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The American Journal of Archaeology has a useful collection of “Resources for Students.” Of course, many of these same resources are valuable for professors, teachers, pastors, and enthusiasts.

General Archaeological Resources: a suggested place to start with links to introductions and site-specific websites

Academic Resources: AIA Directories, Writing Papers, Databases, and Suggested Reading

Careers in Archaeology, including job listings, how to publish, issues of getting tenure, how to give a 
bad conference talk, and using images in teaching and publication.

Project Websites: Greece, Italy, Turkey, Egypt, and the Middle East

Archaeological Blogs: a limited selection

Multimedia and Interactive, including maps, visual reconstructions, and panoramic views

HT: Paleobabble

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Attempts to sensationalize this story by connecting it to the prophet Jonah should not be allowed to obscure the significance of a fortress recently uncovered in Ashdod. The Israel Antiquities Authority (IAA) press release blows it on all things “Jonah.”

At ‘Giv’at Yonah’, in Ashdod, Archaeological Finds were Uncovered that Verify the Existence of Life there at the Time of Jonah the Prophet
The foundation of a large fortress that was situated there during the First Temple period was exposed in an excavation the Israel Antiquities Authority conducted with funding provided by Hofit – Ashdod Development & Tourism Company, Ltd.
At ‘Giv’at Yonah’ (the Hill of Jonah) in Ashdod, which according to various traditions is identified with the burial place of the prophet Jonah, archaeological finds were exposed that verify the existence of life there during the First Temple period, at the time of this prophet.
In a trial archaeological excavation the Israel Antiquities Authority carried out on ‘Giv’at Yonah’ in Ashdod prior to development work by Hofit –Ashdod Development & Tourism Company, Ltd. remains of massive walls more than 1 m wide were found that are dated to the late eighth century and early seventh century BCE.
In the estimation of the excavation director, Dmitri Egorov, of the Israel Antiquities Authority, these walls constituted the base of a large building from the First Temple period, the time when Jonah the prophet was active, who lived in the eighth century BCE and was famous for having been swallowed by a fish after he refused to “go to Nineveh…and proclaim against it” (Jonah 1:2).

One can understand why a news organization would try to hype this discovery and in the process distort the data, but it is disturbing that a scientific governmental organization such as the IAA would fail to get basic historical and geographical facts right.

1. The IAA gets the chronology wrong. Jonah was a prophet in the first half of the 8th century, during the reign of Jeroboam II (793-753 BC). This fortress dates to the late 8th and early 7th centuries.

Thus the claim made in the headline and throughout the story is false. This should be clear later in the press release when the district archaeologist states that the fortress belonged either to the Assyrians or to the Judean king Josiah (640-609 BC).

2. The IAA gets the geography wrong. Jonah was a prophet in the northern kingdom, from the Galilean city of Gath-hepher (2 Kgs 14:25). He fled on a ship via the port at Joppa. There is no
evidence that he ever traveled to Judah or to the territory then controlled by the Philistines.

3. The IAA fails to note the value of the “various traditions” that identify the site as the “Hill of Jonah.” There is no Jewish or Christian tradition that Jonah was buried here. Only a decade ago did
“Atra Kadisha” identify it as the tomb of Jonah. It is relevant that the purpose of Atra Kadisha is to prevent the excavation of ancient Jewish tombs. The Atra Kadisha declaration follows a Muslim tradition, which is much too late to be taken as having historic value.

What is important in this story is the discovery of a fortress apparently from the time of Hezekiah when the Philistines were caught in a bit of a tug of war between Judah and the Assyrians. For more details, see Sennacherib’s Siege of Jerusalem in Context of Scripture 2.119B.

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Excavations of Iron Age fortress at Givat Yona. Photo by IAA.
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In February 2010, Israel’s prime minister announced a $135 million plan to restore 150 historic sites throughout Israel. Now, two years later, Haaretz reports on the progress (or lack thereof) in implementing the measure.

The article is largely the result of an interview with the head of the national heritage department in the Prime Minister’s office. Reuven Pinsky says that much planning has been done and by the end of the six-year timetable, two-thirds of the projects will be completed, including 70 large or medium-sized sites and 100 small ones. A full list of sites is not given, but some projects are mentioned.

Other sites included on the list include the Tel Lachish archaeology site in the Negev (where a visitors’ center is to be built); Metzudat Koah (a fortress, also known as the Nebi Yusha police station); Herodion near Gush Etzion, where King Herod’s tomb is located; Gamla and the ancient synagogue in Umm el-Kanatir in the Golan Heights; Tel Arad; the old train station at Tzemah; Hatzer Kinneret and so on.

Lachish, a site not in the Negev but in the Shephelah of Judah, could certainly benefit from a visitor’s center as well as some restoration work on the ruins. When encountering a group of tour guides in training at the tell last month, I mused that this would probably be the last time they ever visited the
site.

The article discusses some political angles and notes that many of the sites proposed for renovation have not yet been approved.

As to which sites are closest to his heart, he refuses at first to say, but later mentions three: Tel Aviv’s Independence Hall, the Umm al Kanatir Synagogue in the Golan, and the archaeological project underway in the heart of Modi’in Ilit. He says dealing with the latter site is like “reinventing the wheel,” because it involves a combination of archaeological excavations and dealing with a Haredi population.

The full article is here.

Lachish aerial from northwest, tb010703290

Lachish from northwest
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Question: I’m writing to ask if you know of a place on the web (or anywhere else) that I could find good pictures or diagrams of Herod’s Temple.  I want to help my church be able to really understand the temple that Jesus entered during Passion week.  I’m preaching the Mark 11 version of the cleansing of the temple this week. –K.W.


Answer: Yes, there are a few sources. The place to start is the website of Leen Ritmeyer. As you probably know, he was the architect for the excavations south of the Temple Mount and his reconstructions are the best. He now has a series of excellent photos CDs for sale in his online store.

In particular, for your purposes I would recommend:

  • Volume 2: Jerusalem in the Time of Christ image
  • Volume 4: The Archaeology of Herod’s Temple Mount
  • Volume 5: Worship and Ritual in Herod’s Temple

Even if you don’t have time for these to arrive in the mail before you teach,

I’d suggest picking them up for the (many) future opportunities when they will come in handy. For immediate download, the Ritmeyer website also has individual images available.

Another source is images from a virtual model created by a team at UCLA. There is an explanation of the model here, a series of (small) 360-degree panoramas here, and five still shots of the model here.

They also have an 8-minute video which gives you a tour of the model. You can turn the sound down and give your own explanation.

Archaeology Illustrated also has some individual images for sale, though their system seems to be less user-friendly (with the purchase of credits which can then be used towards illustrations).

The ESV Study Bible also has some great illustrations. These are available in digital format with purchase of a print Bible ($30) or from Logos ($40) or Accordance ($40). You can see some samples posted at Amazon. Ritmeyer was a consultant on these images as well.

Any readers who have additional suggestions are welcome to make them in the comments below.

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A biblical archaeology program will be offered on Sunday, February 26 from 9:30 am to 3:30 pm at the American Jewish University in Los Angeles. The scheduled lectures are as follows:

Andrea M. Berlin, The Great Becoming: What Does Archaeology Reveal about Early Judaism?

John J. Collins, Apocalyptic Judaism and the Birth of Christianity

Isaiah Gafni, How Common was “Common Judaism” Before and After the Emergence of Christianity?

Steven Fine, Underground Traditions: Archaeology and The Unknown Arts and Esoteric Lore of Late Antique Judaism (70 CE-600 CE)

Full details, including an abstract for each of the lectures, is available at the university’s website. The
$50 registration fee includes lunch.

HT: G. M. Grena

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Scientists have discovered evidence for cultivation of three of the “four species” of Sukkot in the plaster of walls at Ramat Rahel.

A model of the Temple Mount made by Conrad Schick in 1872 will be on display next week in the new Heritage Center of Christ Church, Jerusalem.

Leen Ritmeyer has notice of a program to be held on the 20th anniversary of Nahman Avigad’s death.

Yosef Garfinkel is pretty upset with Rami Arav’s review of the first excavation report of Khirbet
Qeiyafa. [Update: The post has been removed. See comment below for detail.]

The world’s largest Israeli flag is now flying over Nazareth Illit.

Joe Yudin suggests visiting some sites from King David’s life when the wildflowers are blooming.

The 50th anniversary of the publication of The Dead Sea Scrolls in English, by Geza Vermes, was celebrated last week at Wolfson College.

Bedouin gunmen in Sinai kidnapped two US tourists traveling from Jebel Musa. They were released when Egyptian police set free four Bedouin who had been in custody.

The first snowfall in Rome in 26 years kept visitors out of the Colosseum, the Forum, and Palatine Hill.

HT: Jack Sasson

UPDATE (2/7): At the request of the sponsors, I’ve removed the link to the invitation to the (private)
presentation at Christ Church.

Ramat Rahel mikveh, tb031905812

Mikveh with plastered walls at Ramat Rahel
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