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Locust plague of 1915, locusts entering trap, mat01912

Chasing locusts, 1915

John Whiting described the capture of locusts in “Jerusalem’s Locust Plague,” published in National Geographic in 1915:

“The fighters now made two long lines, one on each side of the trap. To noise and racket the locusts seemed only to turn a deaf ear; but a large flag—the darker the better—with which to cast a deep shadow upon the ground, proved to be the most formidable tool one could employ to make them move in the desired direction; in fact, countless numbers could thus be guided and held in check if one but anticipated the general direction they wished to go.”

“In their path was sunk a bottomless box, the inside lined with shining tin, up which the locusts could not crawl, while on each side a wing was provided, similarly prepared with a smooth metal face, with the object of directing them into the box.”

“Once, however, they made in the right direction, they jumped, hundreds at a time, into this death trap. . . . Thus in about an hour’s time four large sacks full were caught and destroyed each containing no less than 100,000 of these insects” (535-36).

Overseer's trousers covered with locust crawlers, mat02938 Locusts crawling on overseer’s trousers, 1930

“Whenever touched, or especially when finding themselves caught within one’s clothes, they exuded from their mouth a dark fluid, an irritant to the skin and soiling the garments in a most disgusting manner. Imagine the feeling (we speak from experience) with a dozen or two such creatures over an inch long, with sawlike legs and rough bodies, making a race-course of your back!” (533).

The photos and quotations are taken from an extraordinary collection of 80 photographs of locust plagues that occurred in Palestine in the early 1900s, now published on the Traditional Life and Customs volume of The American Colony and Eric Matson Collection (Library of Congress, LC-matpc-01912 and LC-matpc-02938).

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Bridal procession, mat01300

Bridal procession, early 1900s

“The principal ceremonies with wedding are the processions of the bride and bridegroom through the street, accompanied by their friends. The procession of the dower is also accompanied by a band of women, singing, clapping the hands, and uttering shrill cries; but the bride’s fortune among the peasantry is necessarily small, and, as in Italy, a single chest on a mule conveys the whole trousseau”
–C. R. Conder, Tent Work in Palestine (1878): 2:249.

The photo and quotation are taken from the Traditional Life and Customs volume of The American Colony and Eric Matson Collection (Library of Congress, LC-matpc-01300).

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Psalm 23,1b I shall not want, mat00962

Shepherd with flock at Ein Farah (Perat), early 1900s

“The shepherd goes before, to see that the way is practicable and safe. He is armed in order to defend his charge, and in that he is very courageous. Many adventures with wild beasts occur not unlike that recounted by David; and though there are no lion here, wolves, leopards, and panthers still prowl about these wild wadys. They not infrequently attack the flock in the very presence of the shepherd. I have listened with interest to their descriptions of desperate fights with those savage beasts. And when the thief and the robber come, and come they do, the faithful shepherd has often to defend his flock at the hazard of his life” –William M. Thomson, The Land and the Book (1885): 3:594.

The photo and quotation are taken from one of two collections of photos related to Psalm 23 on the Traditional Life and Customs volume of The American Colony and Eric Matson Collection (Library of Congress, LC-matpc-00962).

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One of the sites in Israel with the most productive excavations in the last two years is Tiberias. 

Founded in AD 19 by Herod Antipas and named after the Roman emperor, the city of Tiberias quickly became an important center on the western shore of the Sea of Galilee.  Its significance continued through the first millennium with the production of the Masoretic Text here.

Unfortunately, most visible remains in the city have been from the medieval period and later.  Recent excavations, however, have revealed substantial remains of the south gate and bridge, as well as the Roman theater.  The origins of these structures date to the 1st century.

Biblewalks.com has excellent descriptions and photographs of these recent discoveries.  If you’ve been to Tiberias but not seen these latest finds, you can do no better than spend a few minutes browsing the pages about Tiberias, the south gate, and the theater

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Camels fording stream, Elah Valley, mat01310 Camels fording Elah Brook, early 1900s

“Of all the burden-bearing beasts, from the Siam elephant to the Himmaleh goat, this ‘ship of the desert,’ as he has been poetically termed,-this clumsy-joined, splay-footed, wry-necked, vicious camel, with its look of injured innocence, and harsh, complaining voice, is incomparably the most disagreeable.

“Loud have been the praises of its submissive and self-sacrificing spirit, all gentleness and sagacity; its power of enduring hunger and thirst for an indefinite period, and its unwearied tramp day after day through the smiting sun and over the burning sands of the desert; but this animal is anything but patient or uncomplaining. As to the enormous weight it can carry, we have heard it growl in expostulation at a load which the common ‘kadish’ (Syrian pack-horse) would be mortified to have allotted to him as suited to his thews and sinews” –W. F. Lynch, Expedition to the River Jordan and the Dead Sea (1849): 222.

The photo and quotation are taken from the Traditional Life and Customs volume of The American Colony and Eric Matson Collection (Library of Congress, LC-matpc-01310).

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