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A new book is out this week that I want to recommend highly.  Walking in the Footsteps of Jesus: A Journey Through the Lands and Lessons of Christ combines passion with humor in a unique “tour” through Jesus’ life.  Author Wayne Stiles has not written a “life of Christ” book, nor has he produced a work recounting the geographical background of Jesus’ ministry.  What he has done, through his deep knowledge of Jesus’ life and land, is to take the reader on a delightful and challenging journey to the physical and spiritual places where Jesus lived and taught.Walking in the Footsteps of Jesus Cover

Stiles’ skill as a writer and “tour guide” makes the book engaging and rich with insights.  As a pastor for many years, Stiles is gifted in making lofty ideas of Scripture readily understandable to the average person, and he does so with many fun anecdotes and helpful analogies from his travels in Israel.

From Bethlehem, to Galilee and Jerusalem, and ending in Patmos, the book largely travels “in the footsteps of Jesus.”  Here is a snip related to the wilderness:

I have walked in the wilderness where Satan tempted Christ, just west of where He was baptized. Good grief, what a place. This is the wilderness of Judea where God shaped the character of the future King David in “the valley of the shadow of death” (Ps. 23:4). Here David prayed, “my flesh yearns for You, in a dry and weary land where there is no water” (Ps. 63:1). David wasn’t kidding. Endless piles of rocks, steep hills, no trees, modest vegetation, little water, slight shade, and lizards. As far as my eye could see, it was empty, dry, and depressing. I tried to imagine the silence, solitude, and struggle Jesus would have endured here for over a month. But I could not.
We can barely stand to fast for a day or two. Can you imagine fasting forty days? Jesus did so in preparation for temptation—and became desperately hungry and needy. And in His moment of need, the devil slipped in. He waits for moments like these.
“If You are the Son of God, tell this stone to become bread” (Luke 4:3).
The devil is no idiot—and also no gentleman. When he tempts, he plays dirty. No rules. No concessions. No mercy. He waited for a moment of vulnerability and then tempted Jesus to satisfy His legitimate need for food in an illegitimate way: “Turn this stone to bread—use your power to gratify your need.” What a cheap shot. Every stone would then become a temptation. And believe me, the Wilderness of Judea has plenty of stones! Jesus’ reply—although He was physically hungry—showed that He was spiritually full.
“It is written, ‘Man shall not live on bread alone.’”

If you haven’t yet been on a trip to the Holy Land, you’ll enjoy visiting it virtually through this book. 

If you have been, you’ll see it in ways that you haven’t before, even if you’ve visited countless times. 

This journey combines so many of my favorite things in one book: the places of the land of the Bible, the life of Christ, fascinating stories, excellent writing, and God-exalting, people-challenging truth. 

Pick this up for your next plane ride to Israel (or anywhere) and enjoy!

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Fifteen years ago, virtually no one could see the Dead Sea Scrolls.  In a few years, maybe everyone will be able to, without leaving their home.  From the NY Times:

In a crowded laboratory painted in gray and cooled like a cave, half a dozen specialists embarked this week on a historic undertaking: digitally photographing every one of the thousands of fragments of the Dead Sea Scrolls with the aim of making the entire file — among the most sought-after and examined documents on earth — available to all on the Internet.
Equipped with high-powered cameras with resolution and clarity many times greater than those of conventional models, and with lights that emit neither heat nor ultraviolet rays, the scientists and technicians are uncovering previously illegible sections and letters of the scrolls, discoveries that could have significant scholarly impact….
The entire collection was photographed only once before — in the 1950s using infrared and those photographs are stored in a climate-controlled room since they show things already lost from some of the scrolls. The old infrared pictures will also be scanned in the new digital effort.
“The project began as a conservation necessity,” Ms. Shor explained. “We wanted to monitor the deterioration of the scrolls and realized we needed to take precise photographs to watch the process. That’s when we decided to do a comprehensive set of photos, both in color and infrared, to monitor selectively what is happening. We realized then that we could make the entire set of pictures available online to everyone, meaning that anyone will be able to see the scrolls in the kind of detail that no one has until now.”
The process will probably take one to two years — more before it is available online — and is being led by Greg Bearman, who retired from the NASA Jet Propulsion Laboratory. Data collection is directed by Simon Tanner of Kings College London. Mr. Bearman is also using a specially made, $75,000 spectral camera that can produce a photographic image of previously illegible sections.

The rest of the story is here.

HT: Joe Lauer

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Excavations began in the parking lot below Dung Gate in 2003 and were resumed in 2007.  The Israel Antiquities Authority has just released a brief report on the discoveries from the 2007 season.  It should be noted that this report does not include results from 2008.

Excavations in Central Valley, tb051908109
Excavations of area in May 2008

The longest portion of the report concerns the Second Temple period, which is primarily the 1st century A.D.  It reports one of the discoveries:

A large impressive edifice, whose northeastern corner has only been revealed to date, was in the southern unit. The eastern wall of the building (exposed length over 14 m, thickness c. 2 m, height more than 5 m) was built of large roughly dressed fieldstones, some of which were hundreds of kilograms in weight. The northern wall (width c. 1 m) was also preserved to a substantial height. The interior portion of the building, within the limits of the excavated area, indicated that the structure was divided into elongated halls, oriented northwest-southeast.

This is what was hailed in the media as the “palace of Queen Helene of Adiabene,” though as the 1st century ruler’s name is not mentioned in this report, some may have missed the connection.

The period of greater interest given the current discussion of the nature of Jerusalem in the Old Testament period is the section on the Iron Age, quoted here in full.

The remains of the period, exposed in five strata that represented most of the Iron Age, were founded directly on bedrock, marking the earliest settlement in this part of the City of David. This period was mainly characterized in this area by relatively densely built houses of careless and poor construction. The houses, built of one-stone-wide walls, contained a variety of domestic installations. These indicate a residential quarter that existed in the area during this period.
The early phase of the Iron Age was noted for the use of bedrock the builders had employed for setting the buildings’ walls and incorporating it within their built complex of structures. Thus, ‘habitation pockets’, confined between the buildings’ walls and bedrock outcrops, were discovered. This phase was dated earlier than the eighth century BCE, based on the abundance of ceramic finds. The later phase of this period dated to the seventh–sixth centuries BCE. No building remains from Iron I were discovered.

There are several significant points to note here:

  • The discovery of houses from the Iron Age in Jerusalem is unusual.  In most places, later destruction removed traces of building except for monumental structure (walls, water systems).  The best examples of houses were found on the other (that is, east) side of the City of David in Shiloh’s excavation.
  • Caution should be taken before concluding that because some houses in Jerusalem at this time were of “poor construction,” all were.
  • Some of the material is “earlier than the eighth century,” which means 9th century (or possibly 10th, but distinguishing pottery between the two centuries is problematic at the moment).  This indicates that there was habitation in this area before the expansion in Hezekiah’s day (late 8th century) when the Western Hill was fortified.  This should not be surprising, given indications in the biblical text.
  • That no remains were found from Iron I (or Bronze Age; see end of report) also fits the biblical narrative.  The city of Jebus was small and more closely located to the Gihon Spring when it was captured by David.  The city expanded to the north as David prepared for the construction of the temple.

In other words, the biblical account would lead us to expect to find remains earlier than the 10th century in the City of David, remains from the 10th century and later at the Temple Mount, with a likely “filling in” of habitation between the two sometime after the temple’s construction. 

Admittedly, there are other possibilities, but this one seems quite reasonable, and it appears to fit with the results of this report.

Readers unfamiliar with the geography of the area and the location of these excavations will better understand the last two points with the graphic below, which shows that the excavation area was outside the boundaries of the “City of David.”

Aerial view of City of David, tb010703 givati parking diagram 
Jerusalem from the southwestClick on graphic for high-resolution
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The Jerusalem Post has an article about tourism in the Golan Heights, including Mount Hermon, Druze villages, B&Bs in Ramot, wineries and Hammat Gader.

A budding tourist industry, which boasts a ski resort, boutique wineries and posh inns, has sprouted on the unlikely brush and volcanic rock terrain of the Golan Heights, where memories of bloody battles are still fresh.
The Mount Hermon Ski Resort, which peaks at about 2,225 meters above sea level, has some 50 days of good skiing a year, says General Manager Menahem Baruch. The resort draws about 280,000 visitors a year.

Mount Hermon ski area, tb020506986
Mount Hermon ski resort

An intelligence-collecting radar station sits on the mountain’s summit, where, on a good day, a naked eye can see all the way to Damascus. The land is dotted with trenches, foxholes, and a now-empty army base captured by the Syrians in the 1973 Yom Kippur War and later retaken by Israeli troops, at the cost of the lives of more than 100 soldiers.

“The Hermon is not just a ski resort,” Baruch says.

“Since Yom Kippur [War], it has become the eyes of the nation and has taken on the significance and importance of a national site.”

In 1983, there were 6,800 Jews living on the Golan. In 2005, that number had almost tripled to 17,000, who live alongside 20,000 Druse and 2,000 Muslims, according to the Central Bureau of Statistics.

In the past three years, the government has invested NIS 26 million in improving the tourist infrastructure on the Golan. At the end of last year, there were 17 hotels in the Golan and nearby Upper Galilee, with 1,340 rooms available. More than 48,000 people stayed in the area in 2007, according to the Tourism Ministry.

I love the Golan and this article gives only a few of the reasons why.

The rest of the story is here.

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Haaretz:

Israel’s leading ultra-Orthodox rabbis are waging a new offensive against Jews visiting Jerusalem’s Temple Mount.
Rabbis Shalom Elyashiv, Chaim Kanievsky and Ovadia Yosef sent a letter recently to Rabbi Shmuel Rabinovich, the overseer of holy places in the Western Wall complex, urging him to reiterate the religious decree signed 40 years ago by most rabbis in Israel forbidding Jews from entering the Mount.
The rabbis’ efforts follow the publication in Haaretz last month of the visit of Rabbi Moshe Tendler, the son-in-law of prominent U.S. rabbi Moshe Epstein, to the Temple Mount.
Rabbi Tendler was photographed visiting the plaza atop the Mount, where the Dome of the Rock Islamic shrine now sits, igniting a firestorm of controversy in the ultra-Orthodox community. Several other prominent ultra-Orthodox rabbis have ascended the Mount in recent years, including Rabbi Dov Kook of Tiberias, the husband of Elyashiv’s granddaughter.
The rabbis’ statement calls for a complete ban on entering any part of the Temple Mount complex for fear of compromising the “purity” of the area.
The declaration stated that “as time passed, we have lost knowledge of the precise location of the Temple, and anyone entering the Temple Mount is liable to unwittingly enter the area of the Temple and the Holy of Holies,” referring to the inner sanctuary of the Temple tabernacle.

Temple Mount entrance forbidden by rabbis sign, tb122604453

The story continues here.

HT: Joe Lauer

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If you’ve ever been harassed, cheated, bullied, pestered, deceived, or nagged and declared that even one of the wonders of the world was not worth the incessant and undesired attention of the locals, you may now have cause to consider a return visit to the Pyramids of Giza.

The monuments may be glorious, but visiting Egypt’s famed Giza Pyramids has long been a nightmare, with hawkers peddling camel rides and pharaonic trinkets hustling tourists relentlessly at every turn.
But now the hustlers are gone, as Egypt unveiled on Monday the first stage of an elaborate project to modernize the site and make it more tourist-friendly, complete with security cameras and a 12-mile fence with infrared sensors surrounding the site.
“It was a zoo,” Zahi Hawass, Egypt’s chief archaeologist, said of the usual free-for-all at the pyramids. “Now we are protecting both the tourists and the ancient monuments.”
The three Giza Pyramids have long been unusually open for a 5,000-year-old Wonder of the World, especially compared to other world-renowned sites like Greece’s Acropolis, Jerusalem’s Western Wall or Rome’s Colosseum, where security is tight and the movement of visitors is controlled.

The ABC News story continues here.

Three great pyramids from horseback, 89-26tb
Pyramids of Giza
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