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A Byzantine olive press has been discovered in Modi’in.

Christopher Rollston argues that the script of the Qeiyafa Ostracon is “definitely not Old Hebrew.”

The Dead Sea Scrolls exhibit that was on display at Discovery Times Square in New York City has moved to the Franklin Institute in Philadelphia where it will remain until October 14.

James Charlesworth adds his voice to the discussion of the Talpiot Tomb II and the “Jonah Ossuary.”

Among other things, he writes that “it is as absurd to claim that the Patio Tomb clearly
preserves the remains of some of Jesus’ first followers as it is unwise to pronounce such a possibility as unthinkable.”

The ASOR Blog reviews the broader world in their Archaeology Weekly Roundup.

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From dayofarchaeology.com:

Following on from the success of 2011, we are happy to announce that this year’s Day of Archaeology is scheduled for June 29, 2012! Last year’s event brought out 400+ archaeologists, and almost 450 separate posts including lots of photos, video, audio and more. You can read more about the Day of Archaeology at About the Project, but the general hope is that by raising awareness about the truly diverse nature of archaeology, we will also in turn emphasize the vital role that archaeology plays in preserving our past for everyone’s future. We want anyone with a personal, professional or voluntary interest in archaeology to get involved, and help show the world why archaeology is vital to protect the past and inform our futures.

Sounds interesting. You can check out the website here. You can read entries from last year here.

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The traditional names for the massive quarry underneath the northern part of Jerusalem’s Old City are likely incorrect. Nadav Shragai reports on the cave, its likely origin in the time of King Herod, and its significance for Freemasons over the last 150 years.

Since that time, the Freemasons in Jerusalem have been unable to return to the Temple Mount. The alternative has been Zedekiah’s Cave, just a short distance from Damascus Gate. This huge chalky cave, which has always been shrouded by mystery, stretches across 9,000 square meters underneath the Muslim Quarter of Jerusalem’s Old City and continues until the Via Dolorosa in the Christian Quarter just north of the Temple Mount.
A number of historical sources claim that the cave continues southward to the Temple Mount area, yet we now know that these claims have no basis in fact. A mapping of the cave undertaken by the Israel Antiquities Authority in recent years debunks this theory.
Ancient traditional beliefs that posit the cave – which eventually became a giant quarry – was source for stones that were used in the construction of Solomon’s Temple also do not square with the facts. (In English, the cave is known as King Solomon’s Quarries.) There is no indisputable archaeological evidence that traces quarrying activity in the cave back to the days of the First Temple. It has been widely believed that Zedekiah, the king of Judea, fled the Babylonians through the cave.
Still, Dr. Yechiel Zelinger, the IAA’s excavation director, who led the exploratory digging of the cave in recent years, reveals that a great deal of evidence indicates traces from the Second Temple period. This has led experts to the more likely possibility that the cave was one of the primary sources of stone utilized by Herod the Great when he built the temple 2,000 years ago.
This assessment is based on findings that indicate hallmarks of the style of quarrying acceptable in those times. These hallmarks are evident on the cave walls as well as in the stones, whose size is characteristic of the stones that made up the walls surrounding the Temple Mount.
Another factor was the cave’s proximity to the Temple Mount as well as its relatively higher altitude compared to the mount, which suggests that it was easier to move the stones. This theory rests on more solid footing than the fairy tale linking the area to Solomon’s Temple.

The full story is here.

HT: Joseph Lauer

Solomon's Quarries, tb051706547

“Solomon’s Quarries” underneath the Old City of Jerusalem (source)
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Before my recent travels, I teased that upon my return there would be a major announcement here. I believe I used a superlative to describe its significance. If you were hoping for some amazing archaeological discovery, or some conclusive evidence against an alleged archaeological discovery, that’s not what I was hinting at. Surely I would not be the only one with such knowledge, in any case.

This new photo collection is “the most important announcement in the history of this blog” because it is the foremost achievement in our many years of research, teaching, and photography. We have been working on this particular project longer than we have been blogging.

The Revised and Expanded edition of the Pictorial Library of Bible Lands is superior to anything we have ever created. While the previous edition of the Pictorial Library (published in 2003) was well received, this new edition has been the focus of our labors (outside the classroom) for the last nine years—more than double the time we spent developing all previous editions of the collection.

Length of time does not make a project great, and users will have to decide whether the collection is as valuable as we believe, but the scope and depth of the Pictorial Library is remarkable. We do not know of any collection that covers as much ground as this one. We believe that the quality of the photos is high. The winning combination is the availability of high-quality photos of biblical sites, scenes, and objects for pennies per photo.

Furthermore, we believe that “pennies for photo” is the best possible price. Paying $50-$100 per photo is impossible for most Bible teachers and students. Getting photos for free often comes with a catch, a condition, or a hassle. Our photo collection comes with broad rights and no hassles.

You can see what’s new here, read about the contents of all 18 volumes here, check out the free photos here, find answers about the discount for upgraders here, and place an order here. If you believe that this is a valuable collection, we’d be delighted if you’d tell your friends, teachers, students, and co-laborers in the ministry.

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From Arutz-7:

A new museum in Tel Aviv – the Beit David Museum, dedicated to the House of David – offers two fun-filled free days honoring the holiday of Shavuot, which is also celebrated as the 3,025th birthday of greatest Jewish king ever. […] The museum, located on 5 Brenner St. in central Tel Aviv, opened just four months ago. It contains archeological exhibits from First and Second Temple times and includes artifacts of special significance in the story of King David: for instance, one section displays slingshot stones found in the Emek HaEla [Valley of Elah] region, where David killed Goliath with a single accurate stone to the head. In another room, a video shows the life of King David, from his humble beginning as a lonely shepherd until his anointment as king. Another video explains the art of lyre-making, and based on writings that describe how King David built the lyres he played. The museum prides itself on the Genealogy Center, a database that traces the descendants of King David to this very day.

The museum seems to have some interesting material, but I’m surprised they chose Tel Aviv for its location. The full story is here.

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Relief from the afternoon sun is not in sight at the Western Wall prayer plaza because of a rabbinic decree that forbids anything that will overshadow the Wall. From Haaretz:

It was a beautiful, partially cloudy spring day in Jerusalem on Tuesday, with temperatures reaching 25 degrees Celsius in the shade. A perfect day for strolling around nearly any part of the city, with one truly glaring exception: the Western Wall Plaza. The glaring whiteness of the plaza pavement reflected the heat, and the complete absence of trees, buildings and pergolas ensured that there was not a speck of shade. The result is an almost unbearable experience for worshipers and tourists who congregate at Judaism’s holiest site. The situation will only become worse with the arrival of summer.
[…]
“I was at a bar mitzvah on the eve of Passover, which isn’t yet summer, and people said it was impossible to concentrate on the prayers,” recalls Ofer Cohen, chairman of an NGO, called the Lobby for Jewish Values. “Anyone who prays when it is hot has to finish the prayer quickly – it isn’t praying with a focused mind,” says Cohen, who has asked the ministers of tourism and religious affairs to try to solve the problem.
Tour guides are also irked by the harsh conditions at the plaza.
“The problem exists all year around, both in the rain and in the sun,” says Jerusalem guide Ben Lev Kadesh. “In this whole huge space there isn’t a single covered corner. Many of the tourists come from Europe and it isn’t easy for them to stand in the sun.”
[…]
Indeed all ideas for providing some kind of cover or shade in parts of the plaza have been rejected. The problem has been under discussion for decades, say officials in Rabinovitch’s office. “There have been discussions about how to deal with heat in summer and rain in winter. But most people from the areas of planning, history and archaeology have felt strongly that for the sake of the Wall’s splendor, glory, and the memory of the past, the Western Wall should be revealed without means of shading,” say the officials.

The full article is here.

Western Wall prayer plaza from southwest, tb010312492

Western Wall prayer plaza in afternoon sun (source)
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