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New Blog: Corinthian Matters

A relatively new blog that may be of interest to readers here is Corinthian Matters. Focused on “the history and archaeology of Corinthia, Greece,” the site is the creation of David Pettegrew, Assistant Professor of History at Messiah College near Harrisburg, Pennsylvania. His dissertation was entitled Corinth on the Isthmus and was completed in 2006 at the Ohio State University.

Recent posts include links to recent scholarship, news articles, new digital resources, a new section of maps, and even a music video. Links in the top navigation bar lead to a photo gallery, bibliographic resources, and more maps.

Students and teachers of Acts and the letters to the Corinthians will find this a very useful resource.

HT: Gordon Franz

Tagged Greece, Resources

The Myth of the Burning Garbage Dump of Gehenna

I have long wanted to do a little work to debunk the endlessly repeated myth that the Hinnom Valley (Gehenna) was a perpetually burning trash dump. There simply is no evidence to support the idea, but because it seems a reasonable explanation for the origin of the Hinnom Valley as “hell,” writers and preachers accept and propagate the story.

Yesterday Louis McBride raised the issue (HT: BibleX). He writes:

I consulted over a dozen study Bibles on Matthew 5:22 and no less than eight of them made a reference to the rubbish heap. Almost every major commentary on Matthew that mentions Gehenna also spoke of the garbage dump. I’ve always thought that this was an established fact.

Then he quotes Peter Head, G. R. Beasley-Murray, and Lloyd Bailey in tracing the origin of this notion to Rabbi David Kimchi in AD 1200. Specifically, Bailey states:

[Kimchi] maintained that in this loathsome valley fires were kept burning perpetually to consume the filth and cadavers thrown into it. However, Strack and Billerbeck state that there is neither archeological nor literary evidence in support of this claim, in either the earlier intertestamental or the later rabbinic sources.

As with the legend about the rope around the high priest’s ankle, this popular myth seems to have originated in Jewish circles in the Middle Ages. McBride has more details and the sources in his post.

The explanation for the “fire of Gehenna” lies not in a burning trash dump, but in the burning of sacrificed children. Jeremiah is explicit that such occurred here:

Jeremiah 7:31–32 (ESV) — And they have built the high places of Topheth, which is in the Valley of the Son of Hinnom, to burn their sons and their daughters in the fire, which I did not command, nor did it come into my mind. Therefore, behold, the days are coming, declares the Lord, when it will no more be called Topheth, or the Valley of the Son of Hinnom, but the Valley of Slaughter; for they will bury in Topheth, because there is no room elsewhere.

Isaiah had already envisioned Topheth as the fiery destiny of an enemy of God.

Isaiah 30:33 (HCSB) — Indeed! Topheth has been ready for the king for a long time now. His funeral pyre is deep and wide, with plenty of fire and wood. The breath of the Lord, like a torrent of brimstone, kindles it.

Thus already in Old Testament times, the Valley of Hinnom was associated with the destiny of the wicked. That the valley was just outside the city of Jerusalem made it an appropriate symbol for those excluded from divine blessing. Isaiah closes his book with these words:

Isaiah 66:24 (ESV) — “And they shall go out and look on the dead bodies of the men who have rebelled against me. For their worm shall not die, their fire shall not be quenched, and they shall be an abhorrence to all flesh.”

It is not difficult to see, from these and other texts (e.g., 2 Kgs 23:10; 2 Chr 28:3, 33:6; Jer 32:35), why Jesus and his contemporaries used the word Gehenna (“valley of Hinnom”) as synonymous with the place of everlasting fiery torment. Indeed, there is no reason to search further for ancient burning piles of discarded newspapers, product packaging, and junk mail.

UPDATE (4/29): The views of various scholars on the matter is presented in a new post.

Hinnom Valley from south, 1966. Photo by David Bivin.

Tagged Analysis, Jerusalem

Western Wall Clean-Up

If you don’t check your mail for a while, at some point the mailbox will begin to overflow. The problem is increasing at the Western Wall with more and more visitors placing notes in the cracks between the stones. Authorities are now considering adding a third annual clean-up. From the Jerusalem Post:

Armed with wooden poles, Western Wall employees on Wednesday removed millions of handwritten notes, faxes and email printouts from between the ancient stones. The Western Wall Heritage Foundation, which gives the Kotel such a face-lift twice a year – before the upcoming Passover and ahead of the Jewish New Year – are considering a third annual clean-up, due to the growing influx of requests and notes.
The notes will be placed in a repository in accordance with Jewish law, with the laborers – working under the supervision of Western Wall and Holy Sites Rabbi Shmuel Rabinowitz – taking care to not read their content.

The full story is here.

Removing prayer notes from the Western Wall

Tagged Jerusalem, Temple Mount, Tourism

Mount Carmel, Then and Now

If you’ve driven through the two Druze communities on Mount Carmel, you may have wished you could have found out more about this Arab group that is loyal to the State of Israel. A recent article in the Jerusalem Post gives some insight into their culture and cuisine.

“Sometimes when people come here and talk to the Druse, they learn about the conflicts that Druse have as young Israelis and young Druse. They learn about how they fit in with the society. One of the conflicts we have is how we are seen by Druse in Syria and Lebanon, who are loyal to the countries they live in. We are often in a position of being between a rock and a hard place. We are seen as enemies of their countries but we are also related to them by faith, religion, and also our family relations.”
Zidane spoke of other conflicts, like the state’s plan to build gas lines passing through the village’s agricultural lands, or the way that he is always taken aside for extra questioning at Ben-Gurion Airport because he has an Arab name, and how that makes him feel as an officer in an IDF reserve unit.
More than anything else, Zidane spoke about Druse and the army. This is mainly because it’s what Israelis most know about the Druse, and what they often want to talk about. Like other aspects of being Druse, Zidane said it is not all very simple.
“I think that when people think of Druse, the first thing they think of is the army. Yes we like the army, we serve in it, but I think all the citizens should do it, even an Arab Muslim or Christian should. We are loyal and we have proven it, and now I don’t want to only be treated by this subject. I don’t think we should stop serving in the army, but it’s not the only thing we can do.

For a perspective on the ancient significance of Mount Carmel, see this recent JPost column by Wayne Stiles.

Daliyet el-Karmel, Druze village on Mount Carmel

Tagged Tourism

Museums and Cultural Heritage

In an earlier post, we mentioned a dispute between Turkey and Germany over a gate sphinx which had been excavated at the Hittite capital of Hattusa and which is now on display in Berlin’s Pergamonmuseum. Turkey’s Minister of Culture and Tourism had threatened to withdraw Germany’s permit to excavate Hattusa if Germany did not return the sphinx. Previous requests by Turkey had been rejected, but now it seems Germany is willing to discuss the return of the sphinx. You can read more here.

Iran has “cut ties” with the Louvre, according to this report. The Louvre did not meet a deadline to decide which Persian objects in its holdings it would loan to Iran for exhibition. The same article makes mention of the Cyrus Cylinder which the British Museum loaned to Iran. The Cylinder was supposed to be returned in January, but the British Museum has agreed to extend the loan for an additional three months (see here).

Saudi Arabia has been showing 300 objects, including pre-Islamic artifacts, from its cultural heritage in an international exhibition named “Roads of Arabia.” We made mention of the exhibition here. A lengthy article (for the web, at least) in Aramco World gives some historical background to the exhibition. “Roads of Arabia” has already shown at the Louvre and in Barcelona. According to the article, the exhibition “will visit St. Petersburg, Berlin and Chicago through 2013.” (The map which accompanies the article is interesting. I cannot determine what scheme was used for labeling countries. Some modern states are labeled, such as Yemen, Qatar, and Kuwait. Other countries are not labeled, such as Iran and Israel. Turkey is labeled “Minor Asia.”)

HT: Jack Sasson

Tagged Arabia, Museums, Turkey

Carchemish Excavations – Further Details

The site of Carchemish is located on the Euphrates River, straddling the Turkey-Syria border. The first excavations in 1878-1881 were conducted by the British consul in Aleppo, Patrick Henderson.

The main excavations at the site, however, took place in 1911-1914 and 1920. The first season was directed by D. G. Hogarth and R. Campbell Thompson. Subsequent seasons were directed by Sir C. Leonard Woolley with the assistance of T. E. Lawrence (aka Lawrence of Arabia) and, in the final year, with the assistance of P. L. O. Guy. The work was interrupted both by World War I (1914-1918) and by the Turkish War of Independence (1919-1923). After the Turkish War of Independence, the modern borders were established, and it became impossible to excavate Carchemish any further.

Carchemish, orthostat in the British Museum with relief of the Storm-god.

Now, 91 years later, work is underway to resume excavations at the ancient site. We remarked on this before, but an online news article now gives additional details. According to a piece in Hurriyet Daily News, the renewed excavations will be conducted by Italian and Japanese archaeologists and are set to begin sometime this year. In preparation for excavations, a contractor had to clear 1,200 landmines from the site. During the mine-clearing, some coins and other objects were retrieved from the site and turned over to the Ministry of Culture and Tourism.

Tagged Excavations, Turkey