The Weekend Edition of NPR News features a story of Karen Stern’s study of ancient graffiti.

[Karen] Stern, 35, is an archaeologist and an assistant professor in the history department at Brooklyn College. Her passion is the tomb graffiti of the ancient Jews in what was then Roman Palestine. Graffiti has been “published, but sort of disregarded,” she says. “Whereas I think it is intimate, vocal and spontaneous, and adds to the historical record.”
[…]
An expedition to the Southern Galilee a few hours north ends at the site of one of the country’s richest burial sites: Beit She’arim. It is both national park and necropolis; a city of the dead dating back to the first century. There are more than 30 excavated tombs here.
[…]
It’s in the Cave of Coffins that Stern points to two inscriptions in ancient Greek. They are tiny and clustered near niches once holding oil lamps.
One says, “Take courage, Holy Parents of Pharcitae, udes adonitas — no one is immortal.” Stern explains that the dead who are being brought into the catacombs shouldn’t feel that they are weak just because they’ve passed on.
She reads aloud the other inscription: “Good luck on your resurrection.”

The article continues with a report of her visit with Boaz Zissu to a hidden cave at Horvat Lavnin in the Shephelah where they each discovered a new inscription. The NPR website includes the 13-minute audio and 16 photographs.

Achzib, Kh Lavnin, from southeast, tb021707865

Horvat Lavnin, possible site of biblical Achzib, in the Shephelah of Judah
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On the outskirts of modern Jerusalem lies an abandoned Arab village that is likely to be identified with the biblical waters of Nephtoah. The site is listed on the Judah-Benjamin border in the tribal lists of Joshua (cf. Josh 18:15).

Joshua 15:8–9 (NIV) Then it ran up the Valley of Ben Hinnom along the southern slope of the Jebusite city (that is, Jerusalem). From there it climbed to the top of the hill west of the Hinnom Valley at the northern end of the Valley of Rephaim. From the hilltop the boundary headed toward the spring of the waters of Nephtoah, came out at the towns of Mount Ephron and went down toward Baalah (that is, Kiriath Jearim).

As Anson Rainey notes in The Sacred Bridge (p. 181), the name of the Arab village Lifta preserves the ancient name of Nephtoah. Gabriel Barkay has suggested that Mei (waters of) Nephtoah preserves the name of the Egyptian pharaoh Merneptah (“What’s an Egyptian Temple Doing in Jerusalem?” Biblical Archaeology Review 26/03, May/Jun 2000; online here).

The site is in the news today because of controversial plans to transform the crumbling village into luxury apartments and a hotel. From the Jerusalem Post:

In January, the Israel Lands Authority published a tender to build 212 luxury apartment villas and a hotel in the area of Lifta, turning the crumbling stone houses into lavish residences.
A coalition of activists successfully petitioned the Jerusalem District Court to halt the tender in March. The petition, filed by former Lifta residents, Rabbis for Human Rights, and Jafra, a Palestinian heritage organization, calls for the courts to freeze the bidding process and for the ILA to require that an independent monitoring organization complete a survey of the area to determine what should be preserved and what can be developed.
[…]
But the current legal impasse seems miles away from the peacefulness of Lifta, which has stood abandoned but largely intact for 64 years. It is the only completely abandoned Arab village that was not destroyed or inhabited by Jews after 1948, though its empty buildings have provided a haven for drug dealers, prostitutes and the homeless.
[…]
Isaac Shweky, the director of the council, takes a pragmatic approach to Lifta’s development: The site is in desperate need of repair, and if nothing is done it will continue to crumble away and eventually be reduced to nothing, as the weeds and vandals reclaim all 54 of the remaining structures. The cost to preserve the buildings would be astronomical, in the hundreds of millions of shekels. The only way to fund the preservation of the buildings, he believes, is to develop the site commercially.

The story includes a video interview with a former resident of the town who desires that the ruins be preserved as a witness to al-Naqba (“the Catastrophe”) of the founding of Israel in 1948.

Lifta, biblical Mei Nephtoah, from west, tb070707920

Lifta, site of the biblical “Waters of Nephtoah”
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If you’ve ever compared the (lack of) clear air in Israel today with scenes in older photographs, you may not be surprised that one factor affecting Israel’s skies today is pollution arriving from other countries. From Haaretz:

Air pollution from North Africa and Europe containing toxic materials has reached Israel, according to a series of studies by the Hebrew University and the Weizmann Institute of Science.
Tests show that toxic materials also get here on particles of desert dust.
[…]
Scientists have been studying air particles arriving in Israel for years, and it is known that pollution can move long distances. But only in recent years has a precise analysis been made of the pollution and its origins.
The meteorologic data indicates that for two thirds of the days of the year, air currents arrive from Western and Eastern Europe, and for more than one-fifth of the year, air currents arrive from Saudi Arabia, Jordan and North Africa.

The story continues here.

Sea of Galilee from northwest, db6704101302

The Sea of Galilee. Clear skies are the norm in David Bivin’s photographs from the 1960s.
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Hezekiah’s Pool in the Old City of Jerusalem has been a place for depositing garbage for many years.

City authorities are no longer ignoring the health hazard but have begun removing the debris by tractor. The report in Haaretz sent Tom Powers to take some photos and speculate on possible discoveries that could be made if trash removal leads to archaeological excavation. Ferrell Jenkins pulled out some of his earlier photos and discusses the pool’s name and date.

An IMAX film entitled “Jerusalem” but with aerial footage from all of Israel is scheduled for release in 2013, notes Leen Ritmeyer. A six-minute preview is already online.

Tel Burna (Libnah?) has a roundup of activities from the first week of the summer excavation.

On the BiblePlaces page at Facebook, Michael Sisson recommends the iTunes app “British Library 19th Century Collection” for good works about the Holy Land by early explorers. The collection will increase from its current 1,000 works to more than 60,000 titles later this summer.

While you wait for the latest issue of Biblical Archaeology Review to land in your mailbox, you can get a preview of the contents. This includes an announcement of a brand new section of their “award-winning Web site,” Bible History Daily. The screenshot indicates that it will have an RSS feed.

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Eisenbrauns has a 50% discount on the Tubingen Bible Atlas this weekend only. That cuts the cost from $150 to $75.  This is widely considered to be one of the best Bible atlases for advanced students.

From the publisher’s description:

The 29 carefully researched and highly detailed maps in this atlas cover every biblical era and are based on the highly regarded Tubinger Atlas of the Near and Middle East (TAVO). Each of the large-format maps unfolds to 28-1/4 x 19-1/2 inches and reveals an immense wealth of information in carefully Tubingen-Bible-Atlasrendered detail with clear, easy-to-read labels. Although based upon the TAVO, some maps have been further revised to be more relevant to biblical scholars. In addition, a new map focusing on the archeology and history of Sinai has been added and is being published here for the first time. A second volume contains the map index. Bound as a separate volume, the index is easy to use while the maps are open.

Carl Rasmussen reviewed the work in the Journal of the Evangelical Theological Society, June 2003, pp. 314-15. He comments on various strengths and weaknesses of the atlas:

We must emphasize that this is not a volume for the English lay reader of the Bible, because the (usually) simple process of finding a place on a map is a daunting process. For example, the familiar Capernaum is nowhere to be found in the index volume, for one must know to look under Kapharnaom…
[…]
But we must also emphasize that this book is certainly for scholars and academic libraries…
[…]
The book is especially strong in providing maps of background material from the ancient Near Eastern and eastern Mediterranean worlds…
[…]
It seems to me that almost all historians writing biblical commentaries and/or articles will find this volume useful and convenient for their research….it truly is amazing to discover all of the goodies that are included in this book.

The complete review is online in pdf format.

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The Rose Guide to the Tabernacle is a work that I would typically ignore, especially because it is a book without a (listed) author. The cover and the title page credit the work to “Rose Publishing,” and that sends a message to me that this is not a work of credible scholarship. A review of the contents, however, suggests otherwise.

However the book was created, it is a very valuable resource for learning about and teaching the tabernacle. The 115 pages of text is well-researched, well-written, and accurate. To understand the tabernacle and God’s purpose for it, one must begin with Creation and the Garden of Eden. This book takes the reader from there to the encampment at Mount Sinai and on to the wilderness travels and the celebration of the feasts. Each section is well-organized and clearly presented.rose-guide-tabernacle

Few subjects benefit from illustrations more than does the tabernacle.

This book is full of photographs, reconstructions, maps, and charts.

Clear plastic overlays allow the reader to “peel back” exterior layers in order to see what is inside (the tent and the ark). Teachers will appreciate the generous permission to make copies of pages for students.

I know of no better resource for an initial study of the tabernacle or for teaching it. I could profitably use it for teaching my family, a Sunday School class, as well as in high school and college courses.

Having this book, in fact, inspires me to find ways to teach the subject.

Since charts tend to be valuable educational tools, I’ve made a partial listing of those included in the book:

  • Old Testament Covenants
  • Time Line of the Exodus
  • Why Is the Tabernacle Important Today?
  • Bible References about the Tabernacle
  • Sacrifices in the Tabernacle
  • The Holy Place
  • Tabernacle Symbolism
  • Intercessors in the Bible
  • Priests, Levites, and the High Priest
  • Jesus and the High Priest
  • Contents of the Ark
  • The Visible Presence of God
  • Manifestations of God’s Presence
  • The Journey of the Ark
  • Jesus and the Ark of the Covenant
  • Organization of Tribes Camp and March

The book concludes with a section about the major feasts of the Old Testament, including “fascinating facts” about each one.

Amazon currently carries the book for $20 and it includes the “Look Inside” feature so you can check it out yourself. I see now that the book was the “Winner of the 2009 Christian Retailers Choice Award for Bible Reference and Bible Study.” I agree that this book is a winner.

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