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After the Israelis captured the Old City in June 1967, significant attention was given to the development of the Western Wall area.  During creation of the large prayer plaza that exists today, the ground level was lowered by about six feet (2 m).  Recently when working with the photographs of David Bivin, I came across this photo.

Wailing Wall with Nadir, db6401182012 Western Wall, January 1964

With the distinctive crack in the rock visible behind the young man’s legs, I set about finding a recent photo of the same rock.  The photo below shows the crack behind the man’s right hand.  In 1964, ground level was located at the position of his left hand.

Man putting prayer in Western Wall, tb092603035 Western Wall, September 2003

Note that he is standing on a chair.  This is the best illustration I know of that shows the change in plaza level after 1967.

You can see a photo taken by Amihai Mazar that shows a bulldozer clearing the area in the excellent book by Leen Ritmeyer, The Quest: Revealing the Temple Mount in Jerusalem, page 22.

Some other “Then and Now” photos from the Views That Have Vanished collection are posted here.

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It’s a myth. Sorry to ruin such a good story for you.

The notion that the high priest would tie a rope around his ankle before entering the Holy of Holies on Yom Kippur (the Day of Atonement) so that his body could be pulled out should he Tabernacle high priest, tb022804700be struck down is not found in any ancient source, including the Hebrew Bible, the New Testament, the Dead Sea Scrolls, Josephus, the Apocrypha, the Mishnah, the Babylonian Talmud, or the Jerusalem Talmud.

The earliest reference that I know of is in a 13th century A.D. Jewish work, the Zohar:

A knot of rope of gold hangs from his leg, from fear perhaps he would die in the holy of holies, and they would need to pull him out with this rope.

The Zohar says a lot of other things that are not trustworthy. In fact, wearing such a rope would probably be a violation of Leviticus 16:3-4, which gives clear directions on what the high priest is to wear on Yom Kippur:

But in this way Aaron shall come into the Holy Place: with a bull from the herd for a sin offering and a ram for a burnt offering. 4 He shall put on the holy linen coat and shall have the linen undergarment on his body, and he shall tie the linen sash around his waist, and wear the linen turban; these are the holy garments. He shall bathe his body in water and then put them on. (ESV)

John Gill cites this story in his Exposition of New Testament, published in 1746-48. Concerning Hebrews 9:7, he cites “Zohar in Lev. fol. 43. 3. & Imre Binah in ib”:

The Jews say, that a cord or thong was bound to the feet of the high-priest when he went into the holy of holies, that if he died there, the rest might be able to draw him out; for it was not lawful for another priest to go in, no, not an high-priest, none besides him on the day of atonement.

There are many websites and other sources that perpetuate this legend (including the NIV Study Bible on Exodus 28:35).

Another webpage that discusses this myth is located at ChristianAnswers.net.

UPDATE (8/27/09): Rabbi Dr. Ari Z. Zivotofsky has written a lengthy article refuting the claim in the Zohar.

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Until 1948, one of the largest and most important Ashkenazi synagogues in the Old City of Jerusalem was the Hurva Synagogue.  Fighting in May 1948 left the building in ruins, but following the city’s capture by Israel in 1967, plans were discussed to reconstruct the synagogue.  The interested parties could not agree on a solution, and so in 1977 a memorial arch was erected.  In 2000, plans were approved to rebuild the synagogue following its original design, and in 2005, work commenced.

Hurvah Synagogue arch, tb010200207 Memorial Arch, January 2000
Hurvah synagogue under construction, tb051906304ddd Arch removed, May 2006
Hurvah synagogue under reconstruction, tb051508004dxo Reconstruction underway, May 2008
Hurva synagogue in construction, as111808042 November 2008 (Photo courtesy of Alexander Schick)

For more about the Hurva Synagogue, see the Wikipedia article or these Google links.

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The Sept/Oct 2008 issue of Biblical Archaeology Review carried an intriguing article that suggested that workers used sound signals from above in determining direction while carving Hezekiah’s Tunnel.  The apparent “consensus” theory that they followed a natural crack always seemed implausible to me, and thus I am interested in learning of other possibilities. 

A number of readers sent questions about the article and one of the scientists of the study responds in an online-only article.  Questions that he answers include:

  • How does Hezekiah’s Tunnel compare with the water tunnels of Megiddo and Hazor?
  • How could sound signals pinpoint direction through more than 100 feet of bedrock?
  • Did water flow uphill from the Gihon Spring to the Pool of Siloam?
  • How were the workers supplied with oxygen?
  • Isn’t there really a natural crack that the workers followed?

Ayreh Shimron has some good insights into these and other matters.

Hezekiah's Tunnel, tb110705532 Hezekiah’s Tunnel
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While reviewing the BiblePlaces Blog for posts of the best discoveries, I made a few notes about what I consider to be the best analysis pieces of the year. 

Nebi Samwil is not Mizpah – the archaeologist of Nebi Samwil wants a biblical name for his site, but he has to inflate his own (archaeological) evidence and ignore other (biblical) evidence to make the identification.

60 Minutes on the James Ossuary – unfortunately people on scholarly lists are still citing this CBS report as if it were in any way credible.

The Qeiyafa ostracon – an explanation of the inscription’s potential significance, before much had been revealed by the archaeologists.

Qeiyafa – I wrote many posts on this site, including why it may be Ephes-dammim, but surely is not Shaaraim or Gob.  I’m preparing an article for publication which has some intriguing new ideas.

Views That Have Vanished – not an analysis piece, but a helpful contribution to those who study and teach about the biblical lands.  These 700 photos taken by David Bivin while he lived in Jerusalem in the 1960s contain some real gems.  I finished four years of work in preparing the CD collection for its October release.

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2008 was a good year for archaeology.  You can read about the top ten archaeological discoveries in the world this year, but my goal here is simply to suggest what I perceive to be the most significant discoveries for understanding the Bible and its world.  Both the selection and the ranking is purely subjective; there were no polls, editorial committees, or coin tosses.  For another opinion, take a look at the list of Dr. Claude Mariottini

1. Khirbet Qeiyafa (and inscription).  The new excavations of this fortified site in the Shephelah ranks as #1 for the following reasons:

1) The site was occupied for only a limited time during the reign of King David.

2) The site is located near the battle location of David and Goliath.

3) A strongly fortified site is indicative of a strong central government, at a time when scholars
question the existence of such. 

4) A early Hebrew inscription discovered this summer points to the site’s owners (Judeans) and the state of literacy in this period. 

5) These discoveries will certainly shed light on what is currently the most debated issue in biblical archaeology: the nature of Israel/Judah during the 10th century.

Elah Valley aerial from west, tb011606779 marked Elah Valley from the west

2. Gath excavations.  It’s not a single discovery that puts the excavations of this Philistine city in the number two spot, but rather the cumulative results of a very profitable season.  This includes possible early Iron IIA material (see above debate), a 10th century seal impression, two Assyrian destruction layers, methodological advances, as well as other significant remains from the Early, Middle, and Late Bronze Ages.

Gath, Tell es-Safi, Area E excavations from east, tb060906085dddGath excavations, Area E, Summer 2006

3. New discoveries at Herod the Great’s tomb.  The tomb was discovered and identified in 2007, but on-going excavation in 2008 revealed additional coffins, including one that may belong to one of Herod’s wives and another to one of his sons.  They also found a theater that sat 750 people and included a VIP room with beautiful wall paintings.  All of this further confirms the previous identification that Herod’s tomb was located on the slope of the Herodium.

4. The “First Wall” of Jerusalem.  A well-preserved portion of the Hasmonean wall (2nd century B.C.) was uncovered on the south side of Jerusalem.  While parts of this wall have been excavated previously, there are two advantages to the current excavation:

1) It is being carried out with the latest in archaeological knowledge.

2) The remains will be preserved and visible to visitors.

5. Alphabetic Inscription from Zincirli. The Kuttamuwa Stele is a large well-preserved funerary inscription from the 8th century B.C. city of Sam’al (modern Zincirli) that sheds light on the beliefs of the afterlife of one of Israel’s northern neighbors.  For more on the content of the inscription, see this.  This is the only discovery on this list which is also on Archaeology Magazine’s Top 10 Discoveries of 2008.

6. Iron Age Seals from Jerusalem.  Many inscriptions were found in Jerusalem at different times this year, including the Seal of Shlomit (aka Temah), the Seal of Gedaliah, the Seal of Netanyahu, and the Seal of Rephaihu.  The first two were discovered in Eilat Mazar’s excavation of the potential area of “David’s palace,” and the other two were found relatively close by (Western Wall and Gihon Spring).  Gedaliah is mentioned by name in Jeremiah 38:1, and Shlomit may be mentioned in 1 Chronicles 3:19.  Some might rank these discoveries higher in the list, but I have not because so many have already been found, including many in this area and many that mention other biblical figures.

7. Pre-8th century B.C. neighborhood in the City of David.  This report received little notice, as far as I could tell, but could be quite significant in our understanding of the growth of Jerusalem in the earliest centuries of Judean rule.  While these discoveries were made in 2007, they were only publicized in 2008 (thus qualifying them for this list).  In short, the archaeologists found five Iron Age strata which included a group of houses that dated “earlier than the 8th century.”  Excavators rarely uncover houses in Jerusalem, and these would be the earliest I know of from the Iron Age.

8. Philistine temple near Gerar.  I heard very little of this discovery, but it makes the list because Philistine temples are both rare and of biblical interest (see Judges 16:23-30 and 1 Samuel 5:2-5). 

Other Philistine temples have been excavated at Tel Qasile and Ekron (and Aren Maier has teased that he may have another at Gath).

Other discoveries that did not make the top 8 include the sarcophagus fragment of the son of the High Priest in Jerusalem, the “Christ Inscription” in Egypt, and a Jerusalem quarry found in Sanhedria. 

The on-going Temple Mount sifting project deserves mention (and support).

Other finds that did not make the list are the perfume bottle that Mary Magdalene used to anoint
Jesus’ feet and the water tunnel that David used to conquer Jerusalem.  Perhaps more information or discoveries will convince me that these are more than attempts to gain publicity.

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