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It must be a slow news day if the Jerusalem Post is reporting on the James Ossuary forgery trial without apparently any new developments in the last 8 months.  The judge rebuked the prosecution last October, saying “Not every case ends in the way you think it will when it starts. Maybe we can save ourselves the rest.”  Shuka Dorfman therefore seems determined to convict the accused in the court of public opinion if he cannot do it after four years of trial.  “I believe we have revealed only the tip of the iceberg. This industry encircles the world, involves millions of dollars,” said Dorfman. 

That may well be true, and those who love the ancient world will be happy to see the forgery business destroyed, but this does not mean that Oded Golan forged the James Ossuary.  From the JPost:

Golan and his co-defendants went on trial in the summer of 2005, but after more than 70 prosecution witnesses and 8,000 pages of testimony, Judge Aharon Farkash warned the prosecution that he was not convinced they had proved their case and advised them to consider halting the trial.
“After all the evidence we have heard, including the testimony of the prime defendant, is the picture still the same as the one you had when he was charged?” Judge Farkash pointedly asked the prosecution in October 2008. “Not every case ends in the way you think it will when it starts. Maybe we can save ourselves the rest.”
“Have you really proved beyond a reasonable doubt that these artifacts are fakes as charged in the indictment?” Judge Farkash said. “The experts disagreed among themselves. Where is the definitive proof needed to show that the accused faked the ossuary? You need to ask yourselves those questions very seriously.”
In an exclusive interview with The Media Line at his Tel Aviv home, Golan said he was confident that new scientific research undertaken by defense experts would finally exonerate him. Prosecution scientists had accused Golan of faking patina – a thin layer of biological material covering ancient items – in order to make the inscriptions on the artifacts seem old.
“No, I never faked any antiquity,” Golan told The Media Line. “During the last several years there were several tests and examinations of those items by prominent experts from different countries in different laboratories and I think we succeeded to prove that these inscriptions could not have been inscribed in the last century. There is a thin layer of patina – it’s a thin layer of crust made actually by a micro-organism that was developed inside the grooves of the inscription and this product made by the micro-organism could not have been developed in less than a hundred years.”

More here.

UPDATE: As Jim notes in the comments, the above report is related to a video produced by The Media Line in which Joe Zias claims that he saw the ossuary with part of the inscription in an antiquities shop in the 1990s. 

Maybe it was the way that the producers edited the video, but I didn’t hear Zias make an unqualified assertion that he saw this exact ossuary and declare precisely what was inscribed at the time.  (Zias’s words on video: “I remember that I seen a thing in an antiquities dealer in the 1990s, so it couldn’t have been in the hands of Golan.”) Of course, he need not make such a claim to the media.  But one supposes that in the trial he would have made the strongest statements possible while under oath. 

Apparently that, combined with the other evidence, was unconvincing to the judge.

As someone has noted in a comment on this blog before, exoneration in a criminal court will not prove that the ossuary’s inscription is authentic.  But it should serve to silence the mouths of the (failed) prosecuting parties and allow the matter to be discussed by the experts on the merits of the evidence.

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The annual meeting of the American Schools of Oriental Research (ASOR) was held last November, but with 287 papers being presented, it is likely that you didn’t catch everything that went on, whether you were present or not. 

Brian Janeway has posted a summary of some key presentations related to biblical archaeology.  He notes:

Though the term ‘biblical archaeology’ has gone out of fashion, scholars are still preoccupied with correlating their finds with the biblical text. The fact that the vast majority of the sponsoring institutions are secular should encourage Christian believers of all stripes.

He reviews presentations about Jericho, Gath, the Philistines, Khirbet en-Nahas, LMLK seals, Qumran, and the “cave of John the Baptist.”  Janeway concludes:

This review of biblical papers delivered at the 2008 ASOR meetings clearly shows that biblical archaeology is anything but dead, even if scholars are uncomfortable with the term itself. Indeed, it illustrates the central role that the Bible continues to play in the history and archaeology of the region; a source unmatched and unrivaled in its rich detail and description of life in antiquity.

Information about the 2009 annual meeting is given at the ASOR website.  A schedule of the presentations may be downloaded here.

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The excavations of the site proposed to be biblical Ai continued for a second week, with a brief description and photos posted on the website of the Associates for Biblical Research.

Significant discoveries continued to be made during the second and final week of the ABR excavation at Kh. el-Maqatir, June 1-5, 2009.  During the first week ABR Board President Gary Byers cleared the gate entry way and found considerable evidence for an intense fire, evidenced by the limestone bedrock turning red.  Oral Collins of the Berkshire Institute for Christian Studies continued the excavation of a section of the western wall of the fortress discovered in 2000.  The wall at this point proved to be 3.3 meters wide and is preserved to a height of 1.2 meters.  Just inside the gateway of the fortress ABR Director of Research Bryant Wood uncovered a portion of a building, perhaps an administrative center.  In the northeast corner of the 6 x 6 meter excavation square a deposit of four vessels from the time of Joshua were found: a storage jar, a small cooking pot, a trumpet-base bowl and a dipper juglet.  The four restorable vessels will provide important evidence for dating the fortress.

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The Jerusalem Post reports on a new museum that has opened at the traditional Inn of the Good Samaritan.

The Museum of the Good Samaritan, which is located on the Jerusalem-Jericho Road near Ma’aleh Adumim, was officially opened Thursday evening after a nine-year archeological excavation at the site.
The official dedication of the NIS 10 million museum, which displays mosaics from the West Bank and Gaza, coincided with US President Barack Obama’s long-touted Middle East speech in Cairo in which he reached out to the Muslim world….
The site, known as the Inn of the Good Samaritan, received its name in the Byzantine period when it was identified with the inn mentioned in the Parable of the Good Samaritan in the New Testament.
The site lies on the upper end of the ascent on the main road from Jericho to Jerusalem, which pilgrims followed when traveling from the Galilee and Transjordan to the Holy City.
Over the last decade, archeologists have uncovered remains dating back to the Second Temple period at the site.
During the Byzantine period, the site was revived as a way station for Christian pilgrims, and an inn was constructed that included a large church, a cistern, residential quarters, and a fortress to protect pilgrims from brigands.
In the Crusader period, with the expansion of pilgrimage to Jericho and especially to baptismal sites on the Jordan River, the inn was renovated and a fortress erected above it to guard the road to Jerusalem.
The structure housing the museum was built in the Ottoman period as a guard post, which remained in use until recently.
The mosaics on display at the museum were discovered in the West Bank and Gaza and belong to Jewish and Samaritan synagogues – including a mosaic from a Gaza synagogue – as well as churches.

The full story is here.

Good Samaritan inn, tb113006626dxo Traditional Inn of the Good Samaritan with Jerusalem in the distance
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After nine years of being unable to excavate Khirbet el-Maqatir because of its location near Palestinian cities in Israel, the Associates of Biblical Research has resumed work on the site under the direction of Bryant Wood.  Wood believes that the site may be the city of Ai destroyed by Joshua in the Israelite conquest of the land (Joshua 7-8).  A brief report of the first week’s excavations is now online, along with some photos.

Efforts this season are focused on the west, south and east walls, and several structures inside the fortress.  On the east, Eugene Merrill (Dallas Theological Seminary) discovered a pavement which may be a section of a ring road which circled the site inside the fortress wall.  On the west, Pastor James Luther (Florida) uncovered a 5 meter long section of a one meter wide wall that is part of a substantial structure inside the fortress.  Dig director Bryant Wood exposed several walls that were part of a building complex just inside the main gate on the north side of the fortress.  One of the guest volunteers working in Dr. Wood’s square found a large section of a pithos rim and neck which can be accurately dated to the 15th century BC, the time of the Conquest.

Wood’s latest article explaining the rationale for identifying Kh. el-Maqatir as Ai is given in an article in Critical Issues in Early Israelite History (Eisenbrauns, 2008), available online in pdf format here.

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The latest issue of Adult Bible Studies Illustrated (Summer 2009) features an interview with the photographer behind BiblePlaces.com.  Interview questions include: In what ways has your understanding of the Bible been enriched by your travels throughout the Middle East?  What are some of your favorite places to visit in the Holy Land?  What misconceptions do readers have as a result of not knowing the geographical, historical, or cultural settings of the Bible?  What projects are you working on currently?  What are some of the positive contributions that biblical archaeology has made in recent years to our understanding of the Bible?  The Adult Bible Studies has been published for years, but the Illustrated edition is less than a year old.  Copies may be purchased here.

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