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Most tourists see Israel through a bus window.  The advantages of modern transportation are obvious, but the drawbacks are more apparent after a day on the trail.  Some trips incorporate a small amount of walking, but time factors often preclude a half-day, a full day, or more seeing the land as Abraham and David did. In my experience, the land “looks different” when your legs are aching and your canteen is getting low.

Israel is crisscrossed with many well-marked trails, but various logistical challenges prevent most tourists from ever enjoying them.  The short-term visitor to Israel may have difficulty finding a hiking map (especially in English) and determining a safe and appropriate route.

A new opportunity now exists which eliminates a number of these hurdles.  The “Jesus Trail” provides a convenient path through a beautiful and historically significant area.  While I wish that the developers had chosen a different name (such as the “Nazareth to Capernaum Trail”), I am impressed with how much careful work has been done to make this a viable option for many future tourists.

I’ve noted the existence of the trail before (here and here and here and here), but I was unaware of a website that provides numerous resources for the future visitor.  There is too much to mention here, but I would suggest a few sections as of interest to all, whether potential hikers or not.

Start with the map showing the points of interest. From there you can visit individual sites.  I went immediately to the “Roman Road,” but you might prefer the Sea of Galilee or Arbel National Park

From there I would head over to the blog, which has a number of interesting entries, including one with a free flyer with a map showing historical features and visitor facilities.  If you want to see more detail, check out the day hikes and stage maps.  As I said, this is a very well thought-out program and resource.  There is also a new guidebook (see sample chapters here).  If anything is missing, it must be the adventure that comes from not knowing where you are going.

If you’ve not been to Israel before, you may want to consider a trip that incorporates time on a trail such as this one.  If you have been to Israel, this may be the impetus to get you back for a return trip. 

There’s no reason to do the same thing twice!

Plain of Gennesaret from Arbel, tb052000207

Sea of Galilee from Mount Arbel.  The view certainly was more enjoyable to me after hiking 70 miles from Dan to the Sea of Galilee on the Israel Trail.
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An Iron Age fortress next to the Yarkon River in Tel Aviv shows evidence of trade with the island of Lesbos in the 8th-7th centuries.  Archaeological work done at Tel Qudadi seventy years ago have only now been published.  For a large version of the image published in the article, see Leon Mauldin’s blog.

The recent storm revealed an underwater cache of weapons from the British Mandate period at Caesarea.  Divers were surprised by the changes they found.  “We knew things would be different after the storm, but the site was changed so much that we could hardly recognize it.”

Israel had a record-breaking number of tourists in 2010.  Christians comprised 69% of all visitors. 

“The most visited sites included the Western Wall (77%), the Jewish Quarter in Jerusalem (73%), the Church of the Holy Sepulcher (61%), the Via Dolorosa (60%) and the Mount of Olives (55%).”

“Archaeologist” Vendyl Jones passed away recently.

Eight Americans were killed in Egypt when their bus crashed into a parked truck.  The tourists were traveling from Aswan to see the temples of Ramses II at Abu Simbel.

This editorial at the New York Times suggests one way that museums can avoid buying off the black market: excavate the archaeological sites themselves.

Geza Vermes tries to rewrite history in a lengthy article on Herod the Great, arguing in part that Herod was the victim of nasty old St. Matthew who “transformed him into a monster.”  I thought it was interesting how the author preferred the passive voice when describing the deaths of the people that Herod murdered.  For instance, “Augustus with a heavy heart allowed Herod to try his two sons, who were found guilty and executed by strangulation in Sebaste/Samaria.”  Josephus provides the only surviving account of the episode. He writes of Herod, “He also sent his sons to Sebaste, a city not far from Cesarea, and ordered them to be there strangled” (Wars 1.551; 1.27.6).

Scholars will present papers tomorrow (Dec 30) in honor of the retirement of Prof. Amihai Mazar.  Aren Maeir has posted a schedule of the meeting (Hebrew).

The annual symposium in memory of Prof. Yohanan Aharoni is planned for February 17 at Tel Aviv University.  A list of the papers is given here.  Part II is entitled, “Debating the Future of Biblical Archaeology: Do Science and Technology Show the Way?”

If you need your football fix while in Israel, the full-contact amateur Israel Football League may beat staying up until dawn.

If you ever drive to the nature reserve at En Gedi, you may want to avoid parking under the trees next time.

HT: Joe Lauer, Keith Keyser, Gordon Govier

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Art Daily has a story on an upcoming exhibit at the Getty Villa in Malibu, California:

In Search of Biblical Lands: From Jerusalem to Jordan in 19th-Century Photography on view at the Getty Villa from March 2 through September 12, 2011, features some of the first photographic images of the eastern margins of the Mediterranean. This region is one of the most photographed places on earth, with subjects ranging from architectural sites to evocative geography, scenes of pastoral life, and its people. The photographs on view in this exhibition reveal what the travelers of the 1800s discovered on their journey: a landscape of belief, at once familiar yet still mysterious.
In Search of Biblical Lands: From Jerusalem to Jordan in 19th-Century Photography features rare, early daguerreotypes, salted-paper prints, and albumen silver prints, created between the 1840s and 1900s by the leading photographers of the time, including Felice Beato, Maxime Du Camp, Auguste Salzmann, James Graham, Louis Vignes, Frank Mason Good, and Frederic Goupil-Fesquet. Due to the delicate nature of photographic materials that cannot be displayed for long periods, this exhibition features more than 100 photographs in total, divided into two installments, each on view for three-months.
Organized into five sections—Jerusalem, Early Views, Peoples of the Bible, Travels in Bible Lands, and Expeditions Beyond the Dead Sea—the photographs, made for study by scholars or produced as souvenirs as well as works of art, were presented by photographers and publishers in ways designed to foster viewers’ religious identification with the region. Subjects include Bethlehem, Nazareth, Petra, the Church of the Holy Sepulchre, Damascus Gate, Saint Stephen’s Gate, the Ecce Homo Arch, the Al Aqsa Mosque, Walls of the Temple Mount, The Garden of Gethsemane, the Dome of the Rock, the River Jordan, the Pool of Hezekiah, and Jerusalem from the Mount of Olives.

The story continues here.

HT: Explorator

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Ran Shapira writes about the storm damage to Caesarea in the weekend edition of Haaretz.  Here are a few snippets:

The original breakwater, Margalit explains, was built in the 1950s. On top of the foundations of an ancient ship that had sunk into the seabed not far from the Herodian port, a thick concrete, L-shaped wall was constructed. The whole vertical part, in relation to the coast line, of this wall collapsed entirely in the storm. Indeed, the waves were so powerful that boulders, each weighing a ton, which had been laid on top of the breakwater to prevent people from walking on it, was swept away as though made of cardboard.
[…]
About 10 days after that meeting, Tourism Minister Stas Misezhnikov came to Caesarea, where he heard from local authorities about the dangers to the most popular tourist site in Israel after Masada; Caesarea has about 1 million visitors annually. The minister promised to act – but the storm got there before him. The waves, with the help of winds of 100 kilometers per hour and more, fulfilled the darkest of predictions. At present, say Margalit and his colleagues, the ancient port is totally vulnerable to the waves, and there is no way to assess how much damage has been caused below the surface of the water. Other areas of Caesarea archaeological park, north and south of the port, did not benefit even from the protection of the breakwater, meager as it was.
[…]
“We have to merge our efforts to rescue the site,” says Margalit. “However, the means at our disposal are meager. The state must join the efforts. If we don’t provide an immediate solution, in the next storm the site at Caesarea is liable to collapse totally, including more of the ancient port, the aqueduct, the city wall from the Byzantine period and so on. Even the Roman theater has been left defenseless. If it is hurt, [singer] Shlomo Artzi will have to find another venue for his performances.”

The full article is here.

HT: Joe Lauer

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For the last fifteen years, scholars have disagreed sharply over the archaeological chronology of the early Iron II period.  Israel Finkelstein began advocating a “Low Chronology” in the mid-1990s, with the result that the time of Kings David and Solomon was said to be poor and insignificant. 

Now Finkelstein plans to put his theory to four tests, using scientific analysis of the destruction material from his excavations of Megiddo.  The implications may be far-reaching, though I’m dubious about the claim that they’ll settle matters “once and for all.”  From Matthew Kalman at AOL News:

Now Finkelstein, together with Tel Aviv University physicist Eli Piazetsky, is spearheading an international effort to settle the chronology once and for all. A scientific conference at Megiddo, “Synchronizing Clocks at Armageddon,” launched a project to analyze 10 separate Iron Age destruction layers using four state-of-the-art scientific techniques: radiocarbon dating, optical luminescence, archaeo-magnetism and rehydroxilation — a new method pioneered in Britain within the last two years.
Megiddo is the only place in the world with so many destruction layers — archaeological strata resulting from a calamity such as a fire, earthquake or conquest — that resulted from a specific event in history.
Finkelstein told AOL News that the site provides “a very dense, accurate and reliable ladder for the dating of the different monuments and the layers.”
“These destruction layers can serve as anchors for the entire system of dating,” Finkelstein said. “Megiddo is the only site which has 10 layers with radiocarbon results for the period 1300 to 800 B.C.E.”

The full article explains the techniques and how the archaeology of Israel impacts the dating of sites in Greece.

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Results of an archaeological survey of the northeastern slope of the Mount of Olives have identified numerous ancient burial caves, some cisterns, and the biblical site of Bahurim.

The report is published in Hadashot Arkheologiyot 122 with a number of photos and illustrations. 

The three areas surveyed are located around the eastern exit of the car tunnel passing through the Mount of Olives (map here, photo below).

The burial caves are from the Second Temple period and later, but in some places remains were preserved from the Iron Age.  Ras Tammim in the survey’s Area III has been identified with biblical Bahurim.  This site is best known as the place where Shimei cursed David when he fled from Jerusalem during Absalom’s revolt.

As King David approached Bahurim, a man from the same clan as Saul’s family came out from there. His name was Shimei son of Gera, and he cursed as he came out. He pelted David and all the king’s officials with stones, though all the troops and the special guard were on David’s right and left. As he cursed, Shimei said, “Get out, get out, you man of blood, you scoundrel! (2 Sam 16:5-7).

Bahurim also is mentioned in connection with the return of David’s wife Michal.  You cannot help but feel sorry for Michal’s second husband who followed, “weeping behind her all the way to Bahurim” (2 Sam 3:16).

About the site (Horvat Ras Tammim), the report states:

The site is situated on a hilltop (Spot Height 704), east of the Mount of Olives. The area at the top of the hill is cultivated farmland, whereas the slopes are covered with vegetation. Potsherds, mostly dating to the Iron Age and the Early Roman and Byzantine periods, were found within the precincts of the ruin. Twenty-one sites were identified.

More details of the survey, including 11 diagrams and illustrations, are published here.

HT: Bible and Interpretation

Mt of Olives, Wilderness, Rift aerial from nw, tb010703219_labeled

Mount of Olives, aerial view to southeast
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