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From the Associated Press:

Archaeologists unearthed one of the largest statues found to date of a powerful ancient Egyptian pharaoh at his mortuary temple in the southern city of Luxor, the country’s antiquities authority announced Tuesday.
The 13 meter (42 foot) tall statue of Amenhotep III was one of a pair that flanked the northern entrance to the grand funerary temple on the west bank of the Nile that is currently the focus of a major excavation.
The statue consists of seven large quartzite blocks and still lacks a head and was actually first discovered in the 1928 and then rehidden, according to the press release from the country’s antiquities authority. Archaeologists expect to find its twin in the next digging season.
Excavation supervisor Abdel-Ghaffar Wagdi said two other statues were also unearthed, one of the god Thoth with a baboon’s head and a six foot (1.85 meter) tall one of the lion-headed goddess Sekhmet.

The full story is here.  The temple is best known to visitors by the well-preserved Colossi of Memnon, but most of the stones of the temple were robbed away in antiquity.  Amenhotep III’s temple was the largest in ancient Thebes, covering a total of four million square feet.  A diagram and aerial photo is included with an article about the temple by Mark Andrews.

Colossi of Memnon in floodwaters of Nile River, cf34-74

Colossi of Memnon, with floodwaters of Nile, c. 1965
Source: Photographs of Charles Lee Feinberg
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According to Dun and Bradstreet Israel, the most visited paid tourist sites in Israel in 2010 were:

1. Masada – 762,992 visitors; revenue of $10 million

2. Biblical Zoo in Jerusalem – 718,902 visitors

3. Caesarea National Park – 698,808 visitors

4. Banias National Park – 663,000 visitors (up from 9th place in 2009)

5. Ramat Gan Safari Park – down from 2nd place in 2009

6. En Gedi Nature Reserve – 468,562 visitors (most of which were on their way to or from Masada)

7. Hammat Gader hot springs

8. Underwater Observatory in Eilat

9. Qumran National Park (see comment on #6 above)

10. Yamit 2000 Water Park in Holon

Israeli visitors account for the large majority of those visiting #2, #5, #7, #8, and #10.  Foreigners are likely the majority at #3 and #9.  The others are popular with both Israelis and foreigners.  Six of the sites are water-related and favorite destinations of locals in the summer.

The most popular free tourist site was the Western Wall of Jerusalem.

Given that 3.5 million tourists visited Israel in 2010, the majority of them Christians, one is led to wonder where the Christians all went.  Surely more than 1 million Christian tourists did not come and leave Israel without visiting Capernaum.  Perhaps the site was excluded from the survey for some reason, even though it charges an entrance fee.  Last year’s survey (noted on this blog here) was reported as pertaining only to Israelis’ destinations, but the stories in the Jerusalem Post and Arutz-7 of this year’s results suggest that all tourists are included.

Masada aerial from west, tb010703312

Masada from west
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Gordon Franz has updated his article about Simcha’s nails, including statements from several authorities that deny that the nails came from the tomb of Caiaphas.

The excavators of Tel Burna have posted the report on the first archaeological season.

James Hoffmeier is lecturing on “The Exodus from Egypt in Light of Recent Archaeological and Geological Work in North Sinai” in Houston on May 21.

The Global Heritage Fund has created “its own spy agency, created to allow armchair archaeologists (as well as real ones), to watch for looting, disasters and other calamities at some of the most endangered sites of human history.”

This July, Thomas Davis will become Professor of Archaeology and Biblical Backgrounds at Southwestern Baptist Theological Seminary in Forth Worth, Texas.  Davis is author of Shifting Sands: The Rise and Fall of Biblical Archaeology.  One clear result of the fall of biblical archaeology is that professors now have significantly different titles.

If you believed the recent report about dishonesty by the author of Three Cups of Tea, perhaps you were unaware that it was the work of 60 Minutes.  These are the same folks who brought us the report exposing the James Ossuary and the Jehoash Tablet as forgeries.  The heart of their case was the on-screen confession of an Egyptian artisan.  Yet Hershel Shanks has investigated and determined that it was all a lie.  And 60 Minutes knew it all along.

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Yoav Farhi recently made a presentation on his study of Persian and Hellenistic coins found at Khirbet Qeiyafa in the Shephelah of Judah.  A summary of his work is reported in Maariv (in Hebrew), and a rough translation has been provided by Joe Lauer, the full contents of which is posted below.

Maariv
Friday, April 15, 2011 14:17
Dalia Mazori A wonderful discovery was made at the excavations at Khirbet Qeiyafa in the Elah Valley: at the site were discovered some of the earliest coins ever found in the Land. The discovery was reported by Yoav Farhi, a doctoral candidate from the Hebrew University’s Institute of Archaeology, at the 37th Israel Archaeological Congress that was held on Thursday, [April 14, 2011,] at Bar-Ilan University. The coins were from the Persian and Hellenistic periods, the fourth and fifth centuries BCE, about a hundred or more years after the return from exile and the building of the (original) Second Temple. The land was under Persian rule until 332-333 BCE, when the area was conquered by Alexander the Great and the Hellenistic period began. At the site tens of rare coins were found from different periods. However, the most fascinating were the coins from the Persian and early Hellenistic periods. Then coins were first minted in the Land at Jerusalem, Samaria, and Philistia (Gaza, Ashdod and Ashkelon). At the same time coins brought from elsewhere in the Greek world were also used. "Coins that were minted in the Land are very rare. All are made of silver and generally are very very small – with a diameter of about 7 mm. and a weight of less than half a gram. However, there are also coins that are slightly larger. But because they are so small they are hardly ever found in organized excavations", explained Yoav Farhi. The coin collection that was uncovered in Khirbet Qeiyafa is for now the largest in the Land, of some tens of coins of all types. "These are the first coins ever minted in the Land. Before then no coins were minted here. The world’s most ancient coins were minted in Lydia in Asia Minor in the 7th century BCE. The coins uncovered in Khirbet Qeiyafa are from the earliest in the Land", said Farhi. He explained the before this period there were no coins in the Land and that when Abraham bought the Machpela Cave [of the Patriarchs] for 400 silver shekels – he bought it in exchange for pieces of silver and the word "shekel" refers to a unit of weight of about 11.4 grams. According to Farhi the coins – in the order of tens – were not all found in one place but over three years in all areas of the excavation at the site. Until now there was not found at any excavation site in the Land so many coins of all these types. Only about 10 archaic Greek coins were found in the Land in different places like Jerusalem, Shechem and Atlit – all imported. A coin from the time of Alexander the Great is the rarest of the coins – one of a kind in the world – a silver covered bronze coin upon which is depicted the figure of a sphinx that was apparently brought from Cyprus. No similar coin of this specific type is known. On another silver coin – a tetradrachma (four drachmas), that is a relatively large coin, there is displayed on one side the head of the goddess Athena and on the other side a raptor from the owl family and the name of the city of Athens in Greek. This coin served like the dollar – the currency par excellence – in the fourth and fifth centuries BCE throughout the ancient Near East. Of the earliest and smallest coins struck in Jerusalem is a coin displaying on the obverse the head of the goddess Athena and on the reverse a raptor from the owl family, this time accompanied by the inscription "Yehud", the name of the province of Judea under Persian rule. Another coin that was found at the site is from the time of Alexander the Great – also a silver tetradrachma. On one side is seen a head, apparently Alexander’s head, and on the second side the god Zeus seated on a throne. These are relatively large coins, around 25 mm. in diameter and a weight of 17 grams and are most beautiful (compared with the tiny coins of the Persian period whose weight was only half a gram and their diameter about 7 mm.). The variety of coins that were found in the excavation improves our understanding regarding the monetary situation in Judea and its neighbors during the transition phase between the Persian and Hellenistic periods. In Khirbet Qeiyafa was revealed a settlement apparently dating back to the tenth century BCE. In the ancient Persian and Hellenistic periods the settlement was of an administrative-military nature. The excavations at the site are conducted on behalf of the Hebrew University in Jerusalem under the direction of Prof. Yossi Garfinkel and Saar Ganor.

The Hebrew article also includes some photographs of the coins.  A radio interview with Farhi is available at LandMinds.

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Years of relative quiet in the West Bank have led to increasingly large crowds of Israelis and foreigners attending the Samaritan Passover ceremony.  Not all of the Samaritans are happy about the intruders.  From Haaretz:

The real problem was the area around the altar on which the sacrifice was to be made, which was surrounded by a fence and designated for prominent Samaritan community members, who surrounded it to fend off visitors. One young woman from Jerusalem spied an elderly Samaritan woman who was having difficulty walking, took her hand, and accompanied her to the site; for her pains, she remained inside the altar area until the end of the evening, taking photos of the slaughtered lambs with her cell phone. Other Israelis passed themselves off as journalists, invited guests, army officers – anything to get closer.
Asher, a red-haired Samaritan from Holon, despaired. “Who needs this headache, go home,” he growled, frustrated by the dozens of people blocking his path. “But we are your guests,” somebody insisted. “You’re not my guests, go home,” he responded.
Another Samaritan proposed charging visitors an entry fee next year. One elder confessed that his community had lost control of the annual ritual. The mountaintop site is not suited to thousands of visitors, he said, and there is not enough space for photographers. Meanwhile, some young people climbed atop a Palestinian fire truck nearby; others watched from the rooftop of a building, which did not appear to be strong enough to bear them; the barbed-wire surrounding the building did not deter anyone. Other visitors knocked on doors of private houses and asked to watch the ceremony inside.
Almost everyone had sophisticated camera equipment. One photographer who tried to barge her way into the closed-off altar area complained that she just had to take pictures. Said one Samaritan guard nearby: “It’s all on YouTube.”

I’ve seen similar attitudes with Samaritans as with Israelis, Palestinians, Egyptians, and others. 

When times are hard and visitors are few, they gladly welcome outsiders.  Tourists who want a VIP welcome right now are advised to head to Egypt.

This year the celebration was held on Sunday evening, the day before the Jewish Passover.  For more reading about the event, I recommend the top hits given on Google search. In addition, see this page for views and perspectives before tourists outnumbered Samaritans.

Samaritan Passover square and Mt Gerizim, tbs104259900

Crowds watching the Samaritan Passover, with full moon over Mount Gerizim
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As good things tend to do, this is a reminder of how much remains to be done and how much has already been lost in the rest of the country.  As announced by the author through the Agade list:

The Ramat Bet Shemesh Regional Project: The Gazetteer.

Author: Yehuda Dagan

IAA Reports 46, Jerusalem, 2010, 351pp. Topographical map $30.

This is the first of several volumes to be published in the near future documenting The Ramat Bet Shemesh Regional Project.

Following the decision to construct a new town in the hills of the Judean Shephelah, south of the modern city of Beth Shemesh, the Israel Antiquities Authority undertook a comprehensive archaeological–environmental study of the entire area during the years 1994–2000, prior to construction of the new town. As construction of the new town would change the cultural and natural landscapes entirely, the Ramat Bet Shemesh Project aimed to document ALL remains, both ancient and modern, before the bulldozers began their work. This was accomplished through archaeological and environmental surveys of higher resolution than any similar studies carried out to date in the southern Levant within the context of a regional archaeological project. The surveys were accompanied by archaeological excavations of ALL ancient remains in the areas fated to be destroyed. Our final aim was to reconstruct the settlement landscapes of each period, from the Paleolithic era to the recent past, through the integration of the archaeological surveys and excavations and the interdisciplinary environmental studies, with the aid of GIS technology to enable cross-referencing between the different databases.


The Gazetteer comprises a detailed description of all the survey sites and the final reports of 100 small-scale excavations. The following volume, now in press, Landscapes of Settlement: From the Palaeolithic to the Ottoman Period, presents the methodology, field techniques, and the ecological and environmental studies, as well as a reconstruction of the settlement patterns of each period, from the Paleolithic to the Ottoman periods, as revealed in our surveys and excavations. The final volume, in preparation, will comprise the final excavation reports of the major archaeological excavations conducted within the framework of this project.

The book can be ordered through the Israel Antiquities Authority online shop.

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