, 1 Kings 18, after Elijah confronted the prophets of Baal on the top of Mount Carmel.  In a way, the events in Zarephath were a subtle precursor to the dramatic confrontation in 1 Kings 18.  Zarephath was in the territory of Sidon, the homeland of Queen Jezebel and a region where Baal was worshipped.  In fact, Jezebel was the one responsible for making Baal worship the official state religion in Israel after she married King Ahab, as 1 King 21:25-26 makes clear.  In light of all this, Elijah’s words to the widow in chapter 17 are significant:

For thus says the Lord, the God of Israel, “The jar of flour shall not be spent, and the jug of oil shall not be empty, until the day that the Lord sends rain upon the earth.” (1 Kgs. 17:14, ESV, emphasis added)

This was a bold claim in the territory of Baal-worshippers: the God of the Israelites will perform a miracle on your behalf, not the god of the Sidonians.  The widow herself seems to have already had faith in the God of Israel (1 Kgs. 17:12), but when 1 Kings 17 is studied in context with 1 Kings 18 the theme seems to be that God is mightier than the false god Baal.

Finally, in Luke 4:24-26, Jesus references these events while discussing the fact that a prophet has no honor in his hometown.  Jesus was almost stoned after saying this, probably because he used examples where Israelite prophets were used as a means of blessings to Gentiles … a truth that was not very palatable in 1st century Galilee.

This and other photos of the Zarephath are included in Volume 8 of the Pictorial Library of Bible Lands and can be purchased here. More information and photos about Zarephath can be found on the BiblePlaces website here.

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