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The weekend magazine of Haaretz has a lengthy article on the excavations below ground in Jerusalem.  While the majority of the information is not new, the article brings matters together in a helpful survey.  The second half of the article focuses on the excavations of the road and drainage channel that runs from the Western Wall to the Pool of Siloam.

The excavation of the sewage canal that links the City of David with the Western Wall began in 2003. In many respects, this tunnel became Elad’s flagship project. If, as Elad officials hope, the public can walk the length of the tunnel, it would give the national park a major boost, connecting it directly to the Western Wall plaza. The excavators say this is not an excavation in the ordinary sense, but rather a matter of “clearing” sewage from a Herodian tunnel that was largely exposed by Warren and his successors.

The excavation is criticized on political grounds as well as on archaeological ones.

The scholarly objection to digging laterally through the tunnels is that this is a faulty, unscientific way of excavating, one that typified archaeology a century or more ago; it makes it impossible to find, date and document all the archaeological findings. Another objection concerns the fact that most of the excavations are cautiously retracing the steps of Warren and his successors, meaning they are providing only marginal added value. Critics also say the tunnels conceal the excavation from the public.

Archaeologist Ronny Reich is given a chance to respond:

Reich himself wrote in an introductory archaeology textbook that the tunnel excavation method is outdated. Nevertheless, he rejects the criticism of his work in the City of David. One must differentiate between genuine archaeological excavations and clearing out debris from an ancient sewer, he says. This is not a vertical excavation, but rather the uncovering of an ancient structure. As for vertical excavations, such as the stepped street – the street that was built above the sewer system, now cleared and part of the City of David national park – Reich explains that given the choice between what he gave up by adopting this type of excavation style, and what he discovered by virtue of employing the method, he has no doubt that the excavation was highly valuable.
[…]
“I’m not motivated by politics; I myself am on the left. I’m motivated by the archaeological understanding of Jerusalem. The excavation is sponsored by the State of Israel. What can I do if it is easy to raise funds for excavations in Jerusalem?”
Reich is also proud of his part in encouraging tourism in the area. “When we started, 15 years ago, there may have been a thousand tourists a year. Now there are 450,000 and that is solely because of the archaeology. There is nothing else. So what am I being accused of, helping develop tourism in Jerusalem?”

It’s worth noting that Reich is a political leftist.  This contradicts the earlier statement in the article by Meretz city council member Meir Margalit.

I have no problem with excavating per se; I myself am an archaeology buff, and I always get a thrill from these tunnels. The problem is the excavators’ messianic political agenda.

Margalit’s statement should not go unchallenged.  The fact is that Elad, who is supporting the excavations financially, is ideologically driven, but the archaeologists are not.  There have been many pieces criticizing the excavations, but not once have I heard any hint that Reich or his partner Shukron distort their findings or interpretation because of personal or institutional bias.

The article concludes with a statement from Elad, financial backer of the City of David excavations. 

The final paragraph makes an important point:

“Recently a drainage canal from the Second Temple period was exposed. This is one of the most important and exciting archaeological discoveries of recent years, not only for the Jewish people but for all of human civilization. It is clear to every thinking person that the route of the canal was determined 2,000 years ago, and there is no connection between its discovery and attempts to connect it, indecently, to political viewpoints.”

The entire article contains much more.  Previous posts on this blog about the excavations of this street were written in Jan 2011, Sept 2009, Mar 2008, and Sept 2007.

Siloam street drainage channel, tb021907936

Drainage channel below Siloam Street
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Seven of the seventy metal codices alleged to be from the first century have been recovered by Jordanian police.  From Haaretz:

Jordan’s archaeology chief, Ziad al-Saad, said on Tuesday that security police have recovered seven ancient manuscripts from local smugglers. The writings are part of 70 manuscripts that Jordanian archaeologists discovered five years ago in a cave in the north. Later, they were stolen and most were believed to have been smuggled into Israel. At a press conference in Jordan’s capital, Amman, earlier this month, al-Saad said that there is strong evidence the material was excavated by a Jordanian Bedouin, but that it later made its way into the hands of an Israeli Bedouin.

The full story is here.  This should allow a more thorough and honest investigation than has been done to this point.

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From the Associated Press:

Archaeologists unearthed one of the largest statues found to date of a powerful ancient Egyptian pharaoh at his mortuary temple in the southern city of Luxor, the country’s antiquities authority announced Tuesday.
The 13 meter (42 foot) tall statue of Amenhotep III was one of a pair that flanked the northern entrance to the grand funerary temple on the west bank of the Nile that is currently the focus of a major excavation.
The statue consists of seven large quartzite blocks and still lacks a head and was actually first discovered in the 1928 and then rehidden, according to the press release from the country’s antiquities authority. Archaeologists expect to find its twin in the next digging season.
Excavation supervisor Abdel-Ghaffar Wagdi said two other statues were also unearthed, one of the god Thoth with a baboon’s head and a six foot (1.85 meter) tall one of the lion-headed goddess Sekhmet.

The full story is here.  The temple is best known to visitors by the well-preserved Colossi of Memnon, but most of the stones of the temple were robbed away in antiquity.  Amenhotep III’s temple was the largest in ancient Thebes, covering a total of four million square feet.  A diagram and aerial photo is included with an article about the temple by Mark Andrews.

Colossi of Memnon in floodwaters of Nile River, cf34-74

Colossi of Memnon, with floodwaters of Nile, c. 1965
Source: Photographs of Charles Lee Feinberg
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According to Dun and Bradstreet Israel, the most visited paid tourist sites in Israel in 2010 were:

1. Masada – 762,992 visitors; revenue of $10 million

2. Biblical Zoo in Jerusalem – 718,902 visitors

3. Caesarea National Park – 698,808 visitors

4. Banias National Park – 663,000 visitors (up from 9th place in 2009)

5. Ramat Gan Safari Park – down from 2nd place in 2009

6. En Gedi Nature Reserve – 468,562 visitors (most of which were on their way to or from Masada)

7. Hammat Gader hot springs

8. Underwater Observatory in Eilat

9. Qumran National Park (see comment on #6 above)

10. Yamit 2000 Water Park in Holon

Israeli visitors account for the large majority of those visiting #2, #5, #7, #8, and #10.  Foreigners are likely the majority at #3 and #9.  The others are popular with both Israelis and foreigners.  Six of the sites are water-related and favorite destinations of locals in the summer.

The most popular free tourist site was the Western Wall of Jerusalem.

Given that 3.5 million tourists visited Israel in 2010, the majority of them Christians, one is led to wonder where the Christians all went.  Surely more than 1 million Christian tourists did not come and leave Israel without visiting Capernaum.  Perhaps the site was excluded from the survey for some reason, even though it charges an entrance fee.  Last year’s survey (noted on this blog here) was reported as pertaining only to Israelis’ destinations, but the stories in the Jerusalem Post and Arutz-7 of this year’s results suggest that all tourists are included.

Masada aerial from west, tb010703312

Masada from west
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Gordon Franz has updated his article about Simcha’s nails, including statements from several authorities that deny that the nails came from the tomb of Caiaphas.

The excavators of Tel Burna have posted the report on the first archaeological season.

James Hoffmeier is lecturing on “The Exodus from Egypt in Light of Recent Archaeological and Geological Work in North Sinai” in Houston on May 21.

The Global Heritage Fund has created “its own spy agency, created to allow armchair archaeologists (as well as real ones), to watch for looting, disasters and other calamities at some of the most endangered sites of human history.”

This July, Thomas Davis will become Professor of Archaeology and Biblical Backgrounds at Southwestern Baptist Theological Seminary in Forth Worth, Texas.  Davis is author of Shifting Sands: The Rise and Fall of Biblical Archaeology.  One clear result of the fall of biblical archaeology is that professors now have significantly different titles.

If you believed the recent report about dishonesty by the author of Three Cups of Tea, perhaps you were unaware that it was the work of 60 Minutes.  These are the same folks who brought us the report exposing the James Ossuary and the Jehoash Tablet as forgeries.  The heart of their case was the on-screen confession of an Egyptian artisan.  Yet Hershel Shanks has investigated and determined that it was all a lie.  And 60 Minutes knew it all along.

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Yoav Farhi recently made a presentation on his study of Persian and Hellenistic coins found at Khirbet Qeiyafa in the Shephelah of Judah.  A summary of his work is reported in Maariv (in Hebrew), and a rough translation has been provided by Joe Lauer, the full contents of which is posted below.

Maariv
Friday, April 15, 2011 14:17
Dalia Mazori A wonderful discovery was made at the excavations at Khirbet Qeiyafa in the Elah Valley: at the site were discovered some of the earliest coins ever found in the Land. The discovery was reported by Yoav Farhi, a doctoral candidate from the Hebrew University’s Institute of Archaeology, at the 37th Israel Archaeological Congress that was held on Thursday, [April 14, 2011,] at Bar-Ilan University. The coins were from the Persian and Hellenistic periods, the fourth and fifth centuries BCE, about a hundred or more years after the return from exile and the building of the (original) Second Temple. The land was under Persian rule until 332-333 BCE, when the area was conquered by Alexander the Great and the Hellenistic period began. At the site tens of rare coins were found from different periods. However, the most fascinating were the coins from the Persian and early Hellenistic periods. Then coins were first minted in the Land at Jerusalem, Samaria, and Philistia (Gaza, Ashdod and Ashkelon). At the same time coins brought from elsewhere in the Greek world were also used. "Coins that were minted in the Land are very rare. All are made of silver and generally are very very small – with a diameter of about 7 mm. and a weight of less than half a gram. However, there are also coins that are slightly larger. But because they are so small they are hardly ever found in organized excavations", explained Yoav Farhi. The coin collection that was uncovered in Khirbet Qeiyafa is for now the largest in the Land, of some tens of coins of all types. "These are the first coins ever minted in the Land. Before then no coins were minted here. The world’s most ancient coins were minted in Lydia in Asia Minor in the 7th century BCE. The coins uncovered in Khirbet Qeiyafa are from the earliest in the Land", said Farhi. He explained the before this period there were no coins in the Land and that when Abraham bought the Machpela Cave [of the Patriarchs] for 400 silver shekels – he bought it in exchange for pieces of silver and the word "shekel" refers to a unit of weight of about 11.4 grams. According to Farhi the coins – in the order of tens – were not all found in one place but over three years in all areas of the excavation at the site. Until now there was not found at any excavation site in the Land so many coins of all these types. Only about 10 archaic Greek coins were found in the Land in different places like Jerusalem, Shechem and Atlit – all imported. A coin from the time of Alexander the Great is the rarest of the coins – one of a kind in the world – a silver covered bronze coin upon which is depicted the figure of a sphinx that was apparently brought from Cyprus. No similar coin of this specific type is known. On another silver coin – a tetradrachma (four drachmas), that is a relatively large coin, there is displayed on one side the head of the goddess Athena and on the other side a raptor from the owl family and the name of the city of Athens in Greek. This coin served like the dollar – the currency par excellence – in the fourth and fifth centuries BCE throughout the ancient Near East. Of the earliest and smallest coins struck in Jerusalem is a coin displaying on the obverse the head of the goddess Athena and on the reverse a raptor from the owl family, this time accompanied by the inscription "Yehud", the name of the province of Judea under Persian rule. Another coin that was found at the site is from the time of Alexander the Great – also a silver tetradrachma. On one side is seen a head, apparently Alexander’s head, and on the second side the god Zeus seated on a throne. These are relatively large coins, around 25 mm. in diameter and a weight of 17 grams and are most beautiful (compared with the tiny coins of the Persian period whose weight was only half a gram and their diameter about 7 mm.). The variety of coins that were found in the excavation improves our understanding regarding the monetary situation in Judea and its neighbors during the transition phase between the Persian and Hellenistic periods. In Khirbet Qeiyafa was revealed a settlement apparently dating back to the tenth century BCE. In the ancient Persian and Hellenistic periods the settlement was of an administrative-military nature. The excavations at the site are conducted on behalf of the Hebrew University in Jerusalem under the direction of Prof. Yossi Garfinkel and Saar Ganor.

The Hebrew article also includes some photographs of the coins.  A radio interview with Farhi is available at LandMinds.

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