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I love BBC’s Planet Earth series, and a clip of the dramatic footage of ibex males fighting is now on Youtube. 

A follow-up BBC series is Life, and to judge from previews, the quality looks as spectacular.  Here is a scene of ibex climbing down the cliffs of En Gedi, with a dramatic chase of a kid by a fox. 

Last month I noted the five-minute video entitled “The Crags of the Wild Goats,” produced by SourceFlix.

UPDATE: Ferrell Jenkins has written about ibex and their significance in Scripture.  As he notes in the comment below, there was no collusion in our efforts today.

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The theft of dozens of antiquities from Eleusis (Eleusina, Elefsina) has been solved and the items recovered by Greek police.

Nearly 2,000 artifacts smuggled out of Turkey have been recovered and returned this year alone.  The article notes that the country has almost 200 museums.

The Israeli government approved a plan to rehabilitate the polluted Kishon River.  After the three-year process is complete, plans call for converting the area into a park with bicycle and walking paths.

Leen Ritmeyer comments on Israel’s largest underground stream, discovered recently in construction of the railway under Jerusalem.

Wayne Stiles explains the historic significance of Beth Shean and its attraction to archaeologists.  The article also includes a two-minute aerial fly-over of the ancient city.

The NY Times profiles the full-size replica of Noah’s Ark being built in Holland.  One consideration the original builder did not have: making the boat fire-proof. The article mentions the possibility of the ark visiting London for the Olympic Games next year as well as interest from Texas and Israel.  A photo shows how impressive the boat is.

After raising $3 million for the replica of Noah’s Ark in Kentucky, an updated webpage now provides details about various sections of the theme park.  Visitors will enjoy seeing reconstructions of the Tower of Babel, a walled city, and a first-century village.  The children’s area will include zip lines.
Yuval Baruch, Jerusalem District Archaeologist, is interviewed on the LandMinds radio show.

An article in Popular Archaeology reviews the excavations of copper mines in the Aravah and the possible implications for our understanding of the time of Solomon.

Israel is celebrating today “Jerusalem Day,” and the unification of the city in 1967 is remembered in the return of Jehuda Hartman to the Western Wall to “update” an iconic photo. Hartman comments on some of the great changes to the Western Wall area in the last four decades.

HT: Explorator, Jack Sasson

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From Past Horizons:

Researchers on the Djedi robot expedition have now obtained video images from a tiny chamber hidden at the end of one of the shafts leading from the Queen’s chamber. This tunnel is particularly hard to explore because it is extremely narrow (20cm x 20cm), it is built at angle of 40 degrees and has no outside exit.
The team overcame these practical difficulties by using a robot explorer that could climb up inside the walls of the shaft whilst carrying a miniature ‘micro snake’ camera that can see around corners.
The bendy camera (8 mm diameter) was small enough to fit through a small hole in a stone ‘door’ at the end of the shaft, giving researchers a clear view into the chamber beyond.
The ‘micro snake’ camera’ allowed all walls of the camber to be carefully examined, revealing sights not seen by human eyes since the construction of the pyramid
[…]
When pieced together, the images gathered by Djedi revealed hieroglyphs written in red paint that team members suggest were made by workmen. Prior to this, researchers had only found hieroglyphs in the roof of the King’s Chamber, which lies some distance above the Queen’s Chamber.
“We believe that if these hieroglyphs could be deciphered they could help Egyptologists work out why these mysterious shafts were built,” Dr Richardson said.

The full story includes photos.

HT: Jack Sasson

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Matti Friedman, writing for the AP, describes the various “underground tours” that are open to tourists in Jerusalem.  He also touches on the political and religious complications.

Underneath the crowded alleys and holy sites of old Jerusalem, hundreds of people are snaking at any given moment through tunnels, vaulted medieval chambers and Roman sewers in a rapidly expanding subterranean city invisible from the streets above.
At street level, the walled Old City is an energetic and fractious enclave with a physical landscape that is predominantly Islamic and a population that is mainly Arab.
Underground Jerusalem is different: Here the noise recedes, the fierce Middle Eastern sun disappears, and light comes from fluorescent bulbs. There is a smell of earth and mildew, and the geography recalls a Jewish city that existed 2,000 years ago.
Archaeological digs under the disputed Old City are a matter of immense sensitivity. For Israel, the tunnels are proof of the depth of Jewish roots here, and this has made the tunnels one of Jerusalem’s main tourist draws: The number of visitors, mostly Jews and Christians, has risen dramatically in recent years to more than a million visitors in 2010.
But many Palestinians, who reject Israel’s sovereignty in the city, see them as a threat to their own claims to Jerusalem. And some critics say they put an exaggerated focus on Jewish history.

The story continues here.  The underground “route” that Friedman describes begins with a walk through Hezekiah’s Tunnel (or its alternate, the Siloam Tunnel).  Then, later this summer, one will be able to enter the Roman drainage system and walk all the way to the Western Wall plaza.  In several years, a new route will take visitors on the first-century street beneath the prayer plaza.  That will link up with the Western Wall tunnels which run north along Herod’s well-preserved retaining wall.

For more of the political angle on the “Underground Jerusalem” excavations, see last month’s article in Haaretz (noted here).  For some additional photographs, see Leen Ritmeyer’s post.

HT: Joseph Lauer

Hasmonean channel, tb091802305

Western Wall tunnel: northern section through Hasmonean aqueduct
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Ennion created some of the most beautiful pieces of glass of all time.  He was producing mold-blown glass in the years when Jesus lived in Galilee.  If Ennion worked in Sidon, as many suppose, Jesus may have passed by his shop (Matt 11:21; 15:21; Mark 7:31).  Such a large collection of Ennion’s works have never before been on display.

From Israel Museum’s facebook page:

Made by Ennion: Ancient Glass Treasures from the Shlomo Moussaieff Collection – on view through January 28, 2012.
The Israel Museum presents an exceptional group of ancient mold-blown glass vessels, many of them made by Ennion, a master glassworker who was the first to put his name on his art. Ancient glass bearing the name of the artist is exceedingly rare, and never before have so many examples been gathered in a single display. The exhibition brings together forty-three pieces, nine of them signed, including a number of pieces that rank among the highest achievements in glassworking of all time. Approximately half of the works are on loan from the rich collection of Shlomo Moussaieff and are exhibited to the public for the first time.

The J. Paul Getty Museum has a brief biography of Ennion.

Ennion worked as a glassmaker about 1 to 50 A.D. His signature is known from over thirty surviving pieces, and many other works are attributed to him on the basis of style. Ennion created the ground-breaking technique of blowing glass vessels into molds. This new process allowed the vessel and its decoration to be created at the same time and permitted the creation of multiple copies of the same vessel. Ennion’s clear, precise designs distinguish his work; he also minimized the visibility of the lines caused by the seams in the mold.
The location of Ennion’s workshop is debated, in part because his work is found throughout the Roman Empire. Some scholars believe he worked in Sidon in modern Lebanon, while others assert that he worked in northern Italy. The inscriptions he frequently used as decoration may provide a clue. Though his name may have been Semitic in origin, he signed it in Greek, the language of the eastern Mediterranean, not Italy. The city of Sidon, where he may have worked, had all the raw material for glass-making and extensive trade connections.

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Aren Maeir has posted the schedule of the 31st Annual Conference of the Martin (Szusz) Department of Land of Israel Studies and Archaeology at Bar-Ilan University.

Gary Byers has a report on discoveries from the first week of excavating Khirbet el-Maqatir.

Stephen Gabriel Rosenberg has posted his review of “Archaeology in Israel Update—April 2011.” 

He reviews the demonstrations over graves in Jaffa, Jordan’s demand for the return of fake metal codices, Jacobivici’s “Nails of the Cross,” and the politicization of the Kenyon Institute (formerly the British School of Archaeology in Jerusalem).

The ASOR blog has several dozen links to news from the world of archaeology.

Israel is moving forward with plans to construct the largest desalination plant in the world.  When constructed, 65% of Israel’s water consumption will come from desalinated sources.

Kevin DeYoung’s post on “being better Bereans” is broader than the usual focus of this blog, but I suspect that many readers attracted to a blog like this one may be tempted to make some of the mistakes he describes.  I recommend it highly.

If you’ve been waiting to pick up the new book by Ronny Reich, Excavating the City of David: Where Jerusalem’s History Began, do so this weekend, while the price is knocked down from $50 to $30 at the Biblical Archaeology Society website.  They also have a good deal on Hershel Shanks, Jerusalem’s Temple Mount.  And the third edition of Ancient Israel.  The sale ends at 11:59 pm on Monday.

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