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I would not have guessed that there are so many. In an area the size of New Jersey, the land of Israel is blessed with an extraordinary amount of natural beauty and variety. Israel’s Ministry of Foreign Affairs describes the abundance in an article posted yesterday.

Looking at Israel on a map, it’s hard to imagine how hundreds of nature reserves could fit into this tiny country along with 7.7 million people. In fact, the roster of about 250 designated Israeli nature reserves and national parks – covering more than a million acres of land — is growing every year.
In addition to well-known sites such as Masada, Ein Gedi, the Hula Valley or Caesarea, the Israel Nature and Parks Authority (INPA) oversees close to 20 sites each in the Golan Heights/Upper Galilee, Negev/Eilat and Sea of Galilee/Mount Carmel regions; a dozen in central Israel; eight in the Judean Desert and Dead Sea area; and a handful in Judea and Samaria. Overnight camping facilities are available in 26 of Israel’s national parks.
These areas represent an unusually wide variety of landscapes and climates for a single country. In the far north is Mount Hermon with its snow-capped peaks in the winter. In the west is the green Mediterranean-fed landscape and wetlands. In the south are arid expanses of desert. Israel also is home to two unique natural wonders: the Dead Sea, the lowest place on earth; and Makhtesh Ramon (Ramon Crater), the world’s largest natural crater.

The article continues here.

What is your favorite national park or nature reserve in Israel? We’ve put together a little poll in which you can give your opinion. Since we cannot list all 250 parks, we have chosen ten of our favorites. Feel free to suggest others in the comments.
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You can see a list of some of the parks in each region of the country (numbered listed in parentheses):

En Gedi Nahal David with waterfalls, tb052307908

En Gedi Nature Reserve
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The Eilat-Ashkelon pipeline was damaged today during work by heavy machinery. From Haaretz:

A large amount of gas leaked into the Nahal Tzin Nature Preserve in the Negev after a major Eilat pipeline burst on Wednesday. The leak caused major damage to the southern Israel nature preserve’s wildlife. The pipe burst when the Eilat Ashkelon Pipeline Company (EAPC) was performing maintenance work in the Tzin Valley. While EAPAC was working in the nature preserve, a pipeline collapsed, resulting in the leakage of a large amount of crude oil into Nahal Tzin. The leak may have caused damage to the nature preserve’s water sources. Eli Amitai, the director-general of the Israel Nature and Parks Authority, has called on all available teams from the authority to arrive on the scene of the leak as soon as possible. They have already successfully prevented the further spread of the oil-leak and efforts are currently underway to clean up the preserve. The area surrounding the Nahal Tzin Nature Preserve has been closed off to hikers.

The full story is here. Ynet News reports the story here. In the Bible, the Nahal Zin constituted part of the southern border of the land God gave to Israel (Num 34:3). UPDATE: The Jerusalem Post has more details, including several quotes from Parks officials about the severity of the spill. Nahal Zin from northwest, tb010503588 Nahal Zin

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Caiaphas was the high priest in Jerusalem in the early part of the first century, and he is best known for his role in the trial of Jesus (Matt 26:57-68). This ossuary belonged to his granddaughter and was looted from a tomb in the Elah Valley. The correspondence with New Testament names is interesting. Caiaphas’ son was named Jesus (Yeshua) and his granddaughter Mary (Miriam).
From the Israel Antiquities Authority press release:

Three years ago the Israel Antiquities Authority Unit for the Prevention of Antiquities Robbery acquired a decorated ossuary bearing an engraved inscription. The ossuary was discovered by antiquities robbers who plundered an ancient Jewish tomb of the Second Temple period. During the course of the investigation it was determined that the ossuary came from a burial cave in the area of the Valley of Elah, in the Judean Shephelah.
To check the authenticity of the artifact and the significance of the engraved inscription, the Israel Antiquities Authority turned to Dr. Boaz Zissu of the Department of the Land of Israel Studies and Archaeology of Bar Ilan University and Professor Yuval Goren of the Department of Archaeology and Ancient Near Eastern Civilizations of the Tel Aviv University.
This week, the two scientists published the results of their research, which summarize the importance of the find and confirm its genuineness. The study appears in the Israel Exploration Journal (Volume 61) published this week by the Israel Exploration Society.
Ossuaries are small stone chests that Jews used for secondary burial of bones; they were quite common in tombs in Israel from the late first century BCE until the beginning of the second century CE. The front of the ossuary that was found is decorated with a stylized floral motif above which is a long Aramaic inscription engraved in Jewish script:

‘Miriam Daughter of Yeshua Son of Caiaphas, Priests [of] Ma’aziah from Beth ’Imri’
(or, an alternative reading:
‘Miriam Daughter of Yeshua Son of Caiaphas, Priest of Ma’aziah from Beth ’Imri’)
In the conclusion of their study Dr. Boaz Zissu and Professor Yuval Goren write, “the prime importance of the inscription lies in the reference to the ancestry of the deceased – Miriam daughter of Yeshua – to the Caiaphas family, indicating the connection to the family of the Ma’aziah course of priests of Beth ’Imri”. Caiaphas is the name of Yeshua’s father, and Miriam’s grandfather. From the wording of the inscription we learn that he belonged to a famous family of priests that was active in the first century CE. One family member, the high priest Yehosef Bar Caiaphas, is especially famous for his involvement in the trial and crucifixion of Jesus.
Ma’aziah /Ma’aziahu is the last of the twenty four priestly courses that served in the Temple in Jerusalem. The list of courses, which was formulated during King David’s reign, appears in the Bible in I Chronicles (I Chronicles 24:18). The signatories to the pledge in the days of Nehemiah include among others, “Maʽaziah, Bilgai, Shem’aiah; these are the priests” (Nehemiah 10: 9). This is the first reference to the Maʽaziah course in an epigraphic find from the Second Temple period. For the first time we learn from an inscription that the Caiaphas family was related to the Ma’aziah course.
[…]
Since the ossuary in question was not found in a controlled archaeological excavation and because of its special scientific importance, it was subjected to microscopic examinations using an environmental scanning electron microscope/energy dispersive spectrometer (ESEM/EDS), the purpose of which was to evaluate its authenticity. The patina covering the sides was checked, with emphasis on the patina covering the inscription. The examinations determined that the inscription is genuine and ancient.
The Israel Antiquities Authority is distressed by the fact that this important find, which was plundered from its original provenance, was removed from its archeological context, thus it will never be possible to know the full story of the burial cave. Sadly, the robbers’ desire of monetary gain has erased entire pages of the country’s cultural history.

The press release is now online. A small photograph is posted here, and Arutz-7 also has the story in English. The AP has a brief article.

For more details, see the article by Zissu and Goren in the current issue of Israel Exploration Journal.

For information about the ossuary of Caiaphas excavated in Jerusalem in 1990, see this post in the series of “Top Ten Biblical Discoveries in Archaeology.”

UPDATE: Ferrell Jenkins has a link to a larger photo.

UPDATE #2: Jim West has a very high-resolution photo from the archaeologist along with three
other AP images. In the comments on that post, Jack Kilmon suggests that this ossuary belonged to the niece, not the granddaughter, of the NT figure. The Jerusalem Post now has an article based on the press release.

HT: Joseph Lauer

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Haaretz carries a story similar to that noted here yesterday in Ynetnews, reporting that Israel is “shocked” that Jordan would lie about their agreement with Israel.

They follow up with another in which the police recommend that construction on the bridge be delayed from next week until September, when presumably the eyes of the world will be on the UN’s debate over statehood for the Palestinians. From Haaretz:

Ever since an earthen ramp leading to the gate collapsed in 2005 and was replaced by a temporary wooden bridge, the security establishment has been dragging its feet over building a more permanent structure to link the Temple Mount entrance to the Western Wall plaza.
In recent weeks security officials have been engaged in feverish debate over when to begin work.
[…]
Police officials at the meeting contradicted the municipal officials’ assessment that the current bridge was unsafe, and said it did not need replacing right now.
[…]
However the adviser to the Jerusalem District of the police said that any violation of the status quo on the Temple Mount would rally Arab opposition and lead to riots throughout the capital.
The adviser said that it would be best to postpone construction until September when the attention of the Arab would not be focused on Jerusalem because of the expected vote on Palestinian statehood in the United Nations at that time.
Other officials in the police’s Jerusalem District said they believed quiet will prevail in Jerusalem because the East Jerusalem Arab community rejects what they see as disruptive influences like the Northern Branch of the Islamic Movement.

The full story is here.

It’s worth remembering that this debate is not about the Temple Mount itself but an external access route to the Temple Mount. Sensitivities in Jerusalem are high. See yesterday’s post for links to the history of this issue.

HT: Joseph Lauer

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From Ynet News:

A diplomatic crisis is brewing between Israel and Jordan over the planned renovations of the Mughrabi Gate Bridge, Yedioth Ahronoth reported Monday.
Plans for razing the old Mughrabi Gate bridge, which leads from the Western Wall plaza in Jerusalem to the to the al-Aqsa Mosque and Temple Mount, in favor of a new one have been in the works for a while.
According to the report, the bridge was to be torn down next week, but upon signing the final agreement, Israel was stunned to learn that Jordan, along with Egypt, Iraq and Bahrain, filed a complaint against Israel with the United Nations Educational, Scientific and Cultural Organization (UNESCO) over the planned renovations.
The motion asks for a UNESCO censure of Israel. Jordan is also demanding that UNESCO order Israel to stop the archeological excavations in the Old City.
In the petition, Amman said it was “concerned over a decision by the Jerusalem Planning and Construction Committee concerning the Mughrabi Gate.”
Jerusalem was reportedly enraged by the move and immediately began trying to thwart it.
Jordan initially denied ever signing any agreement with Israel pertaining to the bridge. It admitted doing so only following US pressure.

The story continues here.
Previous stories (with photos) of the bridge date back to Feb 2010, Dec 2007, Feb 2007, Dec 2006, and earlier.

HT: Joseph Lauer

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