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From an op-ed by Alex Joffe in the Jerusalem Post:

Every summer, the Israel Antiquities Authority holds a reception at the Rockefeller Museum in Jerusalem for foreign archeological teams excavating in Israel. This year’s reception was attended by over 200 archeologists from over 50 Israeli and foreign projects, who are investigating sites from the Paleolithic through the Islamic periods. It was another indication that, despite its many critics, the new biblical archeology is going strong.
But what’s “new” about the new biblical archeology?
Part of the answer lies in the field’s sophistication. The majority of archeological projects in Israel focus on sites outside the brief “biblical period,” 900 to 586 BCE. But all projects incorporate scientific field and lab techniques using geological sciences as well as satellite imagery to understand the changing physical landscapes and climates of their sites. At many projects, teams with computers and spectrographs analyze materials as they come out of the ground. At Tel Aviv University, one especially promising lab project will examine the rate at which pottery shards absorb moisture after being fired – a technique that promises the most accurate dating yet.
After almost 150 years of work, biblical archeology has thus moved from a supporting role in theological dramas to a fully scientific branch of world archeology. But for over two decades it has also been drawn directly into the Arab-Israeli and, increasingly, the Muslim-Jewish, conflict. At its extreme, biblical archeology has been falsely accused of being a handmaiden of Zionism, through the invention of finds as well as the destruction of Palestinian and Muslim remains. Israelis and Arabs alike have been bitterly critical of research projects, particularly in Jerusalem, which appear to upset the city’s delicate Jewish- Arab relations.
As a result, the impulse to use archeology to reconcile Israelis and Palestinians (for example, by bringing disadvantaged youths together to work on excavations) has been strong. Some local progress has been made, but overall, Palestinian attitudes have hardened thanks to their relentless propaganda denying any Jewish past.

The editorial continues with a look at excavations of three important sites: Khirbet Qeiyafa, Tell es-Safi (Gath), and Khirbet Summeily.

HT: Joseph Lauer

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On Tuesday, August 2, nineteen small objects from the Metropolitan Museum of Art in New York will arrive in Egypt. The agreement to return the objects was negotiated in November 2010 when Zahi Hawass was Secretary General of the Supreme Council of Antiquities of Egypt, a post now held by Mohamed Abdel Maksoud. The objects come from the tomb of Tutankhamun and were purchased by the Metropolitan Museum of Art in the early 20th century from the estate of Howard Carter, who discovered the tomb.

The story is being reported in several outlets, including here and here and here.

HT: Jack Sasson

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Unreported Heritage News reports on a lion statue discovered at Tell Tayinat. The excavation season began June 21 and will continue through August. The basalt statue is 1.5 meters tall and weighs 2 tons and depicts a seated, roaring lion. So far, it seems only to have been reported in the Turkish media, and so we rely on images and Google Translate to sketch out some of the story.

The Tayinat Archaeological Project official website has some small photos at the bottom of their homepage. The dating of the statue is 9th-8th century B.C.

Turkish Journal has a still photograph of the statue being moved. (The Google translation is kind of dicey.)

Heberler has a five minute video of the lion being moved to the Antakya museum. At about 3:28 in the video, Timothy Harrison, the director of the Tayinat Archaeological Project, talks about the find to Turkish reporters via an interpreter. He states that they are excavating beneath the new temple which was discovered in 2008 (where the Esarhaddon treaty tablet was found). The lion apparently came from these earlier levels beneath the temple.

HT: Jack Sasson

UPDATE (Aug 9): The University of Toronto has now issued a press release on the lion statue.

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In earlier posts (here and here), we noted plans to renew excavations at the site of Carchemish, perhaps even as early as this year. The ancient city straddles the modern Turkey-Syria border with the citadel and inner town in Turkey and most of the outer town in Syria.

A recent article at Antiquity’s Project Gallery describes ongoing work on the Syrian side of Carchemish. Since 2006, Tony Wilkinson, a specialist in landscape archaeology, along with Edgar Peltenburg, has been conducting surveys of the Carchemish region as part of the Land of Carchemish (Syria) Project. In 2009, that project has expanded to include the site of Carchemish itself with the initiation of the Carchemish Outer Town Project. The Antiquity article provides a description and preliminary report on the 2009 and 2010 seasons of the Carchemish Outer Town Project. The project has been conducting surface surveys, photographing features, and utilizing remote sensing data to map out the site.

We determined that the outer town ramparts were much more substantial than Woolley had surmised….Artefacts collected during 2009 and 2010 indicate a dominance of ceramics contemporaneous with Iron Age 2 levels at other sites in the region…Most parallel types appear in later eighth- and seventh-century contexts on these sites…The main phase of occupation was later than that suggested in the original excavation reports; our material suggests that it derives mainly from the time when the city was under Assyrian control, namely after their installation of a governor in 717 BC until the conquest of the city by the Babylonians in 605 BC. The surface ceramics imply that the Assyrians were responsible for the enlargement of the city, and that Carchemish was more significant in that period than has been previously assumed. Evidence of occupation in the periods preceding the Iron Age consists of a handful of sherds of possibly Middle Bronze Age date. The post-Iron Age ceramics are represented by small amounts of Hellenistic and Roman wares, making it difficult to determine the scale of the settlement in these periods.

See the Antiquity article for photographs, maps and more details about the project.

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In the cleaning of pottery found in the vicinity of the horned altar of Gath, archaeologists have discovered an inscription. Aren Maeir reports that several letters written in ink have been identified, including a mem (“m”).

Maeir has also posted a three-minute video about the two-horned altar in which he describes the
context of the find, the date of its destruction, and the significance of the object.

The altar has now been removed from the site and is in the lab at Bar-Ilan University.

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From the Jerusalem Post:

Alongside their photographs of the standard red rock scenery, the youngsters are also busy snapping close-ups of antique stones eroded by a mix of ecological elements, plant growth, air pollution, human hands and numerous other factors over thousands of years.
“It’s important that we see these places with our own eyes and take photos before it’s too late,” comments 17- year-old Lorna Cassar, who says she is most impressed with the intricate hand carvings on the outside of the instantly recognizable Petra treasury. “All these sites will eventually vanish because they are all under threat either from humans or biological factors; we must do our best to preserve them.”
While Cassar and the other nine Maltese students are only at the start of their journey to understanding how to preserve, conserve and protect such sites for future generations to enjoy, this growing appreciation for cultural heritage is exactly the premise of ELAICH (Educational Linkage Approach in Cultural Heritage), a regional project focused on the Mediterranean basin and funded primarily by the European Union’s Euromed Heritage 4 Program. The project’s central goal is to instill in young people an awareness of the importance of cultural heritage preservation.
“We do not expect them to become professionals in the fields of preservation, conservation, archeology or architecture, but we hope this course will give them basic theoretical knowledge so they can understand and appreciate what exactly cultural heritage is,” explains Dr. Anna Lobovikov-Katz, a senior lecturer and researcher in the Faculty of Architecture and Town Planning at Haifa’s Technion – Israel Institute of Technology, and the brain behind ELAICH.
Lobovikov-Katz, who now coordinates the far-reaching, multifaceted project, has pulled together some of the region’s most renowned conservationists, archeologists, historical architects and other experts to share their detailed knowledge with young people from Israel, Turkey and Greece, as well as Malta and Jordan.
She notes that while the knowledge and tools used to preserve cultural heritage have greatly improved in recent years, public awareness of the importance of historical sites is still very low.
In a region rich with historic monuments that shed light on the secrets of past civilizations, failure to address this ignorance, especially in the next generation, could lead to cultural heritage sites disappearing along with the communities that originally built them.
“History is very fragile,” observes Roberta De Angelis, a trained conservationist based at the University of Malta, who worked with the Maltese students earlier this year to study a local parish church in Valletta as part of the ELAICH course there.
“As conservationists, we are very frustrated,” she says, as we make our way through the shaded gorge that leads visitors to and from Petra’s ruins. “People do not understand that we need to preserve these sites for future generations, and they think that because they cannot always see the erosion, there is nothing to worry about.”

The full story is here.

HT: Joseph Lauer

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