While I’m traveling these weeks, I thought I might begin a new series of questions and answers. Over the last few months, I’ve written replies to inquiries from various friends and I will post one every few days.


Question: I have been working in Jeremiah and in 7:31 there is a reference the Valley of Ben Hinnom. Holladay suggests in his commentary (Jeremiah 1, 268) that the best identification of this valley is the Tyropoean Valley. The relevant paragraph is below. What do you think? –C.S.

The name of the valley is variously given as The Valley of Hinnom, The Valley of Ben- [= the Son of] Hinnom, or The Valley of Bene- [= the Sons of] Hinnom. Most authorities, following Gustaf Dalman, identify the valley with wādi ar-rabābi, the “Western Valley” which runs north-south, west of the Old City of Jerusalem, and then cuts east, meeting the Valley of Kidron. But other identifications have been proposed: Hugo Gressmann suggests wādi an-nār, the valley south of the junction between the Western Valley and the Valley of Kidron (and one notes that the Arabic name means “Valley of Hell”); and recently A. Douglas Tushingham has argued persuasively for the Tyropoean Valley, that is, the “Central Valley” running south from the southwest corner of the temple mount. Given the areas of occupation of Jerusalem in preexilic times, the Tyropoean Valley seems the best candidate.

valleys-of-jerusalemThe valleys of Jerusalem from the southwest



Answer: I don’t think I’ve run across this before, which by itself means that since this proposal was made in 1971 probably no one has accepted it (except apparently one commentator). Without reading Tushingham, but looking at Jeremiah 7:31, I can tell you that Tushingham’s motivation likely comes from his association with Kathleen Kenyon who believed, in 1971, in the “minimalist” view of Jerusalem—that the city never included the Western Hill before the Hasmonean period. So the Central Valley would fit the scenario described in Jeremiah 7 in that view.

But since we now know that the Central Valley was enclosed within the walls during the time of Jeremiah (and no one questions that anymore), the theory never gained any traction. Holladay published his commentary in 1986. By that time, there was unanimous agreement against the minimalist view. If Holladay had carried out research with more recent sources, he would have avoided this error.

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William Dever:

There are few “facts” in archaeology. There are artifacts which can become “data,” but only when they are properly excavated in context, interpreted in relation to a pertinent question, and published (i.e., “given”) in full. The notion that the archaeologist is an “objective” scientist, who approaches a site with a mind that is a tabula rasa, is incredibly naïve—and dangerous. We see in the dirt only what we are sensitized to see; and unfortunately, we unwittingly destroy the rest of the evidence in getting it.

Source: William G. Dever, “Archaeology, Syro-Palestinian and Biblical,” in Anchor Bible Dictionary 1: 362-63.

Megiddo excavation of Solomonic palace, db6704060512

Excavations of Megiddo under Yigael Yadin, April 1967 Source: Views That Have Vanished
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For the year now concluding, this blog had 366 posts. According to Blogger statistics, our readers come from many countries, the top 5 countries of which are:

#1: United States

#2: United Kingdom

#3: Israel

#4: Canada

#5: Germany

Yesterday we listed the top stories related to discoveries and technology. Today we conclude with three additional categories. Yesterday’s disclaimers apply here as well.


Significant Stories in 2011:

Threats to Cairo Museum (and here)

A Fishless Sea of Galilee?

Germany Agrees to Give Sphinx of Hattusa to Turkey (and here)

Early Christian Lead Books (and here)

Zahi Hawass Resigned, Returned, Was Sentenced to Jail and Was Fired

Seven Years of Drought in Israel (and here)

The Latest Scam: Nails from Jesus’ Cross (and here and here)

Turkey Cancels Excavations of Foreign Countries (and here)

Mughrabi Bridge Ordered Closed

Eilat Mazar Denied Opportunity To Finish Palace of David Dig

Gospel Trail Inaugurated in Galilee and Jesus Trail vs. Gospel Trail


Noteworthy Posts:

Ancient Slinging Techniques, by Seth Rodriquez

Titus Tobler – A Neglected Pioneer, by Chris McKinny

Beth Haccherem – A Site Identification: Primer, by Chris McKinny

Hieroglyphic Luwian and King Taita, by A.D. Riddle

The Myth of the Burning Garbage Dump of Gehenna (and here)

James Ossuary Inscription: Experts Support Authenticity

Maximalists vs. Minimalists: A Good Survey

2011 Excavation Blogs

Gaddafi and the Bible

How To Spell Bible Places

The Identification of Eshtaol: A Brief Case-Study in Recent Research

“Noah’s Ark”: Analysis of C14 Results

New Evidence for Israel in 1400 BC (and here)


Favorite Resources in 2011:

Daughter of Lachish, by Tim Frank

American Colony Photos for Accordance

Chart: The Kingdom(s) of Israel, by Chris McKinny

Excavating the City of David, by Ronny Reich

Seven Churches of Revelation, by Leen Ritmeyer (photo CD)

Maps for the Ancient World

Rose Guide to the Tabernacle

Free: Ashkelon Excavation Reports


Archaeology in the Israel Museum

Ancient Israel: Highlights from the Collections of the Oriental Institute University of Chicago, by
Gabriel Novacek


Unearthing Jerusalem, edited by Katharina Galor and Gideon Avni

As 2012 begins, we wish our readers all the best in the coming year.

Sunrise over the Dead Sea
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Looking back over the year is a profitable exercise for me personally because I forget so much and so quickly. Perhaps it is the volume of information coming from all corners of the globe that trains the mind to retain very little. A review of the posts here over the past year reminds us of recent history
but it also allows us to judge what was more important and what was less.

I have compiled several lists of “top stories.” Today we will review major discoveries, top technology-related stories, and losses. Tomorrow we will survey significant stories, noteworthy posts, and favorite resources of the year.

I do not deny that what is judged “top” in these reviews may tell the reader more about us than it does about the world of biblical archaeology. These lists are entirely subjective, and since they are based on what we decided to post (and not to ignore), they are doubly subjective. The primary criteria for selection was that the story was posted on this blog and then it caught my eye when I reviewed the year’s stories. The lists follow a roughly chronological order.

Top Discoveries of 2011:

Jerusalem Water Channel (and here and here and here and here)

Ossuary of Caiaphas’ Granddaughter Recovered

Lion Statue Found at Tell Tayinat, Turkey

Philistine Two-Horned Altar from Tell es-Safi (and here)

Golden Bell Discovered in Jerusalem and Recording Released 

Ancient Sabbath Boundary Inscription in Galilee (and here)

Hercules Statue Discovered in Jezreel Valley

Roman Sword and Menorah Depiction Found in Jerusalem

Largest Mosaic Discovered in Antioch

Mikveh Discovered near Biblical Zorah

Western Wall Discovery: IAA Desperate for Headlines (and here)

Mysterious Marks in the City of David (and here)


Top Technology-Related Stories of 2011:

Archaeology in Saudi Arabia with Google Earth

X-ray Vision for Archaeologists: The “Multi-PAM” Tool

Kinect Game System To Be Used in Jordan Excavation

Five Dead Sea Scrolls Online in High Resolution

InscriptiFact: A Better Way To Read Inscriptions (and here)
 

Losses:

Anson F. Rainey (and here)

Joseph Naveh

Giovanni Pettinato

image

Ossuary of Caiaphas’ Granddaughter
Photo by Boaz Zissu, Bar-Ilan University
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The Greek Orthodox and Armenian priests are at it again. From Haaretz:

The annual cleaning of one of Christianity’s holiest churches deteriorated into a brawl between rival clergy Wednesday, as dozens of monks feuding over sacred space at the Church of the Nativity battled each other with brooms until police intervened.
The ancient church, built over the traditional site of Jesus’ birth in Bethlehem, is shared by three Christian denominations: Roman Catholics, Armenians and Greek Orthodox.
Wednesday’s fight erupted between Greek and Armenian clergy, with both sides accusing each other of encroaching on parts of the church to which they lay claim.
The monks were tidying up the church ahead of Orthodox Christmas celebrations in early January, following celebrations by Western Christians on Dec. 25. The fight erupted between monks along the border of their respective areas. Some shouted and hurled brooms.

The full story is here. A video of the scene is posted online here.

HT: ShalomIL

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Earlier this year I expressed my enthusiasm for the Rose Guide to the Tabernacle. The quality and quantity of the illustrations led me to conclude that “I know of no better resource for an initial study of the tabernacle or for teaching it.”

Word is now out that the Rose Guide to the Temple is nearing publication. I could tell you how great it is, but you might as well see for yourself (see preview at bottom of page).rose-guide-temple

The book was written by Randall Price, and the venerable Leen Ritmeyer served as a consultant. The book includes a free poster originally published in National Geographic of the Temple Mount through history. (Thanks to a reader here, I’ve had that same poster hanging in my office for several years now.)

If they sold stock for books, I’d certainly invest in this one. I predict it will be a best-seller and an award-winner.

Amazon is taking pre-orders for $30 with a February 21 publication date. Amazon also lists three glowing endorsements. The publisher’s website indicates that you can also purchase the book for pdf download, which would make it much easier for use in the classroom.

Professors may request a desk copy.

HT: Daniel Wright

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