fbpx

Following yesterday’s post on the discovery of the Moabite temple at Ataroth, I thought it might be helpful to note the biblical significance of this site.  It’s not a very well-known place, but I was
surprised just how much we know from the Bible and extrabiblical sources.

In the time of Moses, Ataroth was one of the cities requested by the tribes of Reuben and Gad following the conquest of the land of Sihon the Amorite (Num 32:3).  You may recall that at first Moses was upset with this request, thinking that they were afraid to enter the Promised Land with its formidable enemies (as was the previous generation).  But after some clarification, Moses granted their request and the Gadites fortified the city (Num 32:34).

The presence of the Gadites at Ataroth is confirmed in the Moabite Stone about 550 years later. King Mesha claims to have conquered the city: “Now the men of Gad hadMesha Stele, Moabite Stone, tb060408127dxo always dwelt in the land of Ataroth, and the king of Israel had built Ataroth for them; but I fought against the town and took it and slew all the people of the town as a satiation (intoxication) for Chemosh and Moab” (ANET 320).

Mesha ruled in the middle of the 9th century, so unless King Uzziah of Judah regained the land, the area around Ataroth may have remained Moabite for several centuries.  Perhaps the recently discovered temple was built in the aftermath of Mesha’s conquest. 

An obscure note in the genealogies of 1 Chronicles may indicate that the Gadites had moved further north by the 8th century (1 Chr 5:17).

Scholarly consensus locates biblical Ataroth at Khirbet Attarus/Ataruz. There is also a Rujm Attarus and a Jebel Attarus. Khirbet Attarus is located 8 miles (14 km) northwest of Dhiban on the west slope of Jebel Attarus. MacDonald gives a list of more than a dozen scholars who agree on this identification (“East of the Jordan,” 113).

image

Ataroth is east of the Dead Sea and north of the Nahal Arnon, which constituted Moab’s northern border (map from biblos.com)

MacDonald writes, “Khirbat ‘Atarus is a good example for the location of biblical Ataroth, agreeing with both biblical information and the Mesha Inscription. The preservation of the biblical name at the site and archaeological remains from the Iron Age are also evidence for this choice” (114).

MacDonald’s excellent work is available, along with other ASOR titles, in restricted pdf format from Boston University’s website.  (Only viewing is allowed.)

For more on the Hadad figurine discovered in the temple, see Ferrell Jenkins’s post.

Share:

It was just another roadside stop on my quest to find and photograph every biblical site known in the country of Jordan.  While most tourists, even those biblically oriented, don’t visit much more than Petra, Jerash (Gerasa), and Mount Nebo, there are dozens of other sites in Jordan mentioned in the
Old Testament.  I was at one of these when my traveling partner decided he had seen enough piles of rocks and was going to wait in the car.

This site, however, was more than a pile of rocks.  Recent excavations had revealed some walls, floors, and a cave.  As I made a circuit around the site, I had the distinct impression that I was looking at a temple.  I cannot recall now all the features that led me to this conclusion, but by the time I returned to the car I was absolutely convinced that I had “discovered” a temple at biblical Ataroth (modern Attarus or Ataroz).

Some later research revealed that excavators from LaSierra University believed they were working on an Iron Age temple.  The natural question for me was whether this was a Moabite temple or an Israelite temple.  I was not privy to the details, and these could be ambiguous in any case (faithless Israelites do not look very different from their neighbors).  Biblically we know that this area, the Medeba Plateau, shifted hands several times between the Israelites and their cousins.  Perhaps you recall Jephthah’s declaration that this land belonged to Israel for 300 years (Judges 11:26).  At the time he was contesting Ammonite control, but at other times it was the Moabites who were trying to expand into the land that Israel conquered under Moses (Numbers 21:21-35).

Yesterday news of the temple discovery was published by the Associated Press (HT: Joe Lauer).  The story notes that about 300 vessels and deity figurines were uncovered, most in the last few months.  It also attributes the temple to the Moabites.  Such a designation does not surprise me for two reasons. 

First, the Moabites probably controlled this area more than the Israelites did.  Second, there are political reasons for not associating ancient Israelites with the country of Jordan.  But if you’re thinking that the Israelites would never have a temple outside of Jerusalem, then you haven’t read your Bible very well.  The Israelites had shrines all over the place.  Even Solomon built a high place to the Moabite god for his Moabite wife (1 Kings 11:7).

The AP article has only two photos about the discovery, both showing artifacts.  Below are two images of the temple itself, both taken six years ago.  Apparently it was the recent discovery of the figurines that led to the press conference only now announcing the temple.

Ataroth temple on summit, tb061204042
Iron Age temple at Ataroth
Ataroth temple eastern end, tb061204039
“Holy of holies” of Iron Age temple
Share:

One of my favorite book catalogues to browse is that published each year by Carta.  As the premiere publishing company devoted to the historical study of the land of Israel, Carta can quickly fill up my wishlist.  Among Carta’s best known publications is The Sacred Bridge, by Anson F. Rainey and R. Steven Notley.

If you live in the States (or anywhere outside of Israel), accessing Carta’s products is not easy.  They have apparently chosen not to work through the regular publishing channels in the US, thus making it difficult to order their works through bookstores or AmazonEisenbrauns has served as their exclusive US outlet for some years, carrying a certain portion of Carta’s publications.

Carta is now going directly to the public through the creation of their own website and webstore

Now all of their materials are available for easy purchase, though since the company is based in Jerusalem, shipping costs and time reflect international travel.  Yet if you plan ahead, order several items at once, and don’t need to return anything, you can now purchase what before required a trip to the bookstores of Israel. 

Here are some books and other publications that I would recommend from various categories:

Some of these may be available through Amazon-type stores, and even more may be purchased from Eisenbrauns.  For the full catalogue, the place to go is http://www.bible-books-maps.com/.

I haven’t even made it to what I expected to be the main point of this post, but given limitations of time (mine and yours), I’ll save that for another day.

Share:

From the Oriental Institute Museum’s website, via ANE-2:

A new exhibition at the Oriental Institute Museum at the University of Chicago will show visitors how scribes in the ancient Middle East invented writing, thus transforming prehistoric cultures into civilizations.

Writing is one of humankind’s greatest achievements. Writing took a variety of forms, many of which are displayed in the exhibition, “Visible Language: Inventions of Writing in the Ancient Middle East and Beyond” that runs from September 27 to March 6 at the museum, 1155 East 58th Street.

Exhibit curator Christopher Woods, Associate Professor at the Oriental Institute, said, “In the eyes of many, writing represents a defining quality of civilization. There are four instances and places in human history when writing was invented from scratch – in Mesopotamia, Egypt, China and Mesoamerica – without previous exposure to or knowledge of writing. It appears likely that all other writing systems evolved from the four systems we have in our exhibition.”

Among the items on display will be the earliest cuneiform tablets from Mesopotamia (today’s Iraq),
dating to about 3200 BC, which are on loan from the Vorderasiatisches Museum in Berlin. They have never before been exhibited in the United States. The pictographic signs, a precursor to writing, are part of a writing system that developed into cuneiform, a wedge-shaped script that was incised on clay tablets. Examples of that form of writing will also be exhibited.

[…]

A computer kiosk will include videos and interactive presentations that enhance the exhibit. One video will show visitors how ancient scribes wrote cuneiform on clay tablets and painted hieroglyphs on papyrus.

Interactive presentations will show how Oriental Institute scholars have been the first to use CT scans to reveal the contents of sealed clay “token balls” which are thought to be a precursor of
Mesopotamian writing. Another interactive will demonstrate how the newest photographic techniques allow previously illegible texts to be read. Others will show how ancient cuneiform signs changed over time, and how early letters gradually evolved into the letters of our Latin alphabet.

A “Just for Fun” portion of the exhibition will help visitors compare writing systems and to write their name and simple sentences in various scripts. From the computer station, visitor will be able to send an e-post card in hieroglyphs or cuneiform to their friends.

A fully illustrated catalog edited by Professor Woods accompanies the exhibit.

The exhibit is supported by a grant from Exelon Corporation, the Women’s Board of the University of Chicago, and private donors.

The museum is open Tuesday, Thursday through Saturday from 10 a.m. to 6 p.m.; Wednesday from 10 a.m. to 8:30 p.m.; and Sunday from noon to 6 p.m. Suggested donation for admission is $7 for adults, $4 for children. For additional information, go to www.oi.uchicago.edu.

Cuneiform inscription from Early Dynastic per, tb072705908 bl 
Cuneiform tablet, Early Dynastic period, on display at the Oriental Institute Museum
Share:

This Roman-period discovery appears to have been announced to heighten interest in the 11th Annual City of David Archaeology Conference to be held Wednesday on Jerusalem.  The Givati Parking Lot is located just south of the Dung Gate in the (now filled-in) Central Valley on the west side of the City of David.  From the Jerusalem Post:

A 2,000 year-old cameo stone bearing an image of cupid (Eros in Greek mythology) has been found in the Givati Parking Lot Excavation,  part of the Jerusalem Walls National Park. The cameo, measuring 1cm in length and 0.7mm in width, was discovered during the excavation being conducted by the Israel Antiquities Authority, funded by the Ir David Foundation.  Dr. Doron Ben Ami of the Israel Antiquities Authority said:  “the cameo is made from two layers of semi-precious onyx stone. The upper layer, into which the image of cupid is engraved is a striking blue color which contrasts with the dark brown background color of the lower layer. The brown layer is the side of the cameo which would have been inserted into the round metal setting of a piece of jewelry, apparently an earring.

See the Jerusalem Post for the full report and Haaretz for a large photo.

Share:

11th Annual Archaeology Conference
City of David, Jerusalem, Israel

Wednesday, September 1, 2010
From 4:00 pm visit new excavation sites in the City of David

The City of David

18:30  Gather in the City of David, Area E

19:00  Opening Remarks

Ahron Horovitz, Director of the Megalim Institute
Representative of the Israel Antiquities Authority
Guy Alon, Israel Nature and National Parks Authority

19:15 First Session – Chair: Prof. Aaron Demsky

Prof. Jodi Magness

Archaeological Evidence of the Sassanid Persian Invasion of Jerusalem

Prof. Zohar Amar, Dr. David Illouz

The Persimmon in the Land of Israel

Ms. Sara Barnea

The History of the Mapping of the Jewish Cemetery on the Mount of Olives

20:40 Break

21:00

Second Session – Chair: Dr. Hillel Geva

Dr. Doron Ben-Ami, Ms. Yana Tchekhanovets
The Givati Parking Lot – Roman-Period Discoveries and Finds

Eli Shukron, Prof. Ronny Reich
The excavation between the stepped Shiloah Pool and the interior face of the damming wall at the southern end of the Tyropoeon Valley, Jerusalem

Prof. Ronny Reich, Eli Shukron
The Large Fortification Near the Gihon Spring in Jerusalem, and its Relationship to Wall NB Discovered by Kathleen Kenyon

22:00 Estimated end of conference

Entrance is free, but spaces are limited (there is no advance registration)

It may be cold at night so dress accordingly

Parking is available in the Mount Zion Parking Lot and the Givati

Parking Lot (for a fee)

Public Transportation: Buses 1, 2, 38.

www.cityofdavid.org.il

HT: Joe Lauer

Share: