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Hebrew University announced the discovery of an ancient synagogue this week.  Dozens of Galilean synagogues from the Roman and Byzantine (Talmudic) periods have been discovered, including ones not far from this one at Capernaum, Arbel, and Hammath Tiberias.  Wadi Hamam is located at the base of the Arbel cliffs, and is the location of the end of “the hike” if you’ve ever climbed down. 

Students with me last year who hiked from Khirbet Kana (biblical Cana) to Magdala probably passed right over the remains described below.  From the Hebrew University website:

Remains of an ancient synagogue from the Roman-Byzantine era have been revealed in excavations carried out in the Arbel National Park in the Galilee under the auspices of the Hebrew University of Jerusalem.
The excavations, in the Khirbet Wadi Hamam, were led by Dr. Uzi Leibner of the Hebrew University’s Institute of Archaeology and Scholion – Interdisciplinary Research Center in Jewish Studies.
Dr. Leibner said that the synagogue’s design is a good example of the eastern Roman architectural tradition. A unique feature of the synagogue is the design of its mosaic floor, he said.

Arbel and Valley of Doves aerial from southwest, 123-05tb
Area of discovery from southwest

The synagogue ruins are located at the foot of the Mt. Nitai cliffs overlooking the Sea of Galilee, amidst the remains of a large Jewish village from the Roman-Byzantine period. The first season of excavations there have revealed the northern part of the synagogue, with two rows of benches along the walls. The building is constructed of basalt and chalk stone and made use of elements from an earlier structure on the site….
The excavators were surprised to find in the eastern aisle of the synagogue a mosaic decoration which to date has no parallels — not in other synagogues, nor in art in Israel in general from the Roman-Byzantine period. The mosaic is made of tiny stones (four mm. in size) in a variety of colors. The scene depicted is that of a series of woodworkers who are holding various tools of their trade. Near these workers is seen a monumental structure which they are apparently building. According to Dr. Leibner, since Biblical scenes are commonly found in synagogue art, it is possible that what we see in this case is the building of the Temple, or Noah’s ark, or the tower of Babel. The mosaic floor has been removed from the excavation site and its now in the process of restoration.

The rest of the story and a photo of the mosaic floor may be found here.

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Lake Huleh is located north of the Sea of Galilee.  Most of the Huleh basin was drained in the 1950s, but a small portion of the lake was preserved to become Israel’s first national nature reserve.  This is the beginning of an article from KKL-JNF (link to specific article down at time of writing):
Cranes have become familiar guests at Hula Lake. During Israel’s autumn and winter months—October to March—there are an average of 10,000—30,000 cranes at the lake every day. Recently, a new daily record was set at Hula Lake—41,600 cranes in one day, as compared to last year’s record of 32,000, a 30% increase!

Watching the cranes is indeed a magnificent sight but besides the food placed for them in the lake area, they also eat seeds in nearby fields and cause a great deal of damage to local agriculture. With the increase of cranes remaining in the region, the importance of the crane-feeding project also increased, including leaving them food in agricultural areas earmarked for this purpose.

Zamir Carmi, field crops coordinator for Upper Galilee, noted that the crane-feeding project is a joint endeavor of Keren Kayemeth LeIsrael-Jewish National Fund [KKL-JNF] and other green organizations, but there is a budget deficit of 400,000 shekels [US $103,000], and the farmers have to chase the cranes away from the fields by running after them, playing loud music and waving brightly colored flags.

Lake Huleh birds, 70-21tb
Cranes on Lake Huleh
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Those interested in the goings-on at the ASOR meeting in San Diego should look at the LMLK Blogspot of George Grena. In his first post, he discusses some of the scholars he met and the first session which was on Ramat Rahel. I’m in town for another conference but opted to not to go the ASOR meetings because of the high admissions fee (and the Biblical Archaeology Society conference was even more outrageously priced). You can see the ASOR program schedule here. Other highlights of the day that Grena noted in a posting to the ANE-2 list are:

2) Interesting ruffling of feathers between attendees at Chang-Ho Ji’s paper on Khirbat ‘Ataruz (Ataroth?) regarding the interpretation of 2 male figures (homosexual deities?) on a cult statue.

3) A heated exchange between the excavators of Beth Shemesh & Yosef Garfinkel & Saar Ganor of the IAA after their consecutive papers. The former pointed out the lack of evidence for an 8th-century earthquake, but suggested that a burnt layer relates to 2Kings 14:11-2; the latter identified Khirbet Qeiyafa as Biblical Azekah.

4) A 6-line ink-inscription ostracon found at Tall Jalul, presented by Randall Younker–note that this was a surprise change from the topic originally planned–you won’t find it in the abstracts program book.

5) A strong protest by Aren Maeir following the Zayit Abecedary session.

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