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Eric Mitchell and Jason Zan have written an article for the Baptist Press about their success this season in discovering a new Gezer boundary inscription and recovering one lost for more than 100 years. The article includes a photo of the recovered inscription (#4), and promises a full report in a journal in due course.

This lost boundary inscription was discovered in 1881 by Charles Clermont-Ganneau and his description of the episode helps to explain why scholars failed to locate it in the last century. From Archaeological Researches in Palestine 2:232:

In 1881, seven years after this incident, I had occasion to return to Palestine, and resumed, on my own account, the exploration of the neighbourhood of Gezer, which had been so unduly broken off. I had been persuaded all along that some more inscriptions must be in existence, similar to those I had discovered, marking out the boundary of the town towards the north-west. I started searching in this quarter, with the help of the fellahin, as on the previous occasion; it was not long before my labours were crowned with success, for about two or three hundred yards to the northwest of the first inscription I discovered some large characters, absolutely similar to the former, and cut into the face of a rounded rocky platform with almost perpendicular sides.
I have no record of these characters, but a rough sketch hurriedly made in my note book. I meant to go back and take a squeeze of them, fix the exact position of the inscription, and pursue my investigations on the spot; but, unfortunately, I was suddenly recalled to France, and was unable to carry out this intention. I regret this, for I am convinced that there still remains quite a series of these texts to be collected round about Gezer, I am certain that a search of this kind would not be unfruitful, and recommend it to future Palestine explorers.

As of this month, 13 boundary inscriptions have been found near Gezer, but I have to ask, did no other cities have similar markers?

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Clermont-Ganneau’s sketch of “Inscription D”
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Over at the BibleX blog, Charles Savelle has interviewed me about the new photo collection and its value for those teaching the Bible. He asks:

1. How does understanding the geography and archaeology of the Holy Lands contribute to the practice of Bible exposition?

2. You have just released a revised and expanded edition of the Pictorial Library of Bible Lands (PLBL). How have you used pictures like those in the PLBL in your own teaching and preaching ministry?

3. The Pictorial Library of Bible Lands contains more than 17,500 images. Do you have any suggestions for relatively new Bible teachers on how best to use these images without getting overwhelmed?

4. How can a Bible teacher be more effective by using the Pictorial Library of Bible Lands?

The full interview is here.

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Pictorial Library of Bible Lands, Revised and Expanded edition, released earlier this month
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From the Jerusalem Post:

A Jerusalem judge will announce on Wednesday whether he has decided to order the destruction of a burial box that could have held the bones of the brother of Jesus and an inscribed tablet that could have come from the First Temple.
At a Jerusalem District Court hearing in April, Judge Aharon Farkash said he might exercise “the judgement of Solomon” and order both items to be destroyed.

It’s hard to believe that the judge was being serious, especially since he has concluded that the artifacts may be authentic. Advocates on both sides of the forgery debate are against destruction of the objects.

Andre Lemaire, the Sorbonne scholar who published the first analysis of the ossuary in 2002 and has stood by its authenticity, said its destruction would be “scandalous” and “a manipulation of historical evidence.”
“It would be necessary from a scientific point of view to start a new suit, on a real basis this time, for voluntary destruction of historical evidence and tentative manipulation of history,” Professor Lemaire told The Jerusalem Post.
Christopher Rollston, professor of Old Testament and Semitic Languages at Emmanuel Christian Seminary who appeared as a prosecution witness, said “it is never prudent to destroy antiquities, regardless of the controversy surrounding them.”
“I would certainly not wish to see the Ya’akov (“James”) Ossuary destroyed. Indeed, to destroy the ossuary would only fuel the controversy, effectively turning this ossuary into an archaeological martyr of sorts. I wish to see it returned to its legal owner,” he said.

The full article is here.

HT: Joseph Lauer

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Five geologists have written a new article in light of the judge’s acquittal of Oded Golan on charges that he forged the Jehoash Inscription. The geologists believe that the inscription is genuine and make their case in a 30-page document recently published by The Bible and Interpretation. The abstract:

The carbon particles in the patina yield a radiocarbon age of approximately 2250 years BP (third century BCE). The presence of micro-colonial fungi and associated pitting indicates slow growth over many years. No modern elements related to the use of modern tools were found. All evidence indicates that the production of the tablet and the carving of its inscription occurred at essentially the same time….. We would like to emphasize that we found nothing suspicious to indicate that the JI [Jehoash Inscription] is a forgery. We came to the conclusion that our analyses strongly support the antiquity of the patina, which, in turn, strengthens the contention that the inscription of the JI is authentic…..

It’s possible that these five experts have been fooled by someone more brilliant in geological matters, but it’s too much to ask me to believe that they are part of a conspiracy to conceal a forgery.

I do not recall hearing of the alleged provenance of the inscription (before it was sold on the antiquities market), but the article claims that it was found “near the southeastern corner of the wall of the Temple Mount complex where it was used as a secondary building stone in a tomb.” New tombs have been dug in this Muslim cemetery in the last decade, but whether or not this claim is true is impossible to know apart from some trustworthy witnesses. Some had speculated previously that it came from the Muslim construction of an exit for a mosque in “Solomon’s Stables.”

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Southeastern corner of Temple Mount where the Jehoash Inscription was allegedly recovered (photo source)
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A thirteenth boundary inscription near Tell Gezer was discovered last week in an archaeological survey led by Southwestern Baptist Theological Seminary. They also re-discovered inscription #4, one initially located by Charles Clermont-Ganneau but not seen since. Robert Alexander Stewart Macalister doesn’t come out looking very good in this story either. From SWBTS:

The new boundary stone inscription located by the Gezer survey team this season is the first to be found in over a decade, increasing the total number of known Gezer boundary inscriptions to 13. The new inscription is very weathered and is a bilingual inscription like many of the others, with some minor differences. It is a three line inscription, rather than the typical two, with the Greek name Alkiou on the first line (literally “belonging to Alkios”), remnants of the Hebrew word for “region of” on the second line and small remnants of the letters spelling “Gezer” on the third line. The Greek letters are larger than in other inscriptions and both the Greek and Hebrew lines are oriented in the same perspective. The survey directors will seek to publish the inscription as soon as possible in an academic publication.
The second inscription discovered this season has not been seen by scholars in over 100 years. Originally discovered by a 19th century French explorer, a later excavator RAS Macalister admitted to having spent considerable time during his 1902 through 1909 expeditions searching for this particular boundary stone. Unable to find the inscription, he concluded that it must have been defaced to unintelligibility in the years subsequent to its discovery. Based on a published field sketch of the stone, this boundary inscription and the 19th century discovery are one and the same.

The full story is here. Sam Wolff, who mentioned this report on the ANE-2 list, writes that the two inscriptions are 50 meters apart. When Ronny Reich discovered inscription #12 about a decade ago, he and Zvi Greenhut published a survey of all the inscriptions, with GPS coordinates, in Israel Exploration Journal 52/1 (2002): 58-63. The SWBTS article states that survey directors Eric Mitchell and Jason Zan have written an article on the first five survey seasons to be published soon by Hadashot Arkheologiyot.

See this month’s issue of the BiblePlaces Newsletter for a photo of inscription #8.

Gezer boundary inscription number 12, tb061307232
Gezer boundary inscription #12 (source). Bottom line reads “of Alkios” (in Greek); top line reads (from the other side, in Aramaic) “the boundary of Gezer” (taham gezer).
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Stephen Gabriel Rosenberg reviews significant discoveries in his Archaeology in Israel Update—April 2012.

The Washington Post has a good slideshow of the gold hoard from Megiddo.

Wayne Stiles considers the difference between the “reunification” of Jerusalem and the “restoration” that the Bible predicts.

The Good Book Blog has an infographic depicting the Rulers of Israel and Judah.
Sensation Before Scholarship: Gordon Govier writes in Christianity Today about the problem of
media hype in archaeological and textual discoveries.

The ASOR Blog has a new Archaeology Weekly Roundup.

Eisenbrauns has announced their 2012 Mug.

HT: Joseph Lauer

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