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Barbara Bair has written an interesting and informative article in the Jerusalem Quarterly on the history of the American Colony Photography Department.  Their work is compared and contrasted with other photographic agencies in the Old City of Jerusalem.

An important commercial niche that the American Colony photographers shared with other professional photography businesses in the Near East was the production of images of allegorical “biblical” scenes. Like other photographers needing to remain commercially viable, they took photographs of sacred sites, such as the Mosque of Omar and the Church of the Holy Sepulchre. But they also went beyond the standard images well-known to tourists to create extensive documentation of mosques, churches, architectural sites, city-scapes and village homes and streets in greater Syria. An American Colony Store catalogue flyer of American Colony Photo Post Cards available in 1934 featured nearly 300 selections, catalogued geographically, with more than 50 of them Jerusalem scenes.
American Colony “typology” studies of unnamed working Jerusalemites included photographs of a water carrier, a porter, and a rabbi (perhaps a model posing as a rabbi), each indicated in the catalogue as signifying specific verses from the Bible. The generic anonymity of these subjects implied a timeless arc from ancient times to the present, and made the humans featured into symbols of their respective cultures and ways of life, much as the architectural typology of holy buildings symbolized entire faiths. American Colony cameramen joined other photographers in staging “tableau” photographs and took opportunity images that were emblematic of New Testament scenarios (shepherds with their flocks, women at the well, women grinding grain, fishermen with their nets, the arched streets of the Via Dolorosa, the river Jordan). They excelled in this particular niche market, producing albums of gorgeous hand-tinted sepia photographs, and pictorial prints of lush romantic Palestinian landscapes that followed both painterly and popular culture artistic traditions. Albums entitled the “23rd Psalm” and “Blue Galilee” were best sellers, and were also available for order as sets of lantern slides.

The full article is here.

Village guest chamber, mat05610

Village guest chamber (source)
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Mark Hoffman is in the process of posting geo-tagged photos from his recent trip to Turkey and Greece

Tom Powers has determined the exact location of the recently discovered Roman bathhouse in the Old City of Jerusalem.

Ferrell Jenkins has returned safely from his trip to Egypt and Israel.  See his recent posts for photos he took along the way.

Leen Ritmeyer continues his explanation of the newly excavated drainage channel next to the Temple Mount.

This Israel MFA article shows you how you can be an “eco-tourist in Israel.”  The conclusion provides a list of a ten GoEco opportunities.  Many of them sound worthwhile and interesting.

The Jerusalem Post has an interview with Kay Wilson, the tour guide who was nearly stabbed to
death while hiking with a friend in the hills west of Jerusalem.

The Dead Sea is not dead.  Some microorganisms are able to survive in the extremely salty conditions.  Most of the brief article at ScienceDaily is technical, but this sentence caught my eye:

“Evolution is not a perfect engineer who plans everything and knows exactly what he wants to create from the outset.” 


Excavating the City of David, by Ronny Reich, is scheduled to be published this spring by the Israel Exploration Society.  Eisenbrauns has the details and is accepting pre-orders.

The best mainstream treatment of the history of ancient Israel is now out in a third edition.  Ancient Israel has chapters written by a dozen scholars and is edited by Hershel Shanks.  The previous edition came out in 1999, so an updated work is needed.  As of this writing, the best price is at the BAS Store.

The latest edition of Atiqot has been published and you can read the articles for free if you register (a quick and easy process).  The article I clicked on to test the process (“A Cairn Field”) turns out to be about a potential high place near Jerusalem in the time of Jeremiah.

Israel’s MFA has the best article I can remember about birds migrating through Israel. “At least 500 million birds of 200 different species fly across Israel each spring and fall.”  The article tells you where to find them and why you might want to.

And a Haaretz reporter is surprised that he/she likes the newly introduced McFalafel.

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There is so much going on that I’m going to start the “Weekend Roundup” today and continue it tomorrow.

Shmuel Browns has posted many photographs of the “Church of Zechariah” at Khirbet Midras that was announced a few days ago.  These photos (here and here) reveal just how well-preserved the mosaic floor is.

In his interview on the LandMinds show, Leen Ritmeyer explains how he determined the location of the original Temple Mount.

On his blog, Leen Ritmeyer addresses “Tunnel-vision politics in Jerusalem” with some helpful photos and a diagram.

Zahi Hawass has an update on the state of Egyptian antiquities.  He is a very important man, as he himself observes, “I am the only source of continuing truth concerning antiquities….I am the guardian of these monuments that belong to the whole world….I want everyone to relax, and know that I am here.”

“An ancient church mentioned in the Bible has been discovered in western Turkey.”  This claim from the excavators of Laodicea is false.  The Bible describes a group of people who met for worship in
Laodicea in the first century (Rev 3:14-22).  The archaeologists found a building where Christians met in the fourth century.

This article in Jewish Ideas Daily points out some of the irony of Ahmadinejad welcoming “home” the Cyrus Cylinder.  I wonder what the chances are that it will ever be returned to the British Museum.

I encourage you to pray for Anson Rainey who is very ill and hospitalized now in Petah Tikva. 

Visiting information was posted on the Agade list (or you may contact me).

HT: Joe Lauer, Daniel Wright, Agade

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The American Colony Collection, recently released as a module for Accordance Bible Software, is the subject of a video that highlights some of the value of the photographs and compares them with the PhotoGuide 3 collection.  You can watch the video below or access the podcast here.  (Those reading this in an email or feedreader may need to click through.)

David Padfield (website) has found the collection to be valuable in both formats:

I’ve used the photographs from the American Colony Collection since you first made them available. While I have over 30,000 photographs of the Bible lands that I have shot over the years, the congregation where I preach enjoy those old photographs every bit as much as the modern ones — there is something about the “feel” and “character” of the old photos that is lacking in modern photos.
I just purchased the American Colony Module from Accordance and all I can say is WOW. The module makes the photos so much more useful than they were before. I used to spend a lot of time looking for a photo, but the search capabilities of Accordance make it a snap. You have done an amazing job with these photos and I sincerely appreciate your efforts.

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From the Jerusalem Post:

Police officers stumbled on a large stash of jugs and coins dating back from the Second Temple era in the Galilee village of Mazara on Thursday, during an arms raid. The archeological finds were kept in a yard belonging to family suspected by police of keeping arms. "We’re looking to see how it got to this yard," a Galilee police spokesman told The Jerusalem Post. After finding the artifacts, a representative of the Israel Antiquities Authority was called out to the scene, and he dated the findings to the Second Temple period, the spokesman added.

Mazara (Mazra’a) is an Israeli Arab village located near the coast, midway between Acco and Nahariya.  The Jerusalem Post has five photographs of the loot.

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A large public building that was turned into a church was recently excavated at Khirbet Midras in the Shephelah.  The area was populated in the Second Temple period and is well known for a beautiful rolling stone tomb (since destroyed by vandals). 

The archaeologists are suggesting that the church commemorated the burial place of the prophet Zechariah.  Given that the sources for this appear to date nearly 1,000 years after Zechariah’s death (c. 500 BC), it may be best to regard this as a dubious Byzantine tradition.  Some of the overstated wording of the IAA press release suggests that this claim is going to be the basis for reconstruction and promotion of the site.  From the press release:

A public building of impressive beauty dating to the Byzantine period, in which there are several construction phases, was exposed in the excavation. In the last two construction phases the building was used as a splendid church. However, based on the results of the excavation and as evidenced by the artifacts, it seems that this church is built inside a large public compound from the Second Temple period and the Bar Kokhba uprising which was used in the first construction phases of the compound.
The church, in its last phases, was built as a basilica, at the front of which is a large flagstone courtyard from which worshippers passed into an entry corridor. Through a shaped opening one enters into the nave where there were eight breathtaking marble columns that bore magnificent capitals which were specially imported from Turkey. At the end of the nave is a raised bema and on either side of the nave are two wide aisles. All of the floors in the building were adorned with spectacular mosaic floors decorated with faunal and floral patterns and geometric designs that are extraordinarily well preserved. Located behind the bema are two rooms, one paved with a marble floor and the other that led to an underground tomb devoid of any finds. Branching out beneath the entire building is a subterranean hiding complex in which there are rooms, water installations, traps and store rooms. This complex belongs to the large building from the Second Temple period which the Byzantine church was built into. Among the artifacts discovered in the hiding complex are coins from the time of the Great Revolt (66-70 CE) and the Bar Kokhba uprising (132-135 CE), stone vessels, lamps and various pottery vessels that are characteristic of the Jewish population from the settlement at that time.
As previously mentioned, researchers who visited the site are of the opinion that this place is the residence and tomb of the prophet Zechariah. Ancient Christian sources identified the burial place of the prophet Zechariah in the village of Zechariah, and noted that his place of burial was discovered in 415 CE. The researchers believe that in light of an analysis of the Christian sources, including the Madaba Map, the church at Horbat Midras is a memorial church meant to mark the tomb of the prophet Zechariah. This subject will be examined and studied in the near future.

The full story and the two photos posted below are available at the IAA website (also at the MFA website).


Byzantine church at Khirbet Midras.
Photos courtesy of the Israel Antiquities Authority
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