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Zahi Hawass, Egypt’s Minister of Antiquities Affairs, has resigned in the wake of the resignation of former Egyptian Prime Minister Hosni Mubarak and the large scale looting of antiquities.  Kate Taylor reports the following at the NY Times Art Beat blog.

Zahi Hawass, Egypt’s powerful and controversial antiquities chief,
resigned on Thursday along with the prime minister, after posting on
his Web site for the first time a list of dozens of sites that have
been looted since the beginning of the uprising that led to the fall
of President Hosni Mubarak.

Among the places Mr. Hawass named as having been looted were the
Metropolitan Museum of Art’s storerooms at its excavation site in
Dahshur, south of Cairo. In a statement the Met’s director, Thomas P. Campbell, described that incident as having taken place several weeks ago.

Mr. Campbell expressed alarm about continuing looting, calling it “a
grave and tragic emergency.” In a statement, which was issued before
Mr. Hawass’s resignation was confirmed, he said:
“The world cannot sit by and permit unchecked anarchy to jeopardize
the cultural heritage of one of the world’s oldest, greatest and most
inspiring civilizations. We echo the voices of all concerned citizens
of the globe in imploring Egypt’s new government authorities, in
building the nation’s future, to protect its precious past. Action
needs to be taken immediately.”

HT: Jack Sasson

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In Lebanon, just northeast of the city of Zahle, there is a small village named Karak Nouh. Karak Nouh is located in the Beqaa at the eastern foot of the Mt. Lebanon range. In a building adjoining the village mosque, there is a long sarcophagus draped in a green cloth. It is claimed this is the tomb of Noah.


Karak Nouh, Lebanon.

Mark Twain wrote about his visit to Karak Nouh in The Innocents Abroad.

Noah’s tomb is built of stone, and is covered with a long stone building. Bucksheesh let us in. The building had to be long, because the grave of the honored old navigator is two hundred and ten feet long itself! It is only about four feet high, though. He must have cast a shadow like a lightning-rod. The proof that this is the genuine spot where Noah was buried can only be doubted by uncommonly incredulous people. The evidence is pretty straight. Shem the son of Noah, was present at the burial, and showed the place to his descendants, who transmitted the knowledge to their descendants, and the lineal descendants of these introduced themselves to us to-day. It was pleasant to make the acquaintance of members of so respectable a family. It was a thing to be proud of. It was the next thing to being acquainted with Noah himself.

There is another tomb of Noah in the city of Cizre, Turkey (pronounced Jizre). Cizre is on the Tigris River, north of the location where Iraq, Turkey, and Syria all meet. To the east is Cudi Dağ, identified as Mt. Ararat in some traditions.

Tomb of Noah, Cizre, Turkey.


Evidently, there is also a shrine to Noah name Hazrat Nuh in Kerak, Jordan. I have not visited this one, nor do I know if there is a tomb associated with the shrine. I believe the shrine is the small, turquoise building at the far left in this photograph. It is located in a cemetery on the northwestern edge of the modern town.

Kerak, Jordan.

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This month, Accordance’s Featured Product is the American Colony Collection module. They are offering the module at a discounted price of $109 (regularly $149) through the month of March. You can read Todd’s introduction to the collection here and learn more about the Accordance module from Todd and Accordance’s David Lang. If you have already purchased the collection from BiblePlaces.com and are an Accordance user, you may want to consider the crossgrade option.

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Let me start by saying that you do not need an Amazon Kindle to read Kindle books. Amazon offers free reading apps for iPads, iPhones, PCs, Macs, Androids, BlackBerries and Windows Phones, so you can read Kindle books on any of those devices. Personally I recently entered the world of Kindle by purchasing a Kindle Wi-Fi, and I would recommend the device to anyone who enjoys reading.

(There is also a 3G version and a version with a 9.7″ display.) But you don’t need to spend $139 or more to get the books referenced below. They are available absolutely free through the use of one of the free reading apps.

One of the things that attracted me to the Kindle was all of the free books that are available in Kindle form. Amazon advertises: “Over 1.8 million free, out-of-copyright, pre-1923 books are available.” Many of these books are “Popular Classics” such as The Adventures of Sherlock Holmes, Pride and Prejudice, and Alice’s Adventures in Wonderland. However, some of the free books are out of copyright works related to archaeology and ancient history that I think would be of interest to readers of this blog. Here are the works that I have found so far that fit this category:

  • Flavius Josephus, Against Apion, translated by William Whiston, (c) not listed.

Let me also point out that this is not an exhaustive list. In addition to the fact that there are probably other books available on Amazon’s website that I missed, works from the Internet Archive, Open Library, Project Gutenberg, and ManyBooks.net can be delivered to your Kindle or Kindle App as well. More information on how to do that can be found here. Also, I did not include books that are available for very little money through the Kindle Store. Perhaps we’ll explore those titles at a later date.

Disclaimer: Please keep in mind that these books are free, and to some degree “you get what you pay for.” So don’t expect too much. For example, in many (if not all) cases, the illustrations that were included in the original book are not included in the free Kindle book. At the same time, if I had to choose between having a free Kindle version of a book and not having the book at all, I would choose the Kindle book. After all, if I find that the work is particularly valuable, I can always track down a physical copy of the book to use in serious research or a writing project. In that sense, these free books serve as a great introduction to some of the classic works on Middle Eastern archaeology and ancient history.

Also (although it is not exactly free) I should mention that there is a subscription available to the BiblePlaces Blog through the Kindle store for 99 cents a month. Unlike an RSS feed which only sends a stub about new posts, this subscription service delivers new posts in their entirety. The first 14 days of service are free, if you would like to try it out.

Anyone else know of any free books that would be of interest?

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The following chart represents my baseline understanding of the kingdoms of Israel.  I use this chart (or one of its cousins) as a “big picture” tool when my students get bogged-down in the minutiae of the Kings/Chronicles narrative.  I also find this tool to be helpful in facilitating discussion regarding a comparison of different periods (i.e. David to Josiah or Hezekiah to Uzziah) or contemporaneous Israelite and Judahite kings.

For instance, one of my major research goals is to understand and contrast the relationship between Jehoshaphat king of Judah (873-848 BCE) and Ahab king of Israel (874-853 BCE) – while at the same time comparing the allied front of Ahab/Jehoshaphat to the Solomonic kingdom.  Were their respective reigns a return to Solomonic glory? Something more? Something less?  Was Jehoshaphat merely a vassal to the almighty Ahab? This chart does not answer these questions – but it allows the researcher and student alike to take into account the biblical, epigraphic, and archaeological data in the form of a “peak” or “valley.”

This chart represents my own understanding of the biblical and archaeological history of ancient Israel  (i.e. very conservative).  It would be exceptionally helpful if the other side would create their own “peaks and valleys” chart – then we could compare geography.  Admittedly, their chart would not be quite as interesting (think Texas compared to California) – since it would be one long arduous climb out of the “valley” with only a couple “peaks” at the end.

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The Saudi Commission for Tourism and Antiquities has initiated a new program called “Discover! Saudi Arabia” in an effort to promote the tourism industry. It is not easy to travel to Saudi Arabia, though apparently now tourist visas are being issued if you travel with a group organized by a legitimate tour company. [See comments—I am not able to determine whether Saudi Arabia is currently issuing tourist visas or not.]

A major exhibition of archaeological artifacts from Saudi Arabia named “Roads of Arabia” is presently making the museum rounds in Europe. It has already shown at the Louvre and just today completed its run in Barcelona. Eventually, the exhibition will make its way to major U.S. cities. Here is the exhibition description from the Louvre’s website.

This exhibition offers a journey through the heart of Arabia, orchestrated by photographs of the region’s sumptuous landscapes. It takes the form of a series of stopovers in some of the peninsula’s extensive oases, which in ancient times were home to powerful states or which, beginning in the 7th century, became Islamic holy places. The three hundred items chosen, most of which have never left their country of origin before, provide an original panorama of the different cultures that succeeded each other within the kingdom of Saudi Arabia from prehistoric times through the dawn of the modern world.

They reveal in particular the little-known past of a dazzling, prosperous Arabic world now being gradually discovered by archaeologists. Moving Neolithic funerary stelae, colossal statues of the kings of Lihyan (6th – 4th century BC), and silver tableware and precious jewelry placed in tombs testify to the dynamism of this civilization. Despite a hostile natural environment, the inhabitants succeeded in taking advantage of their country’s geographical situation as a crossing point for the roads linking the shores of the Indian Ocean and the horn of Africa to Egypt, Mesopotamia, and the Mediterranean world. Early in the first millennium BC this trans-Arabian trade flourished, bringing prosperity to the caravan cities and permeating the local culture with new fashions and ideas from the great neighboring empires.

The second section of the exhibition highlights the role of Arabia as the cradle of Islam. The roads became crowded with pilgrims as well as traders; a first group of exhibits evokes the pilgrim paths and Al-Rabadha, one of the principal stopping-places. Following this road as far as Mecca, a second group comprises a selection of funerary stelae illustrating the evolution of writing and ornamentation between the 10th and 16th century and providing precious information on Meccan society at the time. Muslim sovereigns vied with each other in their generosity towards holy places, with buildings and such ventures into embellishment as this monumental door from the Ka’ba, the gift of an Ottoman sultan.

A review of the exhibition can be read here and a few photos can be seen here.

Finally, Jeffrey Rose just published an article entitled “New Light on Human Prehistory in the Arabo-Persian Gulf Oasis” in the journal Current Anthropology (pdf available here). Rose suggests that in the Late Pleistocene and Early Holocene the area now known as the Persian Gulf was a large oasis which was watered by the Tigris, the Euphrates, the Karun, and the Wadi Batin rivers. Readers may recall the suggestion that Wadi Batin was perhaps the Pishon River, mentioned in Genesis 2:11 in connection with the garden of Eden. On this latter point, see James A. Sauer, “The River Runs Dry: Creation Story Preserves Historical Memory,” Biblical Archaeology Review 22/4 (1996), pp. 52-57, 64 and the discussion in Barry J. Beitzel, The New Moody Atlas of the Bible (Chicago: Moody, 2009), pp. 88-90 and p. 280, note 16.

HT: Joe Lauer

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